महाभारतः mahābhārataḥ - book-6, chapter-40, verse-21

पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान् ।
वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम् ॥२१॥

21. pṛthaktvena tu yajjñānaṁ nānābhāvānpṛthagvidhān ,
vetti sarveṣu bhūteṣu tajjñānaṁ viddhi rājasam.

21. pṛthaktvena tu yat jñānam nānābhāvān pṛthagvidhān
vetti sarveṣu bhūteṣu tat jñānam viddhi rājasam

21. tu yat jñānam sarveṣu bhūteṣu pṛthaktvena nānābhāvān pṛthagvidhān vetti,
tat jñānam rājasam viddhi

21. However, the knowledge (jñāna) that perceives distinct entities of various kinds in all beings—know that knowledge to be of the nature of passion (rajas).

Words meanings summery:

• पृथक्त्वेन (pṛthaktvena) - by separateness, by distinctness

• तु (tu) - but, however, indeed

• यत् (yat) - which

• ज्ञानम् (jñānam) - knowledge

• नानाभावान् (nānābhāvān) - various entities, distinct existences

• पृथग्विधान् (pṛthagvidhān) - of various kinds, distinct, diverse

• वेत्ति (vetti) - knows, perceives

• सर्वेषु (sarveṣu) - in all

• भूतेषु (bhūteṣu) - in beings, in creatures

• तत् (tat) - that

• ज्ञानम् (jñānam) - knowledge

• विद्धि (viddhi) - know

• राजसम् (rājasam) - of the nature of passion (rajas)

Words meanings and morphology

पृथक्त्वेन (pṛthaktvena) - by separateness, by distinctness

(noun)

Instrumental, neuter, singular of pṛthaktva

pṛthaktva - distinctness, separateness, individuality

from pṛthak (separate) + tva (suffix for abstract noun)

तु (tu) - but, however, indeed

(indeclinable)

यत् (yat) - which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

ज्ञानम् (jñānam) - knowledge

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, intelligence

from root jñā (to know) + ana suffix

Root: jñā (class 9)

नानाभावान् (nānābhāvān) - various entities, distinct existences

(noun)

Accusative, masculine, plural of nānābhāva

nānābhāva - a multifarious state, various entities/existences

Compound type : karmadhāraya (nānā+bhāva)

• nānā – various, manifold, different
  indeclinable
• bhāva – being, existence, state, entity, nature
  noun (masculine)
  from root bhū (to be) + a suffix
  Root: bhū (class 1)

पृथग्विधान् (pṛthagvidhān) - of various kinds, distinct, diverse

(adjective)

Accusative, masculine, plural of pṛthagvidha

pṛthagvidha - of various kinds, distinct, diverse, manifold

Compound type : karmadhāraya (pṛthak+vidha)

• pṛthak – separate, distinct, severally
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)
  from root dhā (to place) with vi- prefix; or suffix -vidha (kind of)

वेत्ति (vetti) - knows, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of vid

Root: vid (class 2)

सर्वेषु (sarveṣu) - in all

(pronoun)

Locative, neuter, plural of sarva

sarva - all, every, whole

Note: Agrees with bhūteṣu

भूतेषु (bhūteṣu) - in beings, in creatures

(noun)

Locative, neuter, plural of bhūta

bhūta - a being, creature, element, the past

Past Passive Participle

from root bhū (to be) + kta suffix

Root: bhū (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

ज्ञानम् (jñānam) - knowledge

(noun)

Accusative, neuter, singular of jñāna

jñāna - knowledge, wisdom, intelligence

from root jñā (to know) + ana suffix

Root: jñā (class 9)

विद्धि (viddhi) - know

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

राजसम् (rājasam) - of the nature of passion (rajas)

(adjective)

Accusative, neuter, singular of rājasa

rājasa - relating to rajas, passionate, born of rajas, belonging to the quality of rajas

from rajas (passion, activity) + a (suffix)

Note: Agrees with jñānam