महाभारतः mahābhārataḥ - book-6, chapter-40, verse-67

इदं ते नातपस्काय नाभक्ताय कदाचन ।
न चाशुश्रूषवे वाच्यं न च मां योऽभ्यसूयति ॥६७॥

67. idaṁ te nātapaskāya nābhaktāya kadācana ,
na cāśuśrūṣave vācyaṁ na ca māṁ yo'bhyasūyati.

67. idam te na atapaskāya na abhaktāya kadācana na
ca aśuśrūṣave vācyam na ca mām yaḥ abhyasūyati

67. te idam kadācana atapaskāya na vācyam,
na abhaktāya,
na ca aśuśrūṣave,
na ca yaḥ mām abhyasūyati.

67. This should never be revealed by you to one who is not austere, nor to one who is not a devotee (bhakta), nor to one who is not eager to hear, nor to one who begrudges Me.

Words meanings summery:

• इदम् (idam) - this teaching (referring to the previous verses) (this, this teaching)

• ते (te) - by you, to you

• न (na) - not

• अतपस्काय (atapaskāya) - to one who has not performed austerities (tapas) (to one who is not austere)

• न (na) - not

• अभक्ताय (abhaktāya) - to one who is not a `bhakta` (devotee) (to one who is not a devotee)

• कदाचन (kadācana) - never (when combined with `na`) (ever, at any time)

• न (na) - not

• च (ca) - nor (and, also, nor)

• अशुश्रूषवे (aśuśrūṣave) - to one who is not eager to hear

• वाच्यम् (vācyam) - to be spoken, to be said, should be told

• न (na) - not

• च (ca) - nor (and, also, nor)

• माम् (mām) - Me

• यः (yaḥ) - who, which

• अभ्यसूयति (abhyasūyati) - begrudges, envies, finds fault with

Words meanings and morphology

इदम् (idam) - this teaching (referring to the previous verses) (this, this teaching)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Acts as the subject of the passive construction `vācyam`.

ते (te) - by you, to you

(pronoun)

Instrumental, singular of tvam

tvam - you

Note: The agent in a passive construction.

न (na) - not

(indeclinable)

अतपस्काय (atapaskāya) - to one who has not performed austerities (tapas) (to one who is not austere)

(adjective)

Dative, masculine, singular of atapaska

atapaska - without austerity, not austere, without `tapas`

compound of `a` (not) and `tapaska` (austere, having `tapas`)

Compound type : nañ-tatpuruṣa (a+tapaska)

• a – not, non-
  indeclinable
  negation prefix
• tapaska – having austerity, ascetic
  adjective (masculine)
  derived from `tapas` (austerity)

न (na) - not

(indeclinable)

अभक्ताय (abhaktāya) - to one who is not a `bhakta` (devotee) (to one who is not a devotee)

(adjective)

Dative, masculine, singular of abhakta

abhakta - not a devotee, undevoted

compound of `a` (not) and `bhakta` (devotee)

Compound type : nañ-tatpuruṣa (a+bhakta)

• a – not, non-
  indeclinable
  negation prefix
• bhakta – devotee, devoted
  noun (masculine)
  Past Passive Participle
  from root `bhaj` (to worship, serve)
  Root: bhaj (class 1)

कदाचन (kadācana) - never (when combined with `na`) (ever, at any time)

(indeclinable)

Formed from `kadā` (when) and `cana` (an emphasizing particle).

न (na) - not

(indeclinable)

च (ca) - nor (and, also, nor)

(indeclinable)

अशुश्रूषवे (aśuśrūṣave) - to one who is not eager to hear

(adjective)

Dative, masculine, singular of aśuśrūṣu

aśuśrūṣu - not desirous of hearing, not eager to hear

compound of `a` (not) and `śuśrūṣu` (desirous of hearing, eager to hear)

Compound type : nañ-tatpuruṣa (a+śuśrūṣu)

• a – not, non-
  indeclinable
  negation prefix
• śuśrūṣu – desirous of hearing, obedient, servant
  adjective (masculine)
  desiderative agent noun
  desiderative stem of `śru` (to hear)
  Root: śru (class 1)

वाच्यम् (vācyam) - to be spoken, to be said, should be told

(adjective)

Nominative, neuter, singular of vācya

vācya - to be spoken, to be said, mentionable

gerundive

gerundive (future passive participle) from root `vac` (to speak)

Root: vac (class 2)

Note: Functions as a predicate, 'is to be said'.

न (na) - not

(indeclinable)

च (ca) - nor (and, also, nor)

(indeclinable)

माम् (mām) - Me

(pronoun)

Accusative, singular of aham

aham - I

Note: Object of `abhyasūyati`.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

relative pronoun

Note: Subject of `abhyasūyati`.

अभ्यसूयति (abhyasūyati) - begrudges, envies, finds fault with

(verb)

3rd person , singular, active, present (laṭ) of abhi + asūy

present

3rd person singular present active of root `asūy` (class 1) with prefix `abhi`

Prefix: abhi

Root: asūy (class 1)