महाभारतः mahābhārataḥ - book-6, chapter-40, verse-53

अहंकारं बलं दर्पं कामं क्रोधं परिग्रहम् ।
विमुच्य निर्ममः शान्तो ब्रह्मभूयाय कल्पते ॥५३॥

53. ahaṁkāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ parigraham ,
vimucya nirmamaḥ śānto brahmabhūyāya kalpate.

53. ahaṅkāram balam darpam kāmam krodham parigraham
vimucya nirmamaḥ śāntaḥ brahmabhūyāya kalpate

53. ahaṅkāram balam darpam kāmam krodham parigraham
vimucya nirmamaḥ śāntaḥ brahmabhūyāya kalpate

53. One who abandons ego (ahaṅkāra), force, arrogance, desire (kāma), anger (krodha), and possessiveness, and is free from 'mineness' and tranquil, becomes fit for realizing the absolute (brahman).

Words meanings summery:

• अहङ्कारम् (ahaṅkāram) - ego, sense of 'I-ness'

• बलम् (balam) - strength, power, force

• दर्पम् (darpam) - arrogance, pride, haughtiness

• कामम् (kāmam) - desire, longing, lust

• क्रोधम् (krodham) - anger, wrath

• परिग्रहम् (parigraham) - possessiveness, acquisition, accumulation, grasping

• विमुच्य (vimucya) - having abandoned, having given up, having released

• निर्ममः (nirmamaḥ) - free from mineness, selfless, unpossessive

• शान्तः (śāntaḥ) - tranquil, peaceful, calm

• ब्रह्मभूयाय (brahmabhūyāya) - for becoming brahman, for attaining the state of brahman

• कल्पते (kalpate) - becomes fit, is able, qualifies

Words meanings and morphology

अहङ्कारम् (ahaṅkāram) - ego, sense of 'I-ness'

(noun)

Accusative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, self-conceit, individualism

From `aham` (I) and root `kṛ` (to make/do), meaning 'I-maker'

Root: kṛ (class 8)

बलम् (balam) - strength, power, force

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, might

दर्पम् (darpam) - arrogance, pride, haughtiness

(noun)

Accusative, masculine, singular of darpa

darpa - pride, arrogance, haughtiness, conceit

Root: dṛp (class 4)

कामम् (kāmam) - desire, longing, lust

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, longing, love

Root: kam (class 1)

क्रोधम् (krodham) - anger, wrath

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, rage

Root: krudh (class 4)

परिग्रहम् (parigraham) - possessiveness, acquisition, accumulation, grasping

(noun)

Accusative, masculine, singular of parigraha

parigraha - acquisition, possession, grasping, accumulating, attachment to possessions

Prefix: pari

Root: grah (class 9)

विमुच्य (vimucya) - having abandoned, having given up, having released

(indeclinable)

absolutive

Absolutive (gerund) from root `muc` with prefix `vi`

Prefix: vi

Root: muc (class 6)

निर्ममः (nirmamaḥ) - free from mineness, selfless, unpossessive

(adjective)

Nominative, masculine, singular of nirmama

nirmama - selfless, free from egoism or selfishness, unpossessive

Compound type : bahuvrīhi (nir+mama)

• nir – without, free from, out
  indeclinable
• mama – mine, my (possessive pronoun)
  pronoun
  Genitive singular of `asmad` (I)

शान्तः (śāntaḥ) - tranquil, peaceful, calm

(adjective)

Nominative, masculine, singular of śānta

śānta - tranquil, peaceful, calm, appeased

Past Passive Participle

Past Passive Participle from root `śam` (to be calm, to cease)

Root: śam (class 4)

ब्रह्मभूयाय (brahmabhūyāya) - for becoming brahman, for attaining the state of brahman

(noun)

Dative, neuter, singular of brahmabhūya

brahmabhūya - becoming brahman, the state of being brahman, union with Brahman

Compound type : tatpuruṣa (brahman+bhūya)

• brahman – the Absolute Reality, the ultimate truth, the supreme cosmic spirit
  noun (neuter)
• bhūya – becoming, being, existing
  noun (neuter)
  From root `bhū` (to be, to become)
  Root: bhū (class 1)

कल्पते (kalpate) - becomes fit, is able, qualifies

(verb)

3rd person , singular, middle, present (laṭ) of kḷp

Root: kḷp (class 10)

Note: Atmanepada form.