महाभारतः mahābhārataḥ - book-5, chapter-127, verse-44

श्रीमद्भिरात्मवद्भिर्हि बुद्धिमद्भिर्जितेन्द्रियैः ।
पाण्डवैर्विग्रहस्तात भ्रंशयेन्महतः सुखात् ॥४४॥

44. śrīmadbhirātmavadbhirhi buddhimadbhirjitendriyaiḥ ,
pāṇḍavairvigrahastāta bhraṁśayenmahataḥ sukhāt.

44. śrīmadbhiḥ ātmavadbhiḥ hi buddhimadbhiḥ jitendriyaiḥ
pāṇḍavaiḥ vigrahaḥ tāta bhraṃśayet mahataḥ sukhāt

44. tāta hi śrīmadbhiḥ ātmavadbhiḥ buddhimadbhiḥ
jitendriyaiḥ pāṇavaiḥ vigrahaḥ mahataḥ sukhāt bhraṃśayet

44. Indeed, dear one, a conflict with the Pāṇḍavas, who are prosperous, self-controlled (ātman), intelligent, and masters of their senses, would deprive you of great happiness.

Words meanings summery:

• श्रीमद्भिः (śrīmadbhiḥ) - by the prosperous (Pāṇḍavas) (by the prosperous, by the glorious, by the fortunate)

• आत्मवद्भिः (ātmavadbhiḥ) - by the self-controlled (ātman) (Pāṇḍavas) (by the self-controlled, by the wise, by those possessing an (inner) self)

• हि (hi) - indeed (indeed, surely, for, because)

• बुद्धिमद्भिः (buddhimadbhiḥ) - by the intelligent (Pāṇḍavas) (by the intelligent, by the wise)

• जितेन्द्रियैः (jitendriyaiḥ) - by the sense-mastered (Pāṇḍavas) (by those who have controlled their senses, by the self-controlled)

• पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas, with the sons of Pāṇḍu

• विग्रहः (vigrahaḥ) - a conflict (with the Pāṇḍavas) (conflict, war, dispute, separation)

• तात (tāta) - dear one (a term of affectionate address, possibly from Vidura to Dhṛtarāṣṭra or Duryodhana) (dear one, father, son)

• भ्रंशयेत् (bhraṁśayet) - would deprive (you) (would cause to fall, would deprive, would remove, would ruin)

• महतः (mahataḥ) - from great (happiness) (from great, of great, by great)

• सुखात् (sukhāt) - from happiness, from ease, from pleasure

Words meanings and morphology

श्रीमद्भिः (śrīmadbhiḥ) - by the prosperous (Pāṇḍavas) (by the prosperous, by the glorious, by the fortunate)

(adjective)

Instrumental, masculine, plural of śrīmat

śrīmat - prosperous, glorious, fortunate, beautiful

Derived from 'śrī' with the possessive suffix 'matup'

आत्मवद्भिः (ātmavadbhiḥ) - by the self-controlled (ātman) (Pāṇḍavas) (by the self-controlled, by the wise, by those possessing an (inner) self)

(adjective)

Instrumental, masculine, plural of ātmanvat

ātmanvat - possessing the self (ātman), self-controlled, wise, intelligent

Derived from 'ātman' with the possessive suffix 'matup'

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

बुद्धिमद्भिः (buddhimadbhiḥ) - by the intelligent (Pāṇḍavas) (by the intelligent, by the wise)

(adjective)

Instrumental, masculine, plural of buddhimat

buddhimat - intelligent, wise, clever

Derived from 'buddhi' with the possessive suffix 'matup'

जितेन्द्रियैः (jitendriyaiḥ) - by the sense-mastered (Pāṇḍavas) (by those who have controlled their senses, by the self-controlled)

(adjective)

Instrumental, masculine, plural of jitendriya

jitendriya - one who has conquered or controlled his senses

Compound type : bahuvrihi (jita+indriya)

• jita – conquered, vanquished, controlled
  adjective (masculine)
  Past Passive Participle
  Formed from root 'ji' (to conquer) with suffix '-ta'
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas, with the sons of Pāṇḍu

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - a descendant of Pāṇḍu, a Pāṇḍava

Patronymic from Pāṇḍu

विग्रहः (vigrahaḥ) - a conflict (with the Pāṇḍavas) (conflict, war, dispute, separation)

(noun)

Nominative, masculine, singular of vigraha

vigraha - conflict, war, dispute, struggle, battle

From root 'grah' with prefix 'vi'

Prefix: vi

Root: grah (class 9)

तात (tāta) - dear one (a term of affectionate address, possibly from Vidura to Dhṛtarāṣṭra or Duryodhana) (dear one, father, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (a term of affection used for elders or juniors)

भ्रंशयेत् (bhraṁśayet) - would deprive (you) (would cause to fall, would deprive, would remove, would ruin)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhraṃś

Causative

Causative stem bhraṃśaya, from root bhraṃś (to fall)

Root: bhraṃś (class 1)

महतः (mahataḥ) - from great (happiness) (from great, of great, by great)

(adjective)

Ablative, masculine, singular of mahat

mahat - great, large, important, exalted

सुखात् (sukhāt) - from happiness, from ease, from pleasure

(noun)

Ablative, neuter, singular of sukha

sukha - happiness, joy, pleasure, ease