महाभारतः
mahābhārataḥ
-
book-6, chapter-40, verse-3
त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिणः ।
यज्ञदानतपःकर्म न त्याज्यमिति चापरे ॥३॥
यज्ञदानतपःकर्म न त्याज्यमिति चापरे ॥३॥
3. tyājyaṁ doṣavadityeke karma prāhurmanīṣiṇaḥ ,
yajñadānatapaḥkarma na tyājyamiti cāpare.
yajñadānatapaḥkarma na tyājyamiti cāpare.
3.
tyājyam doṣavat iti eke karma prāhuḥ manīṣiṇaḥ
yajñadānatapaḥkarma na tyājyam iti ca apare
yajñadānatapaḥkarma na tyājyam iti ca apare
3.
eke manīṣiṇaḥ karma doṣavat iti tyājyam prāhuḥ
ca apare yajñadānatapaḥkarma na tyājyam iti
ca apare yajñadānatapaḥkarma na tyājyam iti
3.
Some discerning thinkers declare that all action (karma) should be abandoned as inherently flawed. However, others maintain that actions such as Vedic ritual (yajña), charity (dāna), and austerity (tapas) should not be given up.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्याज्यम् (tyājyam) - to be abandoned (referring to action) (to be abandoned, to be given up, discardable)
- दोषवत् (doṣavat) - as faulty (having faults, faulty, defective, as faulty)
- इति (iti) - thus, marking the preceding statement as a declaration (thus, so, in this manner, marking quotation)
- एके (eke) - some (wise persons) (some, certain ones)
- कर्म (karma) - action (karma) (action, deed, work, ritual, fate (karma))
- प्राहुः (prāhuḥ) - they declare (they say, they declare, they speak)
- मनीषिणः (manīṣiṇaḥ) - discerning thinkers (wise persons, intelligent people, thinkers, discerning ones)
- यज्ञदानतपःकर्म (yajñadānatapaḥkarma) - actions such as Vedic ritual (yajña), charity (dāna), and austerity (tapas) (actions related to Vedic ritual, charity, and austerity)
- न (na) - not (not, no)
- त्याज्यम् (tyājyam) - to be given up (to be abandoned, to be given up, discardable)
- इति (iti) - thus, marking the preceding statement as a declaration (thus, so, in this manner, marking quotation)
- च (ca) - however, and (and, also)
- अपरे (apare) - others (others, the others)
Words meanings and morphology
त्याज्यम् (tyājyam) - to be abandoned (referring to action) (to be abandoned, to be given up, discardable)
(adjective)
neuter, singular of tyājya
tyājya - fit to be abandoned, to be given up, discardable
Gerundive (Potential Passive Participle)
Formed from root tyaj (to abandon) with suffix -ya (kṛtya)
Root: tyaj (class 1)
Note: Acts as a predicate adjective here, implying "it is to be abandoned".
दोषवत् (doṣavat) - as faulty (having faults, faulty, defective, as faulty)
(adjective)
singular of doṣavat
doṣavat - possessing fault, faulty, defective
Formed from doṣa (fault) with suffix -vat (possessive)
Note: Used adverbially here to qualify 'tyājyam'.
इति (iti) - thus, marking the preceding statement as a declaration (thus, so, in this manner, marking quotation)
(indeclinable)
एके (eke) - some (wise persons) (some, certain ones)
(pronoun)
Nominative, masculine, plural of eka
eka - one, a certain, some
कर्म (karma) - action (karma) (action, deed, work, ritual, fate (karma))
(noun)
neuter, singular of karma
karma - action, deed, work, ritual, consequence of actions (karma)
Formed from root kṛ (to do) with suffix -man
Root: kṛ (class 8)
प्राहुः (prāhuḥ) - they declare (they say, they declare, they speak)
(verb)
3rd person , plural, active, present (lat) of pra-ah
Present Active
Present tense, 3rd person plural (formally perfect but used with present meaning)
Prefix: pra
Root: ah (class 2)
मनीषिणः (manīṣiṇaḥ) - discerning thinkers (wise persons, intelligent people, thinkers, discerning ones)
(noun)
Nominative, masculine, plural of manīṣin
manīṣin - wise, intelligent, a sage, a discerning person
From manīṣā (intellect) + -in (possessive suffix)
यज्ञदानतपःकर्म (yajñadānatapaḥkarma) - actions such as Vedic ritual (yajña), charity (dāna), and austerity (tapas) (actions related to Vedic ritual, charity, and austerity)
(noun)
neuter, singular of yajñadānatapaḥkarma
yajñadānatapaḥkarma - actions of Vedic ritual, giving, and austerity
Compound
Compound type : dvandva-tatpuruṣa (yajña+dāna+tapas+karma)
- yajña – Vedic ritual, devotion, worship (yajña)
noun (masculine)
From root yaj (to worship)
Root: yaj (class 1) - dāna – giving, charity, donation (dāna)
noun (neuter)
From root dā (to give)
Root: dā (class 1) - tapas – austerity, penance, spiritual fervor (tapas)
noun (neuter)
From root tap (to heat, to suffer)
Root: tap (class 1) - karma – action, deed, work (karma)
noun (neuter)
From root kṛ (to do)
Root: kṛ (class 8)
Note: Refers to the collective actions.
न (na) - not (not, no)
(indeclinable)
त्याज्यम् (tyājyam) - to be given up (to be abandoned, to be given up, discardable)
(adjective)
neuter, singular of tyājya
tyājya - fit to be abandoned, to be given up, discardable
Gerundive (Potential Passive Participle)
Formed from root tyaj (to abandon) with suffix -ya (kṛtya)
Root: tyaj (class 1)
Note: Acts as a predicate adjective here, implying "it is not to be abandoned".
इति (iti) - thus, marking the preceding statement as a declaration (thus, so, in this manner, marking quotation)
(indeclinable)
च (ca) - however, and (and, also)
(indeclinable)
Note: Can function as "but" or "however" in certain contexts.
अपरे (apare) - others (others, the others)
(pronoun)
Nominative, masculine, plural of apara
apara - other, another, different