महाभारतः mahābhārataḥ - book-6, chapter-40, verse-16

तत्रैवं सति कर्तारमात्मानं केवलं तु यः ।
पश्यत्यकृतबुद्धित्वान्न स पश्यति दुर्मतिः ॥१६॥

16. tatraivaṁ sati kartāramātmānaṁ kevalaṁ tu yaḥ ,
paśyatyakṛtabuddhitvānna sa paśyati durmatiḥ.

16. tatra evam sati kartāram ātmānam kevalam tu yaḥ
paśyati akṛtabuddhitvāt na sa paśyati durmatiḥ

16. tatra evam sati yaḥ akṛtabuddhitvāt ātmānam
kevalam kartāram paśyati sa durmatiḥ tu na paśyati

16. Yet, this being the case, whoever perceives the self (ātman) as solely the doer (kartā), due to an undeveloped understanding, that misguided person (durmatiḥ) truly does not see.

Words meanings summery:

• तत्र (tatra) - In the context of these five causes just discussed. (there, in that, in this matter)

• एवम् (evam) - thus, in this manner

• सति (sati) - This being so, or while this is the case. (being, existing, if it is so)

• कर्तारम् (kartāram) - the doer, the agent

• आत्मानम् (ātmānam) - The individual self or soul. (the self (ātman))

• केवलम् (kevalam) - merely, solely, only

• तु (tu) - but, indeed, on the other hand

• यः (yaḥ) - whoever, who

• पश्यति (paśyati) - sees, perceives

• अकृतबुद्धित्वात् (akṛtabuddhitvāt) - The reason for the misguided perception of the self. (due to an undeveloped intellect, due to imperfect understanding)

• न (na) - not, no

• स (sa) - Referring to 'whoever' (yaḥ). (he, that)

• पश्यति (paśyati) - sees, perceives

• दुर्मतिः (durmatiḥ) - Describing the person with an undeveloped intellect. (foolish, misguided, evil-minded)

Words meanings and morphology

तत्र (tatra) - In the context of these five causes just discussed. (there, in that, in this matter)

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

सति (sati) - This being so, or while this is the case. (being, existing, if it is so)

(present participle)

Note: Locative absolute construction, 'this being so'

कर्तारम् (kartāram) - the doer, the agent

(noun)

Accusative, masculine, singular of kartṛ

kartṛ - doer, agent, creator

agent noun from root kṛ

Root: kṛ (class 8)

Note: masculine accusative singular

आत्मानम् (ātmānam) - The individual self or soul. (the self (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit

Note: masculine accusative singular

केवलम् (kevalam) - merely, solely, only

(adjective)

Accusative, masculine, singular of kevala

kevala - sole, only, mere, exclusive

Note: masculine accusative singular, modifying ātmānam and kartāram

तु (tu) - but, indeed, on the other hand

(indeclinable)

यः (yaḥ) - whoever, who

(relative pronoun)

Note: masculine nominative singular

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of paś

present stem paśya- from root dṛś

Root: dṛś (class 1)

अकृतबुद्धित्वात् (akṛtabuddhitvāt) - The reason for the misguided perception of the self. (due to an undeveloped intellect, due to imperfect understanding)

(noun)

Ablative, neuter, singular of akṛtabuddhitva

akṛtabuddhitva - state of having an undeveloped intellect, lack of developed understanding

from akṛtabuddhi + -tva suffix

Compound type : tatpuruṣa (a+kṛta+buddhi+tva)

• a – not, non-
  prefix
• kṛta – done, made, developed
  past passive participle (neuter)
  Past Passive Participle
  from root kṛ
  Root: kṛ (class 8)
• buddhi – intellect, understanding
  noun (feminine)
  from root budh
  Root: budh (class 1)
• tva – suffix for 'state of being'
  suffix (neuter)

Note: ablative singular, indicating cause ('due to')

न (na) - not, no

(indeclinable)

स (sa) - Referring to 'whoever' (yaḥ). (he, that)

(demonstrative pronoun)

Note: masculine nominative singular

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of paś

present stem paśya- from root dṛś

Root: dṛś (class 1)

दुर्मतिः (durmatiḥ) - Describing the person with an undeveloped intellect. (foolish, misguided, evil-minded)

(noun)

Nominative, masculine, singular of durmati

durmati - foolish, stupid, ill-minded

Compound type : bahuvrīhi (dur+mati)

• dur – bad, difficult, ill
  prefix
• mati – mind, intelligence, understanding
  noun (feminine)
  from root man
  Root: man (class 4)

Note: masculine nominative singular