महाभारतः mahābhārataḥ - book-6, chapter-40, verse-17

यस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते ।
हत्वापि स इमाँल्लोकान्न हन्ति न निबध्यते ॥१७॥

17. yasya nāhaṁkṛto bhāvo buddhiryasya na lipyate ,
hatvāpi sa imāँllokānna hanti na nibadhyate.

17. yasya na ahaṃkṛtaḥ bhāvaḥ buddhiḥ yasya na lipyate
hatvā api saḥ imān lokān na hanti na nibadhyate

17. yasya bhāvaḥ na ahaṃkṛtaḥ yasya buddhiḥ na lipyate
saḥ imān lokān hatvā api na hanti na nibadhyate

17. He whose attitude is free from ego (ahaṅkāra), and whose intellect (buddhi) is not tainted, even after slaying these beings, he neither slays them nor is he bound.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• न (na) - not, no

• अहंकृतः (ahaṁkṛtaḥ) - ego-driven (egoistic, caused by ego, self-made)

• भावः (bhāvaḥ) - state of being, existence, disposition, feeling, attitude

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• यस्य (yasya) - whose, of whom

• न (na) - not, no

• लिप्यते (lipyate) - is tainted, is smeared, is attached, is affected

• हत्वा (hatvā) - having killed, after killing

• अपि (api) - even, also, too

• सः (saḥ) - he, that

• इमान् (imān) - these

• लोकान् (lokān) - beings (worlds, people, beings)

• न (na) - not, no

• हन्ति (hanti) - kills, slays

• न (na) - not, no

• निबध्यते (nibadhyate) - is bound, is tied

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, singular of yad

yad - who, which, what

न (na) - not, no

(indeclinable)

अहंकृतः (ahaṁkṛtaḥ) - ego-driven (egoistic, caused by ego, self-made)

(adjective)

Nominative, masculine, singular of ahaṃkṛta

ahaṁkṛta - made by oneself, self-produced, egoistic

Past Passive Participle

From ahaṅkāra (ego) + kṛta (done/made)

Compound type : tatpuruṣa (aham+kṛta)

• aham – I, ego (ahaṅkāra)
  pronoun
• kṛta – done, made, performed
  adjective
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)

भावः (bhāvaḥ) - state of being, existence, disposition, feeling, attitude

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, state, condition, disposition, feeling, attitude

Root: bhū (class 1)

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, reason, understanding, perception

Root: budh (class 1)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, singular of yad

yad - who, which, what

न (na) - not, no

(indeclinable)

लिप्यते (lipyate) - is tainted, is smeared, is attached, is affected

(verb)

3rd person , singular, passive, present (laṭ) of lip

Root: lip (class 6)

हत्वा (hatvā) - having killed, after killing

(indeclinable)

absolutive (gerund)

From root han (to kill) + suffix -tvā

Root: han (class 2)

अपि (api) - even, also, too

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this

Note: Refers to lokān.

लोकान् (lokān) - beings (worlds, people, beings)

(noun)

Accusative, masculine, plural of loka

loka - world, people, men, beings

Root: lok (class 1)

न (na) - not, no

(indeclinable)

हन्ति (hanti) - kills, slays

(verb)

3rd person , singular, active, present (laṭ) of han

Root: han (class 2)

न (na) - not, no

(indeclinable)

निबध्यते (nibadhyate) - is bound, is tied

(verb)

3rd person , singular, passive, present (laṭ) of ni-badh

Prefix: ni

Root: bandh (class 9)