महाभारतः mahābhārataḥ - book-5, chapter-127, verse-33

सततं निग्रहे युक्त इन्द्रियाणां भवेन्नृपः ।
ईप्सन्नर्थं च धर्मं च द्विषतां च पराभवम् ॥३३॥

33. satataṁ nigrahe yukta indriyāṇāṁ bhavennṛpaḥ ,
īpsannarthaṁ ca dharmaṁ ca dviṣatāṁ ca parābhavam.

33. satatam nigrahe yuktaḥ indriyāṇām bhavet nṛpaḥ
īpsan artham ca dharmam ca dviṣatām ca parābhavam

33. nṛpaḥ satatam indriyāṇām nigrahe yuktaḥ bhavet,
(saḥ) artham ca dharmam ca dviṣatām ca parābhavam īpsan

33. A king should constantly be disciplined in the restraint of his senses, desiring both material prosperity (artha) and righteousness (dharma), as well as the defeat of his enemies.

Words meanings summery:

• सततम् (satatam) - constantly, always, perpetually

• निग्रहे (nigrahe) - in restraint, in control, in subjugation

• युक्तः (yuktaḥ) - engaged, disciplined, joined, endowed with

• इन्द्रियाणाम् (indriyāṇām) - of the senses, of the organs of sense

• भवेत् (bhavet) - should be, may be, would be

• नृपः (nṛpaḥ) - king, ruler

• ईप्सन् (īpsan) - desiring, wishing, intending to obtain

• अर्थम् (artham) - purpose, meaning, wealth, prosperity, material well-being

• च (ca) - and

• धर्मम् (dharmam) - righteousness, natural law, constitution, duty, virtue

• च (ca) - and

• द्विषताम् (dviṣatām) - of enemies, of those who hate

• च (ca) - and

• पराभवम् (parābhavam) - defeat, overthrow, destruction

Words meanings and morphology

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

Note: Adverbial use

निग्रहे (nigrahe) - in restraint, in control, in subjugation

(noun)

Locative, masculine, singular of nigraha

nigraha - restraint, control, subjugation, punishment

युक्तः (yuktaḥ) - engaged, disciplined, joined, endowed with

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, engaged, disciplined, appropriate

Past Passive Participle

from root yuj

Root: yuj (class 7)

इन्द्रियाणाम् (indriyāṇām) - of the senses, of the organs of sense

(noun)

Genitive, neuter, plural of indriya

indriya - sense organ, faculty

भवेत् (bhavet) - should be, may be, would be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler (lit. protector of men)

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, preserver
  noun (masculine)
  from root pā- 'to protect'
  Root: pā (class 2)

ईप्सन् (īpsan) - desiring, wishing, intending to obtain

(adjective)

Nominative, masculine, singular of īpsant

īpsant - desiring, wishing, intending to obtain

Present Active Participle

Desiderative of root āp (to obtain)

Root: āp (class 5)

अर्थम् (artham) - purpose, meaning, wealth, prosperity, material well-being

(noun)

Accusative, masculine, singular of artha

artha - meaning, purpose, wealth, prosperity, material object

च (ca) - and

(indeclinable)

धर्मम् (dharmam) - righteousness, natural law, constitution, duty, virtue

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, natural law, constitution, duty, virtue

च (ca) - and

(indeclinable)

द्विषताम् (dviṣatām) - of enemies, of those who hate

(noun)

Genitive, masculine, plural of dviṣat

dviṣat - enemy, hater

Present Active Participle

from root dviṣ

Root: dviṣ (class 2)

च (ca) - and

(indeclinable)

पराभवम् (parābhavam) - defeat, overthrow, destruction

(noun)

Accusative, masculine, singular of parābhava

parābhava - defeat, overthrow, destruction