महाभारतः mahābhārataḥ - book-6, chapter-40, verse-72

कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा ।
कच्चिदज्ञानसंमोहः प्रनष्टस्ते धनंजय ॥७२॥

72. kaccidetacchrutaṁ pārtha tvayaikāgreṇa cetasā ,
kaccidajñānasaṁmohaḥ pranaṣṭaste dhanaṁjaya.

72. kaccit etat śrutam pārtha tvayā ekāgreṇa cetasā
kaccit ajñānasaṃmohaḥ pranaṣṭaḥ te dhanañjaya

72. pārtha kaccit etat tvayā ekāgreṇa cetasā śrutam
dhanañjaya kaccit te ajñānasaṃmohaḥ pranaṣṭaḥ

72. Has this been heard by you, Pārtha, with an undivided mind? Has your delusion born of ignorance been completely dispelled, Dhanañjaya?

Words meanings summery:

• कच्चित् (kaccit) - whether, has (interrogative particle)

• एतत् (etat) - this

• श्रुतम् (śrutam) - heard

• पार्थ (pārtha) - O Arjuna (O Partha (Arjuna))

• त्वया (tvayā) - by you

• एकाग्रेण (ekāgreṇa) - with a one-pointed, with an undivided

• चेतसा (cetasā) - by the mind, with the mind

• कच्चित् (kaccit) - whether, has (interrogative particle)

• अज्ञानसंमोहः (ajñānasaṁmohaḥ) - delusion of ignorance, bewilderment due to ignorance

• प्रनष्टः (pranaṣṭaḥ) - completely destroyed, dispelled, lost

• ते (te) - your, to you

• धनञ्जय (dhanañjaya) - O Arjuna (O Dhanañjaya (Arjuna))

Words meanings and morphology

कच्चित् (kaccit) - whether, has (interrogative particle)

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

श्रुतम् (śrutam) - heard

(participle)

Nominative, neuter, singular of śruta

śruta - heard, listened, revealed

Past Passive Participle

Past passive participle of root śru (to hear)

Root: śru (class 5)

पार्थ (pārtha) - O Arjuna (O Partha (Arjuna))

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

Patronymic from Pṛthā

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

एकाग्रेण (ekāgreṇa) - with a one-pointed, with an undivided

(adjective)

Instrumental, neuter, singular of ekāgra

ekāgra - one-pointed, concentrated, attentive, undivided

Compound type : bahuvrihi (eka+agra)

• eka – one, single, sole
  numeral
• agra – tip, point, front, chief
  noun (neuter)

चेतसा (cetasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, intelligence, thought, heart

कच्चित् (kaccit) - whether, has (interrogative particle)

(indeclinable)

अज्ञानसंमोहः (ajñānasaṁmohaḥ) - delusion of ignorance, bewilderment due to ignorance

(noun)

Nominative, masculine, singular of ajñānasaṃmoha

ajñānasaṁmoha - delusion due to ignorance, bewilderment of ignorance

Compound type : tatpuruṣa (ajñāna+saṃmoha)

• ajñāna – ignorance, non-knowledge
  noun (neuter)
• saṃmoha – delusion, infatuation, bewilderment
  noun (masculine)
  verbal noun (ghañ)
  Derived from root muh with prefix sam
  Prefix: sam
  Root: muh (class 4)

प्रनष्टः (pranaṣṭaḥ) - completely destroyed, dispelled, lost

(participle)

Nominative, masculine, singular of pranaṣṭa

pranaṣṭa - completely destroyed, vanished, dispelled, lost

Past Passive Participle

Past passive participle of root naś (to perish, be lost) with prefix pra

Prefix: pra

Root: naś (class 4)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of yuṣmad

धनञ्जय (dhanañjaya) - O Arjuna (O Dhanañjaya (Arjuna))

(proper noun)

Vocative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth, Arjuna

Compound of dhana (wealth) and jaya (victory/conqueror)

Compound type : tatpuruṣa (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)
  Derived from root ji
  Root: ji (class 1)