महाभारतः mahābhārataḥ - book-5, chapter-127, verse-41

तस्य चैतत्प्रदानस्य फलमद्यानुपश्यसि ।
यद्भुङ्क्षे पृथिवीं सर्वां शूरैर्निहतकण्टकाम् ॥४१॥

41. tasya caitatpradānasya phalamadyānupaśyasi ,
yadbhuṅkṣe pṛthivīṁ sarvāṁ śūrairnihatakaṇṭakām.

41. tasya ca etat pradānasya phalam adya anupaśyasi
yat bhuṅkṣe pṛthivīm sarvām śūraiḥ nihata kaṇṭakām

41. ca tasya pradānasya etat phalam adya anupaśyasi
yat śūraiḥ nihata kaṇṭakām sarvām pṛthivīm bhuṅkṣe

41. And you now see the result of that very grant, in that you enjoy the entire earth, with its adversaries (enemies) eliminated by heroes.

Words meanings summery:

• तस्य (tasya) - of that (referring to the previous verse's act of giving) (of that, by that)

• च (ca) - and, also

• एतत् (etat) - this (referring to the current fruit/result) (this)

• प्रदानस्य (pradānasya) - of the giving (of the share to the Pāṇḍavas) (of the giving, of the grant)

• फलम् (phalam) - the result (of the grant) (fruit, result, consequence)

• अद्य (adya) - today, now, at present

• अनुपश्यसि (anupaśyasi) - you (Dhritarashtra) are observing the fruit of that grant (you see, you observe, you perceive)

• यत् (yat) - because, in that (introducing the reason for 'seeing the fruit') (that, which, because)

• भुङ्क्षे (bhuṅkṣe) - you (Dhritarashtra) enjoy (you enjoy, you possess)

• पृथिवीम् (pṛthivīm) - the entire earth (kingdom) (the earth)

• सर्वाम् (sarvām) - the entire earth (all, entire, whole)

• शूरैः (śūraiḥ) - by brave warriors (like Bhishma, Drona, Karna) (by heroes, by brave men)

• निहत (nihata) - eliminated (referring to enemies) (removed, killed, destroyed)

• कण्टकाम् (kaṇṭakām) - adversaries or enemies (figuratively 'thorns') (thorn, adversary, enemy)

Words meanings and morphology

तस्य (tasya) - of that (referring to the previous verse's act of giving) (of that, by that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

एतत् (etat) - this (referring to the current fruit/result) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Agrees with 'phalam'.

प्रदानस्य (pradānasya) - of the giving (of the share to the Pāṇḍavas) (of the giving, of the grant)

(noun)

Genitive, neuter, singular of pradāna

pradāna - giving, bestowing, grant, presentation

Prefix: pra

Root: dā (class 3)

फलम् (phalam) - the result (of the grant) (fruit, result, consequence)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward, benefit

अद्य (adya) - today, now, at present

(indeclinable)

अनुपश्यसि (anupaśyasi) - you (Dhritarashtra) are observing the fruit of that grant (you see, you observe, you perceive)

(verb)

2nd person , singular, active, present (lat) of anupaś

Root PAŚ (to see) with prefix anu-

Prefix: anu

Root: dṛś (class 1)

यत् (yat) - because, in that (introducing the reason for 'seeing the fruit') (that, which, because)

(indeclinable)

Note: Functions as a conjunction.

भुङ्क्षे (bhuṅkṣe) - you (Dhritarashtra) enjoy (you enjoy, you possess)

(verb)

2nd person , singular, middle, present (lat) of bhuj

Root: bhuj (class 7)

पृथिवीम् (pṛthivīm) - the entire earth (kingdom) (the earth)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

सर्वाम् (sarvām) - the entire earth (all, entire, whole)

(adjective)

Accusative, feminine, singular of sarva

sarva - all, every, entire, whole

शूरैः (śūraiḥ) - by brave warriors (like Bhishma, Drona, Karna) (by heroes, by brave men)

(noun)

Instrumental, masculine, plural of śūra

śūra - hero, warrior, brave man

निहत (nihata) - eliminated (referring to enemies) (removed, killed, destroyed)

(participle)

Accusative, feminine, singular of nihata

nihata - killed, struck down, destroyed, removed

Past Passive Participle

Derived from root HAN (to strike, kill) with prefix ni- and suffix -ta.

Prefix: ni

Root: han (class 2)

Note: First part of the compound 'nihatakaṇṭakām'.

कण्टकाम् (kaṇṭakām) - adversaries or enemies (figuratively 'thorns') (thorn, adversary, enemy)

(noun)

Accusative, feminine, singular of kaṇṭaka

kaṇṭaka - thorn, prickle, enemy, adversary, obstacle

Note: Second part of the compound 'nihatakaṇṭakām', functioning as an adjective modifying 'pṛthivīm'.