महाभारतः mahābhārataḥ - book-5, chapter-127, verse-49

अमर्षवशमापन्नो मा कुरूंस्तात जीघनः ।
सर्वा हि पृथिवी स्पृष्टा त्वत्पाण्डवकृते वधम् ॥४९॥

49. amarṣavaśamāpanno mā kurūṁstāta jīghanaḥ ,
sarvā hi pṛthivī spṛṣṭā tvatpāṇḍavakṛte vadham.

49. amarṣavaśam āpannaḥ mā kurūn tāta jīghanaḥ
sarvā hi pṛthivī spṛṣṭā tvatpāṇḍavakṛte vadham

49. tāta amarṣavaśam āpannaḥ kurūn mā jīghanaḥ hi
sarvā pṛthivī tvatpāṇḍavakṛte vadham spṛṣṭā

49. O son, do not slay the Kurus, as you are overcome by indignation, for the entire earth (pṛthivī) is indeed afflicted by destruction on account of you and the Pandavas.

Words meanings summery:

• अमर्षवशम् (amarṣavaśam) - the sway of indignation/rage

• आपन्नः (āpannaḥ) - overcome by, fallen under the sway of (having reached, attained, fallen into)

• मा (mā) - do not, not

• कुरून् (kurūn) - the Kurus

• तात (tāta) - O son (term of endearment or respectful address to a younger person) (O son, O dear one, O father)

• जीघनः (jīghanaḥ) - kill, strike, slay

• सर्वा (sarvā) - all, entire

• हि (hi) - indeed, for, because

• पृथिवी (pṛthivī) - earth, land

• स्पृष्टा (spṛṣṭā) - touched, afflicted, affected

• त्वत्पाण्डवकृते (tvatpāṇḍavakṛte) - for your and the Pandavas' sake

• वधम् (vadham) - destruction, killing, slaying

Words meanings and morphology

अमर्षवशम् (amarṣavaśam) - the sway of indignation/rage

(noun)

Accusative, masculine, singular of amarṣavaśa

amarṣavaśa - sway of indignation, power of anger

Compound type : tatpuruṣa (amarṣa+vaśa)

• amarṣa – indignation, intolerance, impatience
  noun (masculine)
  Prefix: a
  Root: mṛṣ (class 4)
• vaśa – sway, control, power
  noun (masculine)

Note: Object of the participle `āpannaḥ`.

आपन्नः (āpannaḥ) - overcome by, fallen under the sway of (having reached, attained, fallen into)

(adjective)

Nominative, masculine, singular of āpanna

āpanna - obtained, reached, fallen into, overcome

Past Passive Participle

from root āp (to obtain) with prefix ā-

Prefix: ā

Root: āp (class 5)

Note: Modifies the implied subject, likely Duryodhana.

मा (mā) - do not, not

(indeclinable)

कुरून् (kurūn) - the Kurus

(proper noun)

Accusative, masculine, plural of kuru

kuru - a member of the Kuru dynasty, Kuru kingdom

Note: Object of the verb `jīghanaḥ`.

तात (tāta) - O son (term of endearment or respectful address to a younger person) (O son, O dear one, O father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear one (term of address)

जीघनः (jīghanaḥ) - kill, strike, slay

(verb)

2nd person , singular, active, aorist (luṅ) of han

Aorist (injunctive)

3rd person singular, Parasmaipada, from root han, with reduplication (jighān-aḥ). Used with mā for prohibition.

Root: han (class 2)

Note: The form `jīghanaḥ` is 2nd singular aorist (injunctive) of root `han` (to kill) with reduplication, used with `mā` for prohibition, addressed to a singular person (Duryodhana).

सर्वा (sarvā) - all, entire

(adjective)

Nominative, feminine, singular of sarva

sarva - all, whole, every

Note: Adjective agreeing with `pṛthivī`.

हि (hi) - indeed, for, because

(indeclinable)

पृथिवी (pṛthivī) - earth, land

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - earth, land, soil

Note: Subject of the clause.

स्पृष्टा (spṛṣṭā) - touched, afflicted, affected

(adjective)

Nominative, feminine, singular of spṛṣṭa

spṛṣṭa - touched, affected, connected

Past Passive Participle

from root spṛś (to touch)

Root: spṛś (class 6)

Note: Agrees with `pṛthivī`.

त्वत्पाण्डवकृते (tvatpāṇḍavakṛte) - for your and the Pandavas' sake

(indeclinable)

Compound type : tatpuruṣa (tvat+pāṇḍava+kṛte)

• tvat – you (ablative/genitive singular of 'you')
  pronoun
• pāṇḍava – descendant of Pandu, Pandava
  proper noun (masculine)
• kṛte – for the sake of, on account of
  indeclinable (neuter)
  Locative singular of `kṛta` (done, made) used adverbially.
  Root: kṛ (class 8)

Note: Used as an adverbial phrase meaning 'on account of' or 'for the sake of'.

वधम् (vadham) - destruction, killing, slaying

(noun)

Accusative, masculine, singular of vadha

vadha - killing, slaying, destruction

Note: Object or goal associated with `spṛṣṭā`, indicating the nature of the affliction.