महाभारतः mahābhārataḥ - book-6, chapter-40, verse-30

प्रवृत्तिं च निवृत्तिं च कार्याकार्ये भयाभये ।
बन्धं मोक्षं च या वेत्ति बुद्धिः सा पार्थ सात्त्विकी ॥३०॥

30. pravṛttiṁ ca nivṛttiṁ ca kāryākārye bhayābhaye ,
bandhaṁ mokṣaṁ ca yā vetti buddhiḥ sā pārtha sāttvikī.

30. pravṛttim ca nivṛttim ca kārya-akārye bhaya-abhaye
bandham mokṣam ca yā vetti buddhiḥ sā pārtha sāttvikī

30. pārtha yā buddhiḥ pravṛttim ca nivṛttim ca kāryākārye
bhayābhaye bandham ca mokṣam vetti sā sāttvikī

30. O Pārtha, that intellect which understands activity and inactivity, what should and should not be done, what brings fear and what removes it, and the paths to bondage and final liberation (mokṣa) – that intellect is sattvic.

Words meanings summery:

• प्रवृत्तिम् (pravṛttim) - activity, action, engagement, impulse

• च (ca) - and, also, moreover

• निवृत्तिम् (nivṛttim) - cessation, inactivity, withdrawal, abstention

• च (ca) - and, also, moreover

• कार्याकार्ये (kāryākārye) - what is to be done and what is not to be done, proper and improper actions

• भयाभये (bhayābhaye) - fear and fearlessness

• बन्धम् (bandham) - bondage, fetter, attachment

• मोक्षम् (mokṣam) - final liberation (mokṣa) (liberation, release, emancipation)

• च (ca) - and, also, moreover

• या (yā) - refers to buddhiḥ (intellect) (which, who)

• वेत्ति (vetti) - knows, understands

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• सा (sā) - refers to buddhiḥ (intellect) (that, she)

• पार्थ (pārtha) - Vocative for Arjuna. (O son of Pṛthā, O Arjuna)

• सात्त्विकी (sāttvikī) - intellect characterized by the quality of sattva (belonging to sattva, sattvic, pure, good)

Words meanings and morphology

प्रवृत्तिम् (pravṛttim) - activity, action, engagement, impulse

(noun)

Accusative, feminine, singular of pravṛtti

pravṛtti - activity, action, impulse, evolution, tendency

From pra- + root vṛt (to turn, exist) + ktin suffix.

Prefix: pra

Root: vṛt (class 1)

च (ca) - and, also, moreover

(indeclinable)

निवृत्तिम् (nivṛttim) - cessation, inactivity, withdrawal, abstention

(noun)

Accusative, feminine, singular of nivṛtti

nivṛtti - cessation, inactivity, withdrawal, abstention, retreat

From ni- + root vṛt (to turn, exist) + ktin suffix.

Prefix: ni

Root: vṛt (class 1)

च (ca) - and, also, moreover

(indeclinable)

कार्याकार्ये (kāryākārye) - what is to be done and what is not to be done, proper and improper actions

(noun)

Accusative, neuter, dual of kāryākārya

kāryākārya - what is to be done and what is not to be done, proper and improper actions

Dvandva compound of kārya and akārya.

Compound type : dvandva (kārya+akārya)

• kārya – to be done, duty, action
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root kṛ (to do) + ṇyat suffix.
  Root: kṛ (class 8)
• akārya – not to be done, improper action
  adjective (neuter)
  Gerundive/Future Passive Participle
  Negative prefix a- + kārya.
  Root: kṛ (class 8)

भयाभये (bhayābhaye) - fear and fearlessness

(noun)

Accusative, neuter, dual of bhayābhaya

bhayābhaya - fear and fearlessness

Dvandva compound of bhaya and abhaya.

Compound type : dvandva (bhaya+abhaya)

• bhaya – fear, dread
  noun (neuter)
  From root bhī (to fear) + a suffix.
  Root: bhī (class 3)
• abhaya – fearlessness, security
  noun (neuter)
  Negative prefix a- + bhaya.
  Root: bhī (class 3)

बन्धम् (bandham) - bondage, fetter, attachment

(noun)

Accusative, masculine, singular of bandha

bandha - bondage, fetter, tie, attachment, restraint

From root bandh (to bind) + a suffix.

Root: bandh (class 9)

मोक्षम् (mokṣam) - final liberation (mokṣa) (liberation, release, emancipation)

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, salvation, freedom

From root muc (to release, liberate) + ghañ suffix.

Root: muc (class 6)

च (ca) - and, also, moreover

(indeclinable)

या (yā) - refers to buddhiḥ (intellect) (which, who)

(pronoun)

Nominative, feminine, singular of ya

ya - which, who, what (relative pronoun)

वेत्ति (vetti) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of vetti

Present tense, active voice, 3rd person singular.

From root vid (to know), 2nd class, present.

Root: vid (class 2)

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, discernment, wisdom

From root budh (to know, perceive) + ktin suffix.

Root: budh (class 1)

सा (sā) - refers to buddhiḥ (intellect) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, it (demonstrative/anaphoric pronoun)

पार्थ (pārtha) - Vocative for Arjuna. (O son of Pṛthā, O Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), a name of Arjuna

Derived from Pṛthā (Kuntī) + aṇ suffix.

सात्त्विकी (sāttvikī) - intellect characterized by the quality of sattva (belonging to sattva, sattvic, pure, good)

(adjective)

Nominative, feminine, singular of sāttvika

sāttvika - sattvic, pure, good, virtuous, characterized by sattva

Derived from sattva + ṭhak suffix.