महाभारतः mahābhārataḥ - book-6, chapter-40, verse-56

सर्वकर्माण्यपि सदा कुर्वाणो मद्व्यपाश्रयः ।
मत्प्रसादादवाप्नोति शाश्वतं पदमव्ययम् ॥५६॥

56. sarvakarmāṇyapi sadā kurvāṇo madvyapāśrayaḥ ,
matprasādādavāpnoti śāśvataṁ padamavyayam.

56. sarvakarmāṇi api sadā kurvāṇaḥ madvyapāśrayaḥ
matprasādāt avāpnoti śāśvatam padam avyayam

56. sarvakarmāṇi api sadā kurvāṇaḥ madvyapāśrayaḥ
matprasādāt śāśvatam avyayam padam avāpnoti

56. Even while always performing all actions (karma), one who takes refuge in Me, through My grace, attains the eternal, imperishable state.

Words meanings summery:

• सर्वकर्माणि (sarvakarmāṇi) - all actions, all deeds

• अपि (api) - even, also, too

• सदा (sadā) - always, constantly, ever

• कुर्वाणः (kurvāṇaḥ) - performing, doing, accomplishing (one who is performing)

• मद्व्यपाश्रयः (madvyapāśrayaḥ) - one who takes refuge in Me, having Me as support

• मत्प्रसादात् (matprasādāt) - by My grace, through My favor

• अवाप्नोति (avāpnoti) - attains, reaches, obtains

• शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

• पदम् (padam) - state, abode, position, goal

• अव्ययम् (avyayam) - imperishable, immutable, indestructible

Words meanings and morphology

सर्वकर्माणि (sarvakarmāṇi) - all actions, all deeds

(noun)

Accusative, neuter, plural of sarvakarman

sarvakarman - all actions, every deed

Compound type : tatpuruṣa (sarva+karman)

• sarva – all, every, whole
  adjective (neuter)
• karman – action, deed, work, ritual
  noun (neuter)
  From root `kṛ` (to do, to make)
  Root: kṛ (class 8)

अपि (api) - even, also, too

(indeclinable)

सदा (sadā) - always, constantly, ever

(indeclinable)

कुर्वाणः (kurvāṇaḥ) - performing, doing, accomplishing (one who is performing)

(adjective)

Nominative, masculine, singular of kurvāṇa

kurvāṇa - performing, doing, making

present active participle (ātmanepada)

Present participle (Atmanepada) from root `kṛ` (to do, to make)

Root: kṛ (class 8)

मद्व्यपाश्रयः (madvyapāśrayaḥ) - one who takes refuge in Me, having Me as support

(adjective)

Nominative, masculine, singular of madvyapāśraya

madvyapāśraya - having Me as his refuge/support, dependent on Me

Compound type : bahuvrīhi (mat+vyapāśraya)

• mat – Me, My (stem form of `aham`)
  pronoun
  Compound form of the first-person pronoun `aham` (I), meaning 'my' or 'in me' in compounds.
• vyapāśraya – refuge, resort, support, dependence
  noun (masculine)
  From prefixes `vi` + `apa` and root `śri` (to resort to, depend on)
  Prefixes: vi+apa
  Root: śri (class 1)

Note: Refers to the devotee.

मत्प्रसादात् (matprasādāt) - by My grace, through My favor

(noun)

Ablative, masculine, singular of matprasāda

matprasāda - My grace, divine favor from Me

Compound type : tatpuruṣa (mat+prasāda)

• mat – Me, My (stem form of `aham`)
  pronoun
  Compound form of the first-person pronoun `aham` (I), meaning 'my' or 'from me' in compounds.
• prasāda – grace, favor, tranquility, clarity
  noun (masculine)
  From prefix `pra` and root `sad` (to sit, to settle)
  Prefix: pra
  Root: sad (class 1)

अवाप्नोति (avāpnoti) - attains, reaches, obtains

(verb)

3rd person , singular, active, present (laṭ) of avāp

Prefix: ava

Root: āp (class 5)

Note: Parasmaipada form.

शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

(adjective)

Accusative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, constant

Note: Agrees with `padam`.

पदम् (padam) - state, abode, position, goal

(noun)

Accusative, neuter, singular of pada

pada - step, foot, abode, state, position, goal

Root: pad (class 4)

Note: Here refers to a spiritual state or abode.

अव्ययम् (avyayam) - imperishable, immutable, indestructible

(adjective)

Accusative, neuter, singular of avyaya

avyaya - imperishable, immutable, indestructible, undecaying

From `a` (negation) + `vyaya` (expenditure, decay, destruction)

Compound type : bahuvrīhi (a+vyaya)

• a – not, non-
  indeclinable
  Negation prefix.
• vyaya – expenditure, decay, destruction, loss
  noun (masculine)
  From prefix `vi` and root `i` (to go)
  Prefix: vi
  Root: i (class 2)

Note: Agrees with `padam`.