महाभारतः
mahābhārataḥ
-
book-5, chapter-127, verse-11
त्वं ह्येवात्र भृशं गर्ह्यो धृतराष्ट्र सुतप्रियः ।
यो जानन्पापतामस्य तत्प्रज्ञामनुवर्तसे ॥११॥
यो जानन्पापतामस्य तत्प्रज्ञामनुवर्तसे ॥११॥
11. tvaṁ hyevātra bhṛśaṁ garhyo dhṛtarāṣṭra sutapriyaḥ ,
yo jānanpāpatāmasya tatprajñāmanuvartase.
yo jānanpāpatāmasya tatprajñāmanuvartase.
11.
tvaṃ hi eva atra bhṛśaṃ garhyaḥ dhṛtarāṣṭra sutapriyaḥ
yaḥ jānan pāpatām asya tat prajñām anuvartase
yaḥ jānan pāpatām asya tat prajñām anuvartase
11.
dhṛtarāṣṭra tvaṃ hi eva atra bhṛśaṃ garhyaḥ sutapriyaḥ
yaḥ asya pāpatām jānan tat prajñām anuvartase
yaḥ asya pāpatām jānan tat prajñām anuvartase
11.
O Dhṛtarāṣṭra, you who are exceedingly fond of your son (sutapriyaḥ), are indeed very blameworthy in this matter, because even though you know his wickedness, you comply with his intent (prajñā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वं (tvaṁ) - you
- हि (hi) - indeed, for, surely
- एव (eva) - only, just, indeed, certainly
- अत्र (atra) - here, in this matter, on this occasion
- भृशं (bhṛśaṁ) - greatly, exceedingly, intensely
- गर्ह्यः (garhyaḥ) - blameworthy, censurable, reprehensible
- धृतराष्ट्र (dhṛtarāṣṭra) - O Dhṛtarāṣṭra
- सुतप्रियः (sutapriyaḥ) - fond of sons, partial to sons
- यः (yaḥ) - who
- जानन् (jānan) - knowing, while knowing
- पापताम् (pāpatām) - wickedness, sinfulness, evil nature
- अस्य (asya) - of him, his
- तत् (tat) - that, his (referring to the son's)
- प्रज्ञाम् (prajñām) - intellect, wisdom, intent, plan (prajñā)
- अनुवर्तसे (anuvartase) - you follow, you comply with, you act according to
Words meanings and morphology
त्वं (tvaṁ) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular, dual, or plural)
हि (hi) - indeed, for, surely
(indeclinable)
एव (eva) - only, just, indeed, certainly
(indeclinable)
अत्र (atra) - here, in this matter, on this occasion
(indeclinable)
भृशं (bhṛśaṁ) - greatly, exceedingly, intensely
(indeclinable)
Note: Functions as an adverb.
गर्ह्यः (garhyaḥ) - blameworthy, censurable, reprehensible
(adjective)
Nominative, masculine, singular of garhya
garhya - blameworthy, censurable, contemptible, deserving of reproach
Gerundive
Gerundive (kṛtya) from root garh (to blame, censure).
Root: garh (class 1)
धृतराष्ट्र (dhṛtarāṣṭra) - O Dhṛtarāṣṭra
(proper noun)
Vocative, masculine, singular of dhṛtarāṣṭra
dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king, father of the Kauravas)
Compound type : bahuvrihi (dhṛta+rāṣṭra)
- dhṛta – held, borne, maintained
adjective (masculine)
Past Passive Participle
Past Passive Participle of root dhṛ (to hold, bear).
Root: dhṛ (class 1) - rāṣṭra – kingdom, realm, territory
noun (neuter)
सुतप्रियः (sutapriyaḥ) - fond of sons, partial to sons
(adjective)
Nominative, masculine, singular of sutapriya
sutapriya - fond of sons, dear to sons, having sons as dear
Compound type : bahuvrihi (suta+priya)
- suta – son
noun (masculine)
Past Passive Participle (originally)
Past passive participle of root sū (to bear, produce), often used as a noun.
Root: sū (class 2) - priya – dear, beloved, favorite, liked
adjective (masculine)
यः (yaḥ) - who
(pronoun)
Nominative, masculine, singular of yad
yad - which, who, what (relative pronoun)
जानन् (jānan) - knowing, while knowing
(adjective)
Nominative, masculine, singular of jānat
jānat - knowing, aware, intelligent
Present Active Participle
Present active participle of root jñā (to know).
Root: jñā (class 9)
पापताम् (pāpatām) - wickedness, sinfulness, evil nature
(noun)
Accusative, feminine, singular of pāpatā
pāpatā - sinfulness, wickedness, evil nature
Derived from pāpa (sin, wicked) with the suffix -tā (denoting state or quality).
अस्य (asya) - of him, his
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, she, it
तत् (tat) - that, his (referring to the son's)
(pronoun)
Accusative, feminine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
Note: Refers to the son's (Duryodhana's) 'prajñā'.
प्रज्ञाम् (prajñām) - intellect, wisdom, intent, plan (prajñā)
(noun)
Accusative, feminine, singular of prajñā
prajñā - wisdom, intelligence, understanding, knowledge, discernment, intent (prajñā)
Prefix: pra
Root: jñā (class 9)
अनुवर्तसे (anuvartase) - you follow, you comply with, you act according to
(verb)
2nd person , singular, middle, present (laṭ) of vṛt
Prefix: anu
Root: vṛt (class 1)