महाभारतः mahābhārataḥ - book-6, chapter-40, verse-27

रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचिः ।
हर्षशोकान्वितः कर्ता राजसः परिकीर्तितः ॥२७॥

27. rāgī karmaphalaprepsurlubdho hiṁsātmako'śuciḥ ,
harṣaśokānvitaḥ kartā rājasaḥ parikīrtitaḥ.

27. rāgī karmaphalaprepsuḥ lubdhaḥ hiṃsātmakaḥ aśuciḥ
harṣaśokānvitaḥ kartā rājasaḥ parikīrtitaḥ

27. kartā rāgī karmaphalaprepsuḥ lubdhaḥ hiṃsātmakaḥ
aśuciḥ harṣaśokānvitaḥ rājasaḥ parikīrtitaḥ

27. A doer (kartā) who is passionate, desirous of the fruits of action (karma), greedy, of a harming nature, impure, and subject to both joy and sorrow, is declared to be of the nature of rajas (rājasaḥ).

Words meanings summery:

• रागी (rāgī) - passionate, attached (passionate, attached, desirous, lustful)

• कर्मफलप्रेप्सुः (karmaphalaprepsuḥ) - desirous of the fruits of action (karma) (desirous of the fruits of action, seeking the results of deeds)

• लुब्धः (lubdhaḥ) - greedy (greedy, covetous, eager)

• हिंसात्मकः (hiṁsātmakaḥ) - of a harming nature (of a harming nature, violent, cruel)

• अशुचिः (aśuciḥ) - impure (impure, unclean, unholy)

• हर्षशोकान्वितः (harṣaśokānvitaḥ) - subject to both joy and sorrow (accompanied by joy and sorrow, subject to joy and sorrow)

• कर्ता (kartā) - doer (doer, agent, performer)

• राजसः (rājasaḥ) - of the nature of rajas (rājasaḥ) (passionate, active, related to rajas)

• परिकीर्तितः (parikīrtitaḥ) - is declared (is declared, proclaimed, spoken of, described)

Words meanings and morphology

रागी (rāgī) - passionate, attached (passionate, attached, desirous, lustful)

(adjective)

Nominative, masculine, singular of rāgin

rāgin - passionate, attached, desirous, lustful, dyed

From `rāga` (passion, attachment) + `in` suffix

कर्मफलप्रेप्सुः (karmaphalaprepsuḥ) - desirous of the fruits of action (karma) (desirous of the fruits of action, seeking the results of deeds)

(adjective)

Nominative, masculine, singular of karmaphalaprepsu

karmaphalaprepsu - desirous of the fruits of action, seeking the results of deeds

Tatpurusha compound: `karma` + `phala` + `īpsu`

Compound type : tatpurusha (karma+phala+īpsu)

• karma – action, work, deed
  noun (neuter)
  Root `kṛ` + `man` suffix
  Root: kṛ (class 8)
• phala – fruit, result, consequence
  noun (neuter)
• īpsu – desirous, wishing to obtain
  adjective (masculine)
  Desiderative participle
  Desiderative of `āp` (to obtain) + `u` suffix
  Root: āp (class 5)

Note: Qualifies `kartā`.

लुब्धः (lubdhaḥ) - greedy (greedy, covetous, eager)

(adjective)

Nominative, masculine, singular of lubdha

lubdha - greedy, covetous, eager, perplexed, bewildered

Past Passive Participle

Root `lubh` + `kta` suffix

Root: lubh (class 4)

हिंसात्मकः (hiṁsātmakaḥ) - of a harming nature (of a harming nature, violent, cruel)

(adjective)

Nominative, masculine, singular of hiṃsātmaka

hiṁsātmaka - of a harming nature, violent, cruel, having injury as its nature

Tatpurusha compound `hiṃsā` + `ātmaka`

Compound type : tatpurusha (hiṃsā+ātmaka)

• hiṃsā – injury, violence, harm
  noun (feminine)
  Root `hiṃs` + `ā` suffix
  Root: hiṃs (class 1)
• ātmaka – having the nature of, consisting of, pertaining to
  adjective (masculine)
  Suffix `ātmaka`

Note: Qualifies `kartā`.

अशुचिः (aśuciḥ) - impure (impure, unclean, unholy)

(adjective)

Nominative, masculine, singular of aśuci

aśuci - impure, unclean, unholy, unchaste

`a` (negation) + `śuci` (pure)

Compound type : nañ-tatpuruṣa (a+śuci)

• a – not, non-
  indeclinable
  Negative prefix
• śuci – pure, clean, holy, radiant
  adjective (masculine)

Note: Qualifies `kartā`.

हर्षशोकान्वितः (harṣaśokānvitaḥ) - subject to both joy and sorrow (accompanied by joy and sorrow, subject to joy and sorrow)

(adjective)

Nominative, masculine, singular of harṣaśokānvita

harṣaśokānvita - accompanied by joy and sorrow, subject to joy and sorrow

Bahuvrihi compound: `harṣa` + `śoka` + `anvita`

Compound type : bahuvrihi (harṣa+śoka+anvita)

• harṣa – joy, delight, happiness
  noun (masculine)
  Root `hṛṣ` + `a` suffix
  Root: hṛṣ (class 1)
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root `śuc` + `a` suffix
  Root: śuc (class 1)
• anvita – accompanied by, connected with, possessed of
  adjective (masculine)
  Past Passive Participle
  `anu` (prefix) + `i` (root, to go) + `kta` (suffix)
  Prefix: anu
  Root: i (class 2)

Note: Qualifies `kartā`.

कर्ता (kartā) - doer (doer, agent, performer)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, performer, creator

Agent noun

Root `kṛ` + `tṛ` suffix

Root: kṛ (class 8)

Note: Subject of the implied verb.

राजसः (rājasaḥ) - of the nature of rajas (rājasaḥ) (passionate, active, related to rajas)

(adjective)

Nominative, masculine, singular of rājasa

rājasa - passionate, active, related to rajas, belonging to the quality of rajas

Derived from `rajas`

Note: Predicate adjective.

परिकीर्तितः (parikīrtitaḥ) - is declared (is declared, proclaimed, spoken of, described)

(adjective)

Nominative, masculine, singular of parikīrtita

parikīrtita - declared, proclaimed, spoken of, described

Past Passive Participle

`pari` (prefix) + `kīrt` (root) + `kta` suffix

Prefix: pari

Root: kīrt (class 10)

Note: Acts as a verbal adjective, implicitly meaning 'is called' or 'is declared to be'.