महाभारतः mahābhārataḥ - book-5, chapter-127, verse-30

क्षुद्राक्षेणेव जालेन झषावपिहितावुभौ ।
कामक्रोधौ शरीरस्थौ प्रज्ञानं तौ विलुम्पतः ॥३०॥

30. kṣudrākṣeṇeva jālena jhaṣāvapihitāvubhau ,
kāmakrodhau śarīrasthau prajñānaṁ tau vilumpataḥ.

30. kṣudrākṣeṇa iva jālena jhaṣau apihitau ubhau
kāmakrodhau śarīrasthau prajñānam tau vilumpataḥ

30. yathā kṣudrākṣeṇa jālena ubhau jhaṣau apihitau iva
(tathā) śarīrasthau tau kāmakrodhau prajñānam vilumpataḥ

30. Just as two fish are hidden by a small-meshed net, so too, desire (kāma) and anger (krodha), though dwelling within the body, completely rob one's true understanding (prajñāna).

Words meanings summery:

• क्षुद्राक्षेण (kṣudrākṣeṇa) - describing a net with fine or small openings, implying difficulty of escape (with small meshes, having small eyes)

• इव (iva) - introduces a comparison, meaning 'just as' (like, as, as if)

• जालेन (jālena) - the instrument used to cover the fish (by a net, with a net)

• झषौ (jhaṣau) - the two fish that are ensnared in the net in the simile (two fish)

• अपिहितौ (apihitau) - the state of the two fish being covered by the net (covered, hidden, concealed)

• उभौ (ubhau) - referring to both of the two fish (both)

• कामक्रोधौ (kāmakrodhau) - the two powerful passions that obscure clear understanding (desire and anger)

• शरीरस्थौ (śarīrasthau) - describing desire and anger as dwelling within the physical form of beings (residing in the body, embodied)

• प्रज्ञानम् (prajñānam) - intellectual comprehension, discernment, or spiritual insight (wisdom, understanding, consciousness, true knowledge)

• तौ (tau) - referring to desire and anger ('kāmakrodhau') (those two)

• विलुम्पतः (vilumpataḥ) - desire and anger destroy or hinder wisdom (they rob, they plunder, they destroy)

Words meanings and morphology

क्षुद्राक्षेण (kṣudrākṣeṇa) - describing a net with fine or small openings, implying difficulty of escape (with small meshes, having small eyes)

(adjective)

Instrumental, neuter, singular of kṣudrākṣa

kṣudrākṣa - small-eyed, having small meshes (of a net), tiny-holed

Compound type : bahuvrīhi (kṣudra+akṣa)

• kṣudra – small, minute, insignificant, trifling
  adjective (masculine)
• akṣa – eye, mesh (of a net), axle, dice
  noun (neuter)

Note: Agrees with 'jālena'.

इव (iva) - introduces a comparison, meaning 'just as' (like, as, as if)

(indeclinable)

Note: Particle of comparison.

जालेन (jālena) - the instrument used to cover the fish (by a net, with a net)

(noun)

Instrumental, neuter, singular of jāla

jāla - net, snare, web, mesh, collection, multitude

Note: Instrument of the action of covering.

झषौ (jhaṣau) - the two fish that are ensnared in the net in the simile (two fish)

(noun)

Nominative, masculine, dual of jhaṣa

jhaṣa - fish (especially a large one), shark

Note: Subject in the simile.

अपिहितौ (apihitau) - the state of the two fish being covered by the net (covered, hidden, concealed)

(adjective)

Nominative, masculine, dual of apihita

apihita - covered, hidden, concealed, shut, closed

Past Passive Participle

Past Passive Participle of api-dha (to cover, close)

Prefix: api

Root: dhā (class 3)

उभौ (ubhau) - referring to both of the two fish (both)

(pronoun)

Nominative, masculine, dual of ubha

ubha - both, two

Note: Agrees with 'jhaṣau' and 'apihitau'.

कामक्रोधौ (kāmakrodhau) - the two powerful passions that obscure clear understanding (desire and anger)

(noun)

Nominative, masculine, dual of kāmakrodha

kāmakrodha - desire and anger

Compound type : dvandva (kāma+krodha)

• kāma – desire, wish, longing, love, pleasure
  noun (masculine)
• krodha – anger, wrath, rage, fury
  noun (masculine)

Note: Subject of the main clause.

शरीरस्थौ (śarīrasthau) - describing desire and anger as dwelling within the physical form of beings (residing in the body, embodied)

(adjective)

Nominative, masculine, dual of śarīrastha

śarīrastha - residing in the body, existing in the body, bodily

Compound type : upapada tatpuruṣa (śarīra+stha)

• śarīra – body, physical form, corporeal frame
  noun (neuter)
• stha – standing, abiding, residing in, situated
  adjective (masculine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

Note: Agrees with 'kāmakrodhau' and 'tau'.

प्रज्ञानम् (prajñānam) - intellectual comprehension, discernment, or spiritual insight (wisdom, understanding, consciousness, true knowledge)

(noun)

Accusative, neuter, singular of prajñāna

prajñāna - wisdom, understanding, consciousness, true knowledge, discernment, intelligence

From pra-jñā (to know well, to discern)

Prefix: pra

Root: jñā (class 9)

Note: Object of the verb 'vilumpataḥ'.

तौ (tau) - referring to desire and anger ('kāmakrodhau') (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

Note: Demonstrative pronoun, agrees with 'kāmakrodhau' and 'śarīrasthau'.

विलुम्पतः (vilumpataḥ) - desire and anger destroy or hinder wisdom (they rob, they plunder, they destroy)

(verb)

3rd person , dual, active, present (laṭ) of vilump

Root lup (to break, disturb) with prefix vi-

Prefix: vi

Root: lup (class 6)