महाभारतः mahābhārataḥ - book-6, chapter-40, verse-73

अर्जुन उवाच ।
नष्टो मोहः स्मृतिर्लब्धा त्वत्प्रसादान्मयाच्युत ।
स्थितोऽस्मि गतसंदेहः करिष्ये वचनं तव ॥७३॥

73. arjuna uvāca ,
naṣṭo mohaḥ smṛtirlabdhā tvatprasādānmayācyuta ,
sthito'smi gatasaṁdehaḥ kariṣye vacanaṁ tava.

73. arjuna uvāca naṣṭaḥ mohaḥ smṛtiḥ labdhā tvat-prasādāt mayā
acyuta sthitaḥ asmi gata-sandehaḥ kariṣye vacanam tava

73. arjuna uvāca acyuta mayā tvat-prasādāt mohaḥ naṣṭaḥ smṛtiḥ
labdhā gata-sandehaḥ sthitaḥ asmi tava vacanam kariṣye

73. Arjuna said: O Infallible One (Acyuta), by Your grace (prasāda), my delusion (moha) is gone, and my understanding (smṛti) has been regained. I am firm, with all doubts (sandeha) dispelled. I will execute Your command.

Words meanings summery:

• अर्जुन (arjuna) - Arjuna

• उवाच (uvāca) - said, spoke

• नष्टः (naṣṭaḥ) - destroyed, lost, perished, gone

• मोहः (mohaḥ) - delusion (moha) (delusion, confusion, infatuation)

• स्मृतिः (smṛtiḥ) - understanding (smṛti) (memory, recollection, tradition, understanding)

• लब्धा (labdhā) - gained, obtained, received, recovered

• त्वत्-प्रसादात् (tvat-prasādāt) - by your grace, by your favor

• मया (mayā) - by me

• अच्युत (acyuta) - O Infallible One (Acyuta) (O infallible one, O imperishable one)

• स्थितः (sthitaḥ) - standing, existing, firm, established

• अस्मि (asmi) - I am, I exist

• गत-सन्देहः (gata-sandehaḥ) - with all doubts (sandeha) dispelled (with doubts gone, free from doubt)

• करिष्ये (kariṣye) - I will do, I will perform, I will make

• वचनम् (vacanam) - word, speech, command, instruction

• तव (tava) - your, of you

Words meanings and morphology

अर्जुन (arjuna) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of the third Pāṇḍava prince)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect (lit)

Root verb, perfect tense, 3rd person singular active

Root: vac (class 2)

नष्टः (naṣṭaḥ) - destroyed, lost, perished, gone

(adjective)

Nominative, masculine, singular of naṣṭa

naṣṭa - lost, destroyed, perished

Past Passive Participle

From root √naś (to be lost, perish)

Root: naś (class 4)

मोहः (mohaḥ) - delusion (moha) (delusion, confusion, infatuation)

(noun)

Nominative, masculine, singular of moha

moha - delusion, confusion, infatuation

From root √muh (to be bewildered)

Root: muh (class 4)

स्मृतिः (smṛtiḥ) - understanding (smṛti) (memory, recollection, tradition, understanding)

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition, code of law, understanding

From root √smṛ (to remember)

Root: smṛ (class 1)

लब्धा (labdhā) - gained, obtained, received, recovered

(adjective)

Nominative, feminine, singular of labdha

labdha - gained, obtained, received

Past Passive Participle

From root √labh (to obtain, gain)

Root: labh (class 1)

त्वत्-प्रसादात् (tvat-prasādāt) - by your grace, by your favor

(noun)

Ablative, masculine, singular of tvat-prasāda

tvat-prasāda - your grace, your favor

Compound type : tatpuruṣa (tvad+prasāda)

• tvad – you (stem for 2nd person pronoun)
  pronoun
• prasāda – grace, favor, clearness, serenity
  noun (masculine)
  From pra + √sad (to settle down, be pleased)
  Prefix: pra
  Root: sad (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me (stem for 1st person pronoun)

अच्युत (acyuta) - O Infallible One (Acyuta) (O infallible one, O imperishable one)

(adjective)

Vocative, masculine, singular of acyuta

acyuta - infallible, imperishable, firm; an epithet of Viṣṇu/Kṛṣṇa

Negation of cyuta (fallen) with 'a'

स्थितः (sthitaḥ) - standing, existing, firm, established

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, existing, firm, established

Past Passive Participle

From root √sthā (to stand)

Root: sthā (class 1)

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (lat) of as

Present (lat)

Root verb, present tense, 1st person singular active

Root: as (class 2)

गत-सन्देहः (gata-sandehaḥ) - with all doubts (sandeha) dispelled (with doubts gone, free from doubt)

(adjective)

Nominative, masculine, singular of gata-sandeha

gata-sandeha - one whose doubts are gone

Compound type : bahuvrīhi (gata+sandeha)

• gata – gone, past, reached
  adjective (masculine)
  Past Passive Participle
  From root √gam (to go)
  Root: gam (class 1)
• sandeha – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: dih (class 6)

करिष्ये (kariṣye) - I will do, I will perform, I will make

(verb)

1st person , singular, middle, future (lṛṭ) of kṛ

Future (lṛṭ)

Root verb, future tense, 1st person singular middle voice

Root: kṛ (class 8)

वचनम् (vacanam) - word, speech, command, instruction

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, command, instruction

From root √vac (to speak)

Root: vac (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (stem for 2nd person pronoun)