महाभारतः mahābhārataḥ - book-6, chapter-40, verse-52

विविक्तसेवी लघ्वाशी यतवाक्कायमानसः ।
ध्यानयोगपरो नित्यं वैराग्यं समुपाश्रितः ॥५२॥

52. viviktasevī laghvāśī yatavākkāyamānasaḥ ,
dhyānayogaparo nityaṁ vairāgyaṁ samupāśritaḥ.

52. viviktasevī laghvāśī yatavākkāyamānasaḥ
dhyānayogaparaḥ nityam vairāgyam samupāśritaḥ

52. viviktasevī,
laghvāśī,
yatavākkāyamānasaḥ,
nityam dhyānayogaparaḥ,
samupāśritaḥ vairāgyam (asti).

52. One who dwells in solitude, eats lightly, whose speech, body, and mind are controlled, who is constantly devoted to the yoga (yoga) of meditation (dhyāna), and who has fully resorted to dispassion.

Words meanings summery:

• विविक्तसेवी (viviktasevī) - one who resorts to solitary places, dwelling in seclusion

• लघ्वाशी (laghvāśī) - one who eats lightly, abstemious in food

• यतवाक्कायमानसः (yatavākkāyamānasaḥ) - one whose speech, body, and mind are controlled

• ध्यानयोगपरः (dhyānayogaparaḥ) - intent on the yoga (yoga) of meditation (dhyāna), devoted to meditative yoga

• नित्यम् (nityam) - constantly, perpetually, always

• वैराग्यम् (vairāgyam) - dispassion, detachment, renunciation

• समुपाश्रितः (samupāśritaḥ) - having taken refuge in, resorted to, dependent on

Words meanings and morphology

विविक्तसेवी (viviktasevī) - one who resorts to solitary places, dwelling in seclusion

(adjective)

Nominative, masculine, singular of viviktasevin

viviktasevin - resorting to solitary places, dwelling in seclusion

Compound type : upapada (vivikta+sevin)

• vivikta – solitary, secluded, pure
  adjective (masculine)
  Past Passive Participle
  from root √vic (to separate) with prefix vi
  Prefix: vi
  Root: vic (class 7)
• sevin – serving, resorting to, cultivating
  adjective (masculine)
  agent noun from root √sev (to serve)
  Root: sev (class 1)

लघ्वाशी (laghvāśī) - one who eats lightly, abstemious in food

(adjective)

Nominative, masculine, singular of laghvāśin

laghvāśin - eating lightly, abstemious

Compound type : upapada (laghu+āśin)

• laghu – light, small, easily digestible
  adjective (masculine)
• āśin – eating, consuming
  adjective (masculine)
  agent noun from root √aś (to eat)
  Root: aś (class 9)

यतवाक्कायमानसः (yatavākkāyamānasaḥ) - one whose speech, body, and mind are controlled

(adjective)

Nominative, masculine, singular of yatavākkāyamānasa

yatavākkāyamānasa - one whose speech, body, and mind are restrained

Compound type : bahuvrīhi (yata+vāc+kāya+mānasa)

• yata – controlled, restrained
  adjective (masculine)
  Past Passive Participle
  from root √yam (to restrain)
  Root: yam (class 1)
• vāc – speech, word
  noun (feminine)
• kāya – body
  noun (masculine)
• mānasa – mind
  noun (neuter)

Note: A bahuvrīhi compound, describing a person.

ध्यानयोगपरः (dhyānayogaparaḥ) - intent on the yoga (yoga) of meditation (dhyāna), devoted to meditative yoga

(adjective)

Nominative, masculine, singular of dhyānayogapara

dhyānayogapara - devoted to the yoga (yoga) of meditation (dhyāna)

Compound type : bahuvrīhi (dhyāna+yoga+para)

• dhyāna – meditation, contemplation
  noun (neuter)
• yoga – yoga, union, discipline
  noun (masculine)
• para – devoted to, intent on, supreme
  adjective (masculine)

नित्यम् (nityam) - constantly, perpetually, always

(indeclinable)

Note: Used as an adverb.

वैराग्यम् (vairāgyam) - dispassion, detachment, renunciation

(noun)

Accusative, neuter, singular of vairāgya

vairāgya - dispassion, detachment, absence of worldly desire

from virāga (absence of passion)

Note: Object of samupāśritaḥ.

समुपाश्रितः (samupāśritaḥ) - having taken refuge in, resorted to, dependent on

(adjective)

Nominative, masculine, singular of samupāśrita

samupāśrita - having taken refuge in, resorted to, dependent on

Past Passive Participle

from root √śri (to resort to) with prefixes sam and upa and ā

Prefixes: sam+upa+ā

Root: śri (class 1)

Note: Refers to the subject of the verse.