महाभारतः mahābhārataḥ - book-6, chapter-40, verse-70

अध्येष्यते च य इमं धर्म्यं संवादमावयोः ।
ज्ञानयज्ञेन तेनाहमिष्टः स्यामिति मे मतिः ॥७०॥

70. adhyeṣyate ca ya imaṁ dharmyaṁ saṁvādamāvayoḥ ,
jñānayajñena tenāhamiṣṭaḥ syāmiti me matiḥ.

70. adhyeṣyate ca yaḥ imam dharmyam saṃvādam āvayoḥ
jñānayajñena tena aham iṣṭaḥ syām iti me matiḥ

70. ca yaḥ āvayoḥ imam dharmyam saṃvādam adhyeṣyate
tena jñānayajñena aham iṣṭaḥ syām iti me matiḥ

70. And whoever studies this righteous (dharma-related) dialogue of ours, I consider myself worshipped by him through that knowledge-Vedic ritual (yajña); this is my conviction (mati).

Words meanings summery:

• अध्येष्यते (adhyeṣyate) - will study, will learn

• च (ca) - and, also

• यः (yaḥ) - who, whoever

• इमम् (imam) - this

• धर्म्यम् (dharmyam) - related to dharma (natural law) (righteous, lawful, conforming to dharma)

• संवादम् (saṁvādam) - dialogue, conversation

• आवयोः (āvayoḥ) - of us two

• ज्ञानयज्ञेन (jñānayajñena) - by the sacrifice of knowledge

• तेन (tena) - by that, by him

• अहम् (aham) - I

• इष्टः (iṣṭaḥ) - worshipped, sacrificed to, desired

• स्याम् (syām) - may I be, I would be

• इति (iti) - thus, so, this

• मे (me) - my, to me

• मतिः (matiḥ) - conviction, opinion, mind

Words meanings and morphology

अध्येष्यते (adhyeṣyate) - will study, will learn

(verb)

3rd person , singular, middle, future (luṭ) of adhī

Future (Luṭ)

3rd person singular future atmanepada form of root i with prefix adhi

Prefix: adhi

Root: i (class 2)

च (ca) - and, also

(indeclinable)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

धर्म्यम् (dharmyam) - related to dharma (natural law) (righteous, lawful, conforming to dharma)

(adjective)

Accusative, masculine, singular of dharmya

dharmya - righteous, lawful, conforming to dharma (natural law), sacred

Derived from dharma with suffix -ya ('suitable for', 'related to')

संवादम् (saṁvādam) - dialogue, conversation

(noun)

Accusative, masculine, singular of saṃvāda

saṁvāda - dialogue, conversation, discourse

verbal noun

Derived from root vad with prefix sam

Prefix: sam

Root: vad (class 1)

आवयोः (āvayoḥ) - of us two

(pronoun)

Genitive, dual of asmad

asmad - I, we

ज्ञानयज्ञेन (jñānayajñena) - by the sacrifice of knowledge

(noun)

Instrumental, masculine, singular of jñānayajña

jñānayajña - knowledge-sacrifice, sacrifice of knowledge

Compound type : tatpuruṣa (jñāna+yajña)

• jñāna – knowledge, wisdom
  noun (neuter)
  Derived from root jñā
  Root: jñā (class 9)
• yajña – sacrifice, ritual, worship (yajña)
  noun (masculine)
  Derived from root yaj
  Root: yaj (class 1)

तेन (tena) - by that, by him

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

इष्टः (iṣṭaḥ) - worshipped, sacrificed to, desired

(participle)

Nominative, masculine, singular of iṣṭa

iṣṭa - worshipped, sacrificed to, desired, esteemed

Past Passive Participle

Irregular past passive participle of root yaj (to sacrifice, worship)

Root: yaj (class 1)

स्याम् (syām) - may I be, I would be

(verb)

1st person , singular, active, optative (liṅ) of as

Optative

1st person singular optative active form

Root: as (class 2)

इति (iti) - thus, so, this

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Enclitic form of asmad

मतिः (matiḥ) - conviction, opinion, mind

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intelligence, conviction, opinion

Derived from root man

Root: man (class 4)