महाभारतः mahābhārataḥ - book-5, chapter-127, verse-8

अशिष्टवदमर्यादः पापैः सह दुरात्मभिः ।
सभाया निर्गतो मूढो व्यतिक्रम्य सुहृद्वचः ॥८॥

8. aśiṣṭavadamaryādaḥ pāpaiḥ saha durātmabhiḥ ,
sabhāyā nirgato mūḍho vyatikramya suhṛdvacaḥ.

8. aśiṣṭavat amaryādaḥ pāpaiḥ saha durātmabhiḥ
sabhāyāḥ nirgataḥ mūḍhaḥ vyatikramya suhṛdvacaḥ

8. mūḍhaḥ aśiṣṭavat amaryādaḥ pāpaiḥ saha durātmabhiḥ
sabhāyāḥ nirgataḥ suhṛdvacaḥ vyatikramya

8. Like an ill-behaved and disrespectful person, that fool, accompanied by wicked and evil-minded individuals, left the assembly, having disregarded the advice of his well-wishers.

Words meanings summery:

• अशिष्टवत् (aśiṣṭavat) - like an uncivilized person, ill-behaved, disrespectful

• अमर्यादः (amaryādaḥ) - disrespectful, undisciplined, without boundaries or limits

• पापैः (pāpaiḥ) - with wicked ones, with sinners

• सह (saha) - with, along with

• दुरात्मभिः (durātmabhiḥ) - with evil-minded ones, with malicious persons

• सभायाः (sabhāyāḥ) - from the assembly, from the council

• निर्गतः (nirgataḥ) - having gone out, departed, exited

• मूढः (mūḍhaḥ) - a fool, bewildered, deluded one, ignorant person

• व्यतिक्रम्य (vyatikramya) - having transgressed, having disregarded, having violated

• सुहृद्वचः (suhṛdvacaḥ) - the word/advice of a friend/well-wisher

Words meanings and morphology

अशिष्टवत् (aśiṣṭavat) - like an uncivilized person, ill-behaved, disrespectful

(indeclinable)

Derived from aśiṣṭa (ill-behaved) with the suffix -vat (like, as).

Compound type : bahuvrihi (a+śiṣṭa+vat)

• a – not, un-
  indeclinable
• śiṣṭa – disciplined, well-behaved, educated
  adjective (masculine)
  Past Passive Participle
  From root śiṣ (to teach, to discipline).
  Root: śiṣ (class 7)
• vat – like, as, in the manner of
  indeclinable
  Suffix indicating similarity.

अमर्यादः (amaryādaḥ) - disrespectful, undisciplined, without boundaries or limits

(adjective)

Nominative, masculine, singular of amaryāda

amaryāda - without bounds or limits, disrespectful, unbridled

Compound type : bahuvrihi (a+maryādā)

• a – not, un-
  indeclinable
• maryādā – boundary, limit, respect, custom
  noun (feminine)

पापैः (pāpaiḥ) - with wicked ones, with sinners

(noun)

Instrumental, masculine, plural of pāpa

pāpa - sin, evil, wicked; a wicked person

सह (saha) - with, along with

(indeclinable)

दुरात्मभिः (durātmabhiḥ) - with evil-minded ones, with malicious persons

(adjective)

Instrumental, masculine, plural of durātman

durātman - evil-minded, wicked, malicious person

Compound type : bahuvrihi (dur+ātman)

• dur – bad, ill, difficult, negative prefix
  indeclinable
• ātman – self, soul, spirit, mind, essence (ātman)
  noun (masculine)

सभायाः (sabhāyāḥ) - from the assembly, from the council

(noun)

Ablative, feminine, singular of sabhā

sabhā - assembly, council, court, meeting hall

निर्गतः (nirgataḥ) - having gone out, departed, exited

(adjective)

Nominative, masculine, singular of nirgata

nirgata - gone out, departed, issued from, emerged

Past Passive Participle

Past Passive Participle of root gam (to go) with upasarga nir.

Prefix: nir

Root: gam (class 1)

मूढः (mūḍhaḥ) - a fool, bewildered, deluded one, ignorant person

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - foolish, bewildered, deluded, ignorant; a fool

Past Passive Participle

Past Passive Participle of root muh (to be bewildered, confused).

Root: muh (class 4)

व्यतिक्रम्य (vyatikramya) - having transgressed, having disregarded, having violated

(indeclinable)

Absolutive

Absolutive form of root kram (to step, go) with upasargas vi and ati.

Prefixes: vi+ati

Root: kram (class 1)

सुहृद्वचः (suhṛdvacaḥ) - the word/advice of a friend/well-wisher

(noun)

Accusative, neuter, singular of suhṛdvacaḥ

suhṛdvacaḥ - the word or advice of a friend

Compound type : tatpurusha (suhṛd+vacas)

• suhṛd – friend, well-wisher
  noun (masculine)
• vacas – word, speech, saying, advice
  noun (neuter)
  Root: vac (class 2)