महाभारतः mahābhārataḥ - book-5, chapter-127, verse-10

आनयेह सुतं क्षिप्रं राज्यकामुकमातुरम् ।
न हि राज्यमशिष्टेन शक्यं धर्मार्थलोपिना ॥१०॥

10. ānayeha sutaṁ kṣipraṁ rājyakāmukamāturam ,
na hi rājyamaśiṣṭena śakyaṁ dharmārthalopinā.

10. ānaya iha sutaṃ kṣipraṃ rājyakāmukam āturam
na hi rājyam aśiṣṭena śakyaṃ dharmārthalopinā

10. iha kṣipraṃ rājyakāmukam āturam sutaṃ ānaya
hi aśiṣṭena dharmārthalopinā rājyaṃ na śakyaṃ

10. Bring that agitated son, who desires the kingdom, here quickly. For indeed, sovereignty (rājyam) cannot be held by an ill-behaved person who undermines natural law (dharma) and material prosperity (artha).

Words meanings summery:

• आनय (ānaya) - bring, lead here

• इह (iha) - here, in this place, now

• सुतं (sutaṁ) - son

• क्षिप्रं (kṣipraṁ) - quickly, swiftly, without delay

• राज्यकामुकम् (rājyakāmukam) - desirous of sovereignty/kingdom

• आतुरम् (āturam) - agitated, distressed, suffering, sick

• न (na) - not, no

• हि (hi) - indeed, surely, for

• राज्यम् (rājyam) - kingdom, sovereignty, rule (rājyam)

• अशिष्टेन (aśiṣṭena) - by an ill-behaved, undisciplined person

• शक्यं (śakyaṁ) - possible, capable of being done/ruled

• धर्मार्थलोपिना (dharmārthalopinā) - by one who destroys/violates natural law (dharma) and material prosperity (artha)

Words meanings and morphology

आनय (ānaya) - bring, lead here

(verb)

2nd person , singular, active, imperative (loṭ) of nī

Prefix: ā

Root: nī (class 1)

इह (iha) - here, in this place, now

(indeclinable)

सुतं (sutaṁ) - son

(noun)

Accusative, masculine, singular of suta

suta - son, begotten; also, a child

Past Passive Participle (originally)

Past passive participle of root sū (to bear, produce), often used as a noun.

Root: sū (class 2)

क्षिप्रं (kṣipraṁ) - quickly, swiftly, without delay

(indeclinable)

Note: Functions as an adverb.

राज्यकामुकम् (rājyakāmukam) - desirous of sovereignty/kingdom

(adjective)

Accusative, masculine, singular of rājyakāmuka

rājyakāmuka - desirous of a kingdom or sovereignty

Compound type : tatpurusha (rājya+kāmuka)

• rājya – kingdom, realm, sovereignty
  noun (neuter)
• kāmuka – desirous, lustful, eager for
  adjective (masculine)
  From root kam (to desire) with suffix -uka.
  Root: kam (class 1)

आतुरम् (āturam) - agitated, distressed, suffering, sick

(adjective)

Accusative, masculine, singular of ātura

ātura - suffering, sick, distressed, afflicted, agitated

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

राज्यम् (rājyam) - kingdom, sovereignty, rule (rājyam)

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, royalty, rule (rājyam)

अशिष्टेन (aśiṣṭena) - by an ill-behaved, undisciplined person

(adjective)

Instrumental, masculine, singular of aśiṣṭa

aśiṣṭa - ill-behaved, uneducated, uncivilized, undisciplined

Compound type : bahuvrihi (a+śiṣṭa)

• a – not, un-
  indeclinable
• śiṣṭa – disciplined, well-behaved, educated
  adjective (masculine)
  Past Passive Participle
  From root śiṣ (to teach, to discipline).
  Root: śiṣ (class 7)

शक्यं (śakyaṁ) - possible, capable of being done/ruled

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, feasible, able to be done, proper

Gerundive

Gerundive (karmaṇi kṛtya) from root śak (to be able).

Root: śak (class 5)

धर्मार्थलोपिना (dharmārthalopinā) - by one who destroys/violates natural law (dharma) and material prosperity (artha)

(adjective)

Instrumental, masculine, singular of dharmārthalopin

dharmārthalopin - one who destroys or violates dharma and artha

Compound type : tatpurusha (dharma+artha+lopin)

• dharma – natural law, constitution, duty, righteousness (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, material prosperity (artha)
  noun (masculine)
• lopin – destroying, violating, causing loss, taking away
  adjective (masculine)
  Agent noun from root lup (to break, destroy) with suffix -in.
  Root: lup (class 6)