महाभारतः mahābhārataḥ - book-5, chapter-127, verse-4

अपि लोभाभिभूतस्य पन्थानमनुदर्शयेत् ।
दुर्बुद्धेर्दुःसहायस्य समर्थं ब्रुवती वचः ॥४॥

4. api lobhābhibhūtasya panthānamanudarśayet ,
durbuddherduḥsahāyasya samarthaṁ bruvatī vacaḥ.

4. api lobhābhibhūtasya panthānam anudarśayet
durbuddheḥ duḥsahāyasya samartham bruvatī vacaḥ

4. durbuddheḥ duḥsahāyasya lobhābhibhūtasya api
panthānam samartham vacaḥ bruvatī anudarśayet

4. Indeed, even to one who is foolish, ill-supported, and overcome by greed, she should show the path by speaking suitable words.

Words meanings summery:

• अपि (api) - even, also, indeed, if, although

• लोभाभिभूतस्य (lobhābhibhūtasya) - of one overcome by greed, of one swayed by avarice

• पन्थानम् (panthānam) - the path, the way

• अनुदर्शयेत् (anudarśayet) - she should show, she would show, she may show

• दुर्बुद्धेः (durbuddheḥ) - of one with evil intellect, of the foolish one

• दुःसहायस्य (duḥsahāyasya) - of one with bad companions, of one who is ill-supported

• समर्थम् (samartham) - suitable, appropriate, capable, effective

• ब्रुवती (bruvatī) - speaking, saying

• वचः (vacaḥ) - words, speech

Words meanings and morphology

अपि (api) - even, also, indeed, if, although

(indeclinable)

लोभाभिभूतस्य (lobhābhibhūtasya) - of one overcome by greed, of one swayed by avarice

(adjective)

Genitive, masculine, singular of lobhābhibhūta

lobhābhibhūta - overcome by greed, swayed by avarice

Past Passive Participle

Formed from 'lobha' (greed) and 'abhi-bhū' (to overcome).

Compound type : tatpuruṣa (lobha+abhibhūta)

• lobha – greed, avarice, covetousness
  noun (masculine)
  Root: lubh (class 4)
• abhibhūta – overcome, defeated, dominated
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhū' (to be, become) with prefix 'abhi'.
  Prefix: abhi
  Root: bhū (class 1)

Note: Refers to an implied person.

पन्थानम् (panthānam) - the path, the way

(noun)

Accusative, masculine, singular of panthan

panthan - path, road, way

अनुदर्शयेत् (anudarśayet) - she should show, she would show, she may show

(verb)

3rd person , singular, active, optative (vidhiliṅ) of anu-dṛś

Prefix: anu

Root: dṛś (class 1)

दुर्बुद्धेः (durbuddheḥ) - of one with evil intellect, of the foolish one

(adjective)

Genitive, masculine, singular of durbuddhi

durbuddhi - foolish, evil-minded, unintelligent person

Compound type : bahuvrīhi (dur+buddhi)

• dur – bad, difficult, ill
  indeclinable
• buddhi – intellect, understanding, reason
  noun (feminine)
  Root: budh (class 1)

Note: Refers to an implied person.

दुःसहायस्य (duḥsahāyasya) - of one with bad companions, of one who is ill-supported

(adjective)

Genitive, masculine, singular of duḥsahāya

duḥsahāya - having bad companions, ill-supported

Compound type : bahuvrīhi (dus+sahāya)

• dus – bad, difficult, ill
  indeclinable
• sahāya – companion, helper, aid
  noun (masculine)
  Prefixes: sa+hā
  Root: ī (class 2)

Note: Refers to an implied person.

समर्थम् (samartham) - suitable, appropriate, capable, effective

(adjective)

Accusative, neuter, singular of samartha

samartha - suitable, appropriate, capable, effective

Prefix: sam

Root: arth (class 10)

Note: Modifies 'vacaḥ'.

ब्रुवती (bruvatī) - speaking, saying

(adjective)

Nominative, feminine, singular of bruvat

bruvat - speaking, saying

Present Active Participle

Formed from the root 'brū' (to speak) with present participle suffix.

Root: brū (class 2)

Note: Modifies an implied female subject.

वचः (vacaḥ) - words, speech

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech

Root: vac (class 2)