महाभारतः mahābhārataḥ - book-6, chapter-40, verse-54

ब्रह्मभूतः प्रसन्नात्मा न शोचति न काङ्क्षति ।
समः सर्वेषु भूतेषु मद्भक्तिं लभते पराम् ॥५४॥

54. brahmabhūtaḥ prasannātmā na śocati na kāṅkṣati ,
samaḥ sarveṣu bhūteṣu madbhaktiṁ labhate parām.

54. brahmabhūtaḥ prasannātmā na śocati na kāṅkṣati
samaḥ sarveṣu bhūteṣu madbhaktim labhate parām

54. brahmabhūtaḥ prasannātmā na śocati na kāṅkṣati
sarveṣu bhūteṣu samaḥ madbhaktim parām labhate

54. One who has realized the absolute (brahman) and whose self (ātman) is serene neither grieves nor desires. Being equal to all beings (bhūteṣu), such a person attains supreme devotion (bhakti) to Me.

Words meanings summery:

• ब्रह्मभूतः (brahmabhūtaḥ) - one who has become brahman, realized brahman

• प्रसन्नात्मा (prasannātmā) - one whose self is serene, cheerful, tranquil

• न (na) - not, no

• शोचति (śocati) - grieves, laments

• न (na) - not, no

• काङ्क्षति (kāṅkṣati) - desires, longs for, yearns

• समः (samaḥ) - equal, same, impartial

• सर्वेषु (sarveṣu) - in all

• भूतेषु (bhūteṣu) - in beings, in creatures, among elements

• मद्भक्तिम् (madbhaktim) - devotion to Me, My devotion

• लभते (labhate) - attains, obtains, receives

• पराम् (parām) - supreme, highest, excellent

Words meanings and morphology

ब्रह्मभूतः (brahmabhūtaḥ) - one who has become brahman, realized brahman

(adjective)

Nominative, masculine, singular of brahmabhūta

brahmabhūta - become brahman, having attained the state of brahman

Compound type : tatpuruṣa (brahman+bhūta)

• brahman – the Absolute Reality, the ultimate truth, the supreme cosmic spirit
  noun (neuter)
• bhūta – become, being, existed
  Past Passive Participle (neuter)
  Past Passive Participle
  Past Passive Participle from root `bhū` (to be, to become)
  Root: bhū (class 1)

प्रसन्नात्मा (prasannātmā) - one whose self is serene, cheerful, tranquil

(adjective)

Nominative, masculine, singular of prasannātman

prasannātman - one whose self (ātman) is serene/cheerful/tranquil

Compound type : bahuvrīhi (prasanna+ātman)

• prasanna – clear, bright, tranquil, pleased
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle from root `sad` (to sit, to settle) with prefix `pra`
  Prefix: pra
  Root: sad (class 1)
• ātman – self, soul, spirit, individual consciousness
  noun (masculine)

Note: Sandhi `prasanna + ātmā`.

न (na) - not, no

(indeclinable)

शोचति (śocati) - grieves, laments

(verb)

3rd person , singular, active, present (laṭ) of śuc

Root: śuc (class 1)

Note: Parasmaipada form.

न (na) - not, no

(indeclinable)

काङ्क्षति (kāṅkṣati) - desires, longs for, yearns

(verb)

3rd person , singular, active, present (laṭ) of kāṅkṣ

Root: kākṣ (class 1)

Note: Parasmaipada form.

समः (samaḥ) - equal, same, impartial

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, even, impartial, like

सर्वेषु (sarveṣu) - in all

(pronoun)

Locative, masculine, plural of sarva

sarva - all, every, whole

Note: Here used with `bhūteṣu`, which can be masculine or neuter plural locative.

भूतेषु (bhūteṣu) - in beings, in creatures, among elements

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, existing (as a noun); become, past (as a participle)

Past Passive Participle

Past Passive Participle from root `bhū` (to be, to become), used substantively

Root: bhū (class 1)

मद्भक्तिम् (madbhaktim) - devotion to Me, My devotion

(noun)

Accusative, feminine, singular of madbhakti

madbhakti - devotion to Me (Krishna/God)

Compound type : tatpuruṣa (mad+bhakti)

• mad – Me, My (stem form of `aham`)
  pronoun
  Compound form of the first-person pronoun `aham` (I), typically used for 'my' or 'to me' in compounds.
• bhakti – devotion, faith, worship, adoration
  noun (feminine)
  From root `bhaj` (to worship, to adore, to share)
  Root: bhaj (class 1)

लभते (labhate) - attains, obtains, receives

(verb)

3rd person , singular, middle, present (laṭ) of labh

Root: labh (class 1)

Note: Atmanepada form.

पराम् (parām) - supreme, highest, excellent

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, excellent, beyond

Note: Agrees with `madbhaktim`.