महाभारतः mahābhārataḥ - book-6, chapter-40, verse-60

स्वभावजेन कौन्तेय निबद्धः स्वेन कर्मणा ।
कर्तुं नेच्छसि यन्मोहात्करिष्यस्यवशोऽपि तत् ॥६०॥

60. svabhāvajena kaunteya nibaddhaḥ svena karmaṇā ,
kartuṁ necchasi yanmohātkariṣyasyavaśo'pi tat.

60. svabhāvajena kaunteya nibaddhaḥ svena karmaṇā kartum
na icchasi yat mohāt kariṣyasi avaśaḥ api tat

60. kaunteya,
svabhāvajena svena karmaṇā nibaddhaḥ (tvam),
yat mohāt kartum na icchasi,
tat avaśaḥ api kariṣyasi

60. O son of Kunti (Kaunteya), you are bound by your own actions (karma) born of your (intrinsic) nature. What you do not wish to do out of delusion (moha), you will still do, even against your will.

Words meanings summery:

• स्वभावजेन (svabhāvajena) - by that which is born of one's own nature, due to one's innate disposition

• कौन्तेय (kaunteya) - O Arjuna (O son of Kunti (Arjuna))

• निबद्धः (nibaddhaḥ) - bound, tied, constrained

• स्वेन (svena) - by your own

• कर्मणा (karmaṇā) - by action (karma), by fate/destiny

• कर्तुम् (kartum) - to do, to perform

• न (na) - not

• इच्छसि (icchasi) - you wish, you desire

• यत् (yat) - that which, what

• मोहात् (mohāt) - from delusion, due to infatuation (moha)

• करिष्यसि (kariṣyasi) - you will do, you will perform

• अवशः (avaśaḥ) - helpless, powerless, against one's will

• अपि (api) - even, also, too

• तत् (tat) - that

Words meanings and morphology

स्वभावजेन (svabhāvajena) - by that which is born of one's own nature, due to one's innate disposition

(adjective)

Instrumental, masculine, singular of svabhāvaja

svabhāvaja - born of one's own nature, innate, natural

Derived from 'svabhāva' (own nature) and root 'jan' (to be born).

Compound type : tatpuruṣa (svabhāva+ja)

• svabhāva – own nature, intrinsic nature, temperament
  noun (masculine)
• ja – born of, produced from
  adjective
  Suffix indicating origin.
  Root: jan (class 4)

कौन्तेय (kaunteya) - O Arjuna (O son of Kunti (Arjuna))

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti (a name for Arjuna)

Patronymic derivative from 'Kunti'.

निबद्धः (nibaddhaḥ) - bound, tied, constrained

(adjective)

Nominative, masculine, singular of nibaddha

nibaddha - bound, tied, constrained, confined

Past Passive Participle

Derived from root 'bandh' with prefix 'ni'.

Prefix: ni

Root: bandh (class 9)

स्वेन (svena) - by your own

(pronoun)

Instrumental, masculine, singular of sva

sva - own, one's own, self

कर्मणा (karmaṇā) - by action (karma), by fate/destiny

(noun)

Instrumental, neuter, singular of karma

karma - action, deed, work, ritual (karma)

कर्तुम् (kartum) - to do, to perform

(indeclinable)

Infinitive

Infinitive form of the root 'kṛ'.

Root: kṛ (class 8)

न (na) - not

(indeclinable)

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Present tense, active voice, 2nd person singular.

Root: iṣ (class 6)

यत् (yat) - that which, what

(pronoun)

Accusative, neuter, singular of yat

yat - which, what

मोहात् (mohāt) - from delusion, due to infatuation (moha)

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, confusion (moha)

करिष्यसि (kariṣyasi) - you will do, you will perform

(verb)

2nd person , singular, active, future (lṛṭ) of kṛ

Future tense, active voice, 2nd person singular.

Root: kṛ (class 8)

अवशः (avaśaḥ) - helpless, powerless, against one's will

(adjective)

Nominative, masculine, singular of avaśa

avaśa - helpless, powerless, unwilling

Negative compound ('a' + 'vaśa').

Compound type : nañ-tatpuruṣa (a+vaśa)

• a – not, non-
  indeclinable
• vaśa – will, power, control
  noun (masculine)

अपि (api) - even, also, too

(indeclinable)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that