महाभारतः
mahābhārataḥ
-
book-6, chapter-40, verse-61
ईश्वरः सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति ।
भ्रामयन्सर्वभूतानि यन्त्रारूढानि मायया ॥६१॥
भ्रामयन्सर्वभूतानि यन्त्रारूढानि मायया ॥६१॥
61. īśvaraḥ sarvabhūtānāṁ hṛddeśe'rjuna tiṣṭhati ,
bhrāmayansarvabhūtāni yantrārūḍhāni māyayā.
bhrāmayansarvabhūtāni yantrārūḍhāni māyayā.
61.
īśvaraḥ sarvabhūtānām hṛddeśe arjuna tiṣṭhati
bhrāmayan sarvabhūtāni yantrārūḍhāni māyayā
bhrāmayan sarvabhūtāni yantrārūḍhāni māyayā
61.
arjuna īśvaraḥ sarvabhūtānām hṛddeśe tiṣṭhati,
māyayā yantrārūḍhāni sarvabhūtāni bhrāmayan
māyayā yantrārūḍhāni sarvabhūtāni bhrāmayan
61.
O Arjuna, the Lord resides in the heart of all beings, causing all creatures, mounted as if on a machine, to wander by His illusory energy (māyā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ईश्वरः (īśvaraḥ) - the Lord, the controller
- सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
- हृद्देशे (hṛddeśe) - in the region of the heart
- अर्जुन (arjuna) - O Arjuna
- तिष्ठति (tiṣṭhati) - stands, dwells, resides
- भ्रामयन् (bhrāmayan) - causing to wander, causing to revolve, whirling
- सर्वभूतानि (sarvabhūtāni) - all beings, all creatures
- यन्त्रारूढानि (yantrārūḍhāni) - mounted on a machine, riding on an instrument
- मायया (māyayā) - by māyā, by illusion, by creative power
Words meanings and morphology
ईश्वरः (īśvaraḥ) - the Lord, the controller
(noun)
Nominative, masculine, singular of īśvara
īśvara - lord, master, controller, supreme being
Root: īś (class 2)
सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
(noun)
Genitive, masculine, plural of sarvabhūta
sarvabhūta - all beings, all creatures, all elements
Compound type : tatpuruṣa (sarva+bhūta)
- sarva – all, every, whole
adjective (masculine) - bhūta – being, creature, element, what has been
noun (neuter)
Past Passive Participle
Derived from root 'bhū' (to be)
Root: bhū (class 1)
हृद्देशे (hṛddeśe) - in the region of the heart
(noun)
Locative, masculine, singular of hṛddeśa
hṛddeśa - heart-region, abode of the heart
Compound type : tatpuruṣa (hṛd+deśa)
- hṛd – heart, mind, soul
noun (neuter) - deśa – place, region, country
noun (masculine)
अर्जुन (arjuna) - O Arjuna
(proper noun)
Vocative, masculine, singular of arjuna
arjuna - Arjuna (proper name)
तिष्ठति (tiṣṭhati) - stands, dwells, resides
(verb)
3rd person , singular, active, present (lat) of √sthā
Root: sthā (class 1)
भ्रामयन् (bhrāmayan) - causing to wander, causing to revolve, whirling
(participle)
Nominative, masculine, singular of bhrāmayat
bhrāmayat - causing to wander, whirling, moving around
Present Active Participle (Causative)
From causative stem of root 'bhram' (to wander, to revolve)
Root: bhram (class 1)
सर्वभूतानि (sarvabhūtāni) - all beings, all creatures
(noun)
Accusative, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures, all elements
Compound type : tatpuruṣa (sarva+bhūta)
- sarva – all, every, whole
adjective (masculine) - bhūta – being, creature, element, what has been
noun (neuter)
Past Passive Participle
Derived from root 'bhū' (to be)
Root: bhū (class 1)
यन्त्रारूढानि (yantrārūḍhāni) - mounted on a machine, riding on an instrument
(participle)
Accusative, neuter, plural of yantrārūḍha
yantrārūḍha - mounted on a machine, riding on an instrument
Past Passive Participle (Bahuvrihi compound)
Compound of 'yantra' (machine) and 'ārūḍha' (mounted)
Compound type : bahuvrīhi (yantra+ārūḍha)
- yantra – machine, instrument, device, contrivance
noun (neuter) - ārūḍha – mounted, ascended, gone up, seated on
participle (masculine)
Past Passive Participle
From 'ā-√ruh' (to ascend, to mount)
Prefix: ā
Root: ruh (class 1)
मायया (māyayā) - by māyā, by illusion, by creative power
(noun)
Instrumental, feminine, singular of māyā
māyā - illusion, creative power, magic, trick