महाभारतः mahābhārataḥ - book-6, chapter-40, verse-11

न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषतः ।
यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते ॥११॥

11. na hi dehabhṛtā śakyaṁ tyaktuṁ karmāṇyaśeṣataḥ ,
yastu karmaphalatyāgī sa tyāgītyabhidhīyate.

11. na hi deha-bhṛtā śakyam tyaktum karmāṇi aśeṣataḥ
yaḥ tu karma-phala-tyāgī saḥ tyāgī iti abhidhīyate

11. hi deha-bhṛtā karmāṇi aśeṣataḥ tyaktum na śakyam
tu yaḥ karma-phala-tyāgī saḥ tyāgī iti abhidhīyate

11. Indeed, it is not possible for an embodied being (dehabhṛt) to completely abandon all actions (karma). However, one who renounces the fruits of action (karma) is truly called a renunciate (tyāgī).

Words meanings summery:

• न (na) - not (not, no)

• हि (hi) - indeed (indeed, certainly, because)

• देह-भृता (deha-bhṛtā) - by an embodied being (dehabhṛt) (by an embodied being, by one who bears a body)

• शक्यम् (śakyam) - possible (possible, able)

• त्यक्तुम् (tyaktum) - to abandon (to abandon, to renounce)

• कर्माणि (karmāṇi) - actions (karma) (actions, deeds (karma))

• अशेषतः (aśeṣataḥ) - completely, entirely (entirely, completely, without remainder)

• यः (yaḥ) - one who (whoever, he who)

• तु (tu) - however (but, however, on the other hand)

• कर्म-फल-त्यागी (karma-phala-tyāgī) - renounces the fruits of action (karma) (renouncer of the fruits of action (karma))

• सः (saḥ) - he (that, he)

• त्यागी (tyāgī) - a renunciate (tyāgī) (renunciate, one who abandons)

• इति (iti) - thus (thus, so, in this way, denoting quotation or purpose)

• अभिधीयते (abhidhīyate) - is called (is called, is declared)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

हि (hi) - indeed (indeed, certainly, because)

(indeclinable)

देह-भृता (deha-bhṛtā) - by an embodied being (dehabhṛt) (by an embodied being, by one who bears a body)

(noun)

Instrumental, masculine, singular of deha-bhṛt

deha-bhṛt - body-bearer, an embodied being

Compound type : tatpuruṣa (deha+bhṛt)

• deha – body, form, mass
  noun (masculine)
• bhṛt – bearing, carrying, supporting, possessing
  adjective (masculine)
  Agent noun/Adjective from root
  Derived from the root bhṛ (to bear, carry) with a suffix -kvip.
  Root: bhṛ (class 3)

शक्यम् (śakyam) - possible (possible, able)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, practicable, able to be done

Gerundive

Derived from the root śak (to be able) with the suffix -ya.

Root: śak (class 5)

त्यक्तुम् (tyaktum) - to abandon (to abandon, to renounce)

(indeclinable)

Infinitive

Derived from the root tyaj (to abandon) with the suffix -tum.

Root: tyaj (class 1)

कर्माणि (karmāṇi) - actions (karma) (actions, deeds (karma))

(noun)

Accusative, neuter, plural of karma

karma - action, deed, work, ritual, destiny, effect of actions (karma)

From root kṛ (to do) + suffix -man.

Root: kṛ (class 8)

अशेषतः (aśeṣataḥ) - completely, entirely (entirely, completely, without remainder)

(indeclinable)

Derived from aśeṣa (without remainder) with suffix -tas (indicating manner or extent).

यः (yaḥ) - one who (whoever, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that (relative pronoun)

तु (tu) - however (but, however, on the other hand)

(indeclinable)

कर्म-फल-त्यागी (karma-phala-tyāgī) - renounces the fruits of action (karma) (renouncer of the fruits of action (karma))

(noun)

Nominative, masculine, singular of karma-phala-tyāgin

karma-phala-tyāgin - one who abandons the fruit of action

Compound type : tatpuruṣa (karma-phala+tyāgin)

• karma – action, deed, work, duty (karma)
  noun (neuter)
  Root: kṛ (class 8)
• phala – fruit, result, consequence
  noun (neuter)
• tyāgin – renouncer, abandoner, giver up
  noun (masculine)
  From root tyaj (to abandon) + suffix -ghin.
  Root: tyaj (class 1)

सः (saḥ) - he (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that (pronoun)

त्यागी (tyāgī) - a renunciate (tyāgī) (renunciate, one who abandons)

(noun)

Nominative, masculine, singular of tyāgin

tyāgin - renouncer, abandoner, giver up

From root tyaj (to abandon) + suffix -ghin.

Root: tyaj (class 1)

इति (iti) - thus (thus, so, in this way, denoting quotation or purpose)

(indeclinable)

अभिधीयते (abhidhīyate) - is called (is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of abhi-dhā

Prefix: abhi

Root: dhā (class 3)