महाभारतः mahābhārataḥ - book-6, chapter-107, verse-32

नकुलं तु रणे क्रुद्धं विकर्णः शत्रुतापनः ।
विव्याध सायकैः षष्ट्या रक्षन्भीष्मस्य जीवितम् ॥३२॥

32. nakulaṁ tu raṇe kruddhaṁ vikarṇaḥ śatrutāpanaḥ ,
vivyādha sāyakaiḥ ṣaṣṭyā rakṣanbhīṣmasya jīvitam.

32. nakulam tu raṇe kruddham vikarṇaḥ śatrutāpanaḥ
vivyādha sāyakaiḥ ṣaṣṭyā rakṣan bhīṣmasya jīvitam

32. tu śatrutāpanaḥ vikarṇaḥ raṇe kruddham nakulam bhīṣmasya jīvitam rakṣan,
ṣaṣṭyā sāyakaiḥ vivyādha.

32. But Vikarna, the tormenter of foes, pierced the enraged Nakula in battle with sixty arrows, protecting Bhishma’s life.

Words meanings summery:

• नकुलम् (nakulam) - Nakula

• तु (tu) - but, however, indeed

• रणे (raṇe) - in battle, in conflict

• क्रुद्धम् (kruddham) - Nakula (the object of piercing) (enraged, angry)

• विकर्णः (vikarṇaḥ) - Vikarna (Duryodhana's brother)

• शत्रुतापनः (śatrutāpanaḥ) - an epithet for Vikarna (tormenter of foes, afflicter of enemies)

• विव्याध (vivyādha) - pierced, struck, wounded

• सायकैः (sāyakaiḥ) - with arrows

• षष्ट्या (ṣaṣṭyā) - with sixty

• रक्षन् (rakṣan) - Vikarna protecting Bhishma's life (protecting, guarding)

• भीष्मस्य (bhīṣmasya) - of Bhishma

• जीवितम् (jīvitam) - life, survival

Words meanings and morphology

नकुलम् (nakulam) - Nakula

(proper noun)

Accusative, masculine, singular of nakula

nakula - Nakula (one of the Pandava brothers)

तु (tu) - but, however, indeed

(indeclinable)

रणे (raṇe) - in battle, in conflict

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, conflict, war, fight

क्रुद्धम् (kruddham) - Nakula (the object of piercing) (enraged, angry)

(adjective)

Accusative, masculine, singular of kruddha

kruddha - angry, enraged

Past Passive Participle

from root krudh (to be angry)

Root: krudh (class 4)

Note: Agrees with nakulam

विकर्णः (vikarṇaḥ) - Vikarna (Duryodhana's brother)

(proper noun)

Nominative, masculine, singular of vikarṇa

vikarṇa - Vikarna (proper name, son of Dhritarashtra)

शत्रुतापनः (śatrutāpanaḥ) - an epithet for Vikarna (tormenter of foes, afflicter of enemies)

(adjective)

Nominative, masculine, singular of śatrutāpana

śatrutāpana - tormenter of foes, afflicter of enemies

from śatru (enemy) + tāpana (causing pain)

Compound type : tatpuruṣa (śatru+tāpana)

• śatru – enemy, foe
  noun (masculine)
• tāpana – burning, causing pain, tormenting
  adjective (masculine)
  agent noun from causative
  from root tap (to heat, torment) in causative
  Root: tap (class 1)

Note: Agrees with vikarṇaḥ

विव्याध (vivyādha) - pierced, struck, wounded

(verb)

3rd person , singular, active, perfect (lit) of vyadh

Perfect Active

root vyadh, reduplicated

Root: vyadh (class 4)

सायकैः (sāyakaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of sāyaka

sāyaka - arrow

षष्ट्या (ṣaṣṭyā) - with sixty

(numeral)

Note: Used adverbially to specify the number of arrows

रक्षन् (rakṣan) - Vikarna protecting Bhishma's life (protecting, guarding)

(adjective)

Nominative, masculine, singular of rakṣat

rakṣat - protecting, guarding

Present Active Participle

from root rakṣ (to protect)

Root: rakṣ (class 1)

Note: Agrees with vikarṇaḥ

भीष्मस्य (bhīṣmasya) - of Bhishma

(proper noun)

Genitive, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name)

जीवितम् (jīvitam) - life, survival

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, existence, livelihood

Past Passive Participle

from root jīv (to live)

Root: jīv (class 1)