महाभारतः mahābhārataḥ - book-5, chapter-127, verse-36

यथा भीष्मः शांतनवो द्रोणश्चापि महारथः ।
आहतुस्तात तत्सत्यमजेयौ कृष्णपाण्डवौ ॥३६॥

36. yathā bhīṣmaḥ śāṁtanavo droṇaścāpi mahārathaḥ ,
āhatustāta tatsatyamajeyau kṛṣṇapāṇḍavau.

36. yathā bhīṣmaḥ śāntanavaḥ droṇaḥ ca api mahārathaḥ
āhatuḥ tāta tat satyam ajeyau kṛṣṇapāṇḍavau

36. tāta yathā bhīṣmaḥ śāntanavaḥ ca droṇaḥ api
mahārathaḥ āhatuḥ tat kṛṣṇapāṇḍavau ajeyau satyam

36. My dear (tāta), just as Bhishma, the son of Shantanu, and Drona, who is also a great charioteer, declared that Krishna and the Pandavas are indeed invincible—that is the truth.

Words meanings summery:

• यथा (yathā) - as, just as, in the manner that

• भीष्मः (bhīṣmaḥ) - Bhishma

• शान्तनवः (śāntanavaḥ) - son of Shantanu (referring to Bhishma) (son of Shantanu, descendant of Shantanu)

• द्रोणः (droṇaḥ) - Drona

• च (ca) - and, also

• अपि (api) - also, even, too

• महारथः (mahārathaḥ) - great charioteer, great warrior

• आहतुः (āhatuḥ) - they said, they declared

• तात (tāta) - my dear (an address of endearment, often from elder to younger or between equals) (my dear, father, son)

• तत् (tat) - that (referring to the following statement) (that, therefore, truly)

• सत्यम् (satyam) - the truth (truth, true, reality)

• अजेयौ (ajeyau) - invincible, unconquerable

• कृष्णपाण्डवौ (kṛṣṇapāṇḍavau) - Krishna and the Pandavas

Words meanings and morphology

यथा (yathā) - as, just as, in the manner that

(indeclinable)

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name)

शान्तनवः (śāntanavaḥ) - son of Shantanu (referring to Bhishma) (son of Shantanu, descendant of Shantanu)

(adjective)

Nominative, masculine, singular of śāntanava

śāntanava - son/descendant of Śantanu

Taddhita derivation from Śantanu

द्रोणः (droṇaḥ) - Drona

(proper noun)

Nominative, masculine, singular of droṇa

droṇa - Drona (proper name)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

महारथः (mahārathaḥ) - great charioteer, great warrior

(noun)

Nominative, masculine, singular of mahāratha

mahāratha - great charioteer, great warrior, hero

Compound type : tatpurusha (mahā+ratha)

• mahā – great, mighty, large
  adjective
• ratha – chariot, warrior (one who fights from a chariot)
  noun (masculine)

आहतुः (āhatuḥ) - they said, they declared

(verb)

3rd person , dual, active, perfect (liṭ) of √ah

Root: ah (class 2)

तात (tāta) - my dear (an address of endearment, often from elder to younger or between equals) (my dear, father, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, my dear (son/friend)

तत् (tat) - that (referring to the following statement) (that, therefore, truly)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this; therefore, truly

सत्यम् (satyam) - the truth (truth, true, reality)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real

अजेयौ (ajeyau) - invincible, unconquerable

(adjective)

Nominative, masculine, dual of ajeya

ajeya - unconquerable, invincible, not to be subdued

Gerundive/Future Passive Participle

From a + √ji (to conquer)

Compound type : tatpurusha (a+jeya)

• a – not, un-, without
  indeclinable
• jeya – to be conquered, conquerable
  adjective (masculine)
  Gerundive/Future Passive Participle
  Derived from root √ji (to conquer)
  Root: ji (class 1)

कृष्णपाण्डवौ (kṛṣṇapāṇḍavau) - Krishna and the Pandavas

(proper noun)

Nominative, masculine, dual of kṛṣṇapāṇḍava

kṛṣṇapāṇḍava - Krishna and the Pandavas

Compound type : dvandva (kṛṣṇa+pāṇḍava)

• kṛṣṇa – Krishna (proper name)
  proper noun (masculine)
• pāṇḍava – Pandava (son of Pandu)
  proper noun (masculine)