महाभारतः mahābhārataḥ - book-2, chapter-30, verse-6

प्रियं कर्तुमुपस्थातुं बलिकर्म स्वभावजम् ।
अभिहर्तुं नृपा जग्मुर्नान्यैः कार्यैः पृथक्पृथक् ॥६॥

6. priyaṁ kartumupasthātuṁ balikarma svabhāvajam ,
abhihartuṁ nṛpā jagmurnānyaiḥ kāryaiḥ pṛthakpṛthak.

6. priyam kartum upasthātum balikarma svabhāvajam
abhihartum nṛpā jagmuḥ na anyaiḥ kāryaiḥ pṛthakpṛthak

6. Kings came to perform agreeable services, to present the customary tribute (bali-karma), and to offer taxes; they did not come for any other distinct or separate purposes.

Words meanings summery:

• प्रियम् (priyam) - agreeable services or acts (pleasing, dear, agreeable, favorite)

• कर्तुम् (kartum) - to do, to perform, to make

• उपस्थातुम् (upasthātum) - to present, to attend to (to attend, to approach, to be present, to serve)

• बलिकर्म (balikarma) - customary tribute (due to the king) (offering, tribute, ritual offering)

• स्वभावजम् (svabhāvajam) - customary, traditional (referring to the tribute) (born of one's own nature, natural, inherent, customary)

• अभिहर्तुम् (abhihartum) - to offer (tributes/taxes) (to bring, to offer, to present)

• नृपा (nṛpā) - tributary kings (kings)

• जग्मुः (jagmuḥ) - came (to Yudhiṣṭhira's presence) (went, have gone)

• न (na) - not, no

• अन्यैः (anyaiḥ) - by other, by different

• कार्यैः (kāryaiḥ) - by purposes (by tasks, by deeds, by actions)

• पृथक्पृथक् (pṛthakpṛthak) - various and separate (purposes) (separately, severally, distinctly)

Words meanings and morphology

प्रियम् (priyam) - agreeable services or acts (pleasing, dear, agreeable, favorite)

(adjective)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing, agreeable

Root: prī (class 9)

Note: Refers to an action, 'that which is pleasing'.

कर्तुम् (kartum) - to do, to perform, to make

(verb)

Infinitive of kṛ

infinitive (tumun suffix)

Infinitive form from root kṛ.

Root: kṛ (class 8)

उपस्थातुम् (upasthātum) - to present, to attend to (to attend, to approach, to be present, to serve)

(verb)

Infinitive of upasthā

infinitive (tumun suffix)

Infinitive form from root sthā with upasarga upa.

Prefix: upa

Root: sthā (class 1)

बलिकर्म (balikarma) - customary tribute (due to the king) (offering, tribute, ritual offering)

(noun)

Accusative, neuter, singular of balikarma

balikarma - ritual offering, tribute, tax, royal revenue

compound of bali (offering, tribute) and karma (action, deed).

Compound type : tatpuruṣa (bali+karma)

• bali – offering, tribute, tax
  noun (masculine)
  Root: bal (class 1)
• karma – action, deed, ritual, fate
  noun (neuter)
  Root: kṛ (class 8)

Note: Accusative as object of upasthātum.

स्वभावजम् (svabhāvajam) - customary, traditional (referring to the tribute) (born of one's own nature, natural, inherent, customary)

(adjective)

Accusative, neuter, singular of svabhāvoja

svabhāvoja - born of one's own nature, natural, inherent, customary

Compound of svabhāva (one's own nature) and ja (born from).

Compound type : tatpuruṣa (svabhāva+ja)

• svabhāva – one's own nature, intrinsic nature, temperament
  noun (masculine)
  Prefix: sva
  Root: bhū (class 1)
• ja – born, produced, caused by
  adjective (masculine)
  Root: jan (class 4)

Note: Qualifies balikarma.

अभिहर्तुम् (abhihartum) - to offer (tributes/taxes) (to bring, to offer, to present)

(verb)

Infinitive of abhihṛ

infinitive (tumun suffix)

Infinitive form from root hṛ with upasarga abhi.

Prefix: abhi

Root: hṛ (class 1)

नृपा (nṛpā) - tributary kings (kings)

(noun)

Nominative, masculine, plural of nṛpa

nṛpa - king, ruler (literally 'protector of men')

compound of nṛ (man) and pa (protector).

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, guardian
  adjective (masculine)
  agent noun from root pā (to protect)
  Root: pā (class 2)

Note: Subject of the sentence.

जग्मुः (jagmuḥ) - came (to Yudhiṣṭhira's presence) (went, have gone)

(verb)

3rd person , plural, active, Past Perfect (liṭ) of gam

Perfect tense, 3rd person plural.

Reduplicated perfect form (liṭ).

Root: gam (class 1)

न (na) - not, no

(indeclinable)

अन्यैः (anyaiḥ) - by other, by different

(pronoun)

Instrumental, masculine, plural of anya

anya - other, different, another

Note: Qualifies kāryaiḥ.

कार्यैः (kāryaiḥ) - by purposes (by tasks, by deeds, by actions)

(noun)

Instrumental, neuter, plural of kārya

kārya - to be done, proper to be done, task, business, purpose

Gerundive (passive future participle)

From root kṛ with suffix -ya.

Root: kṛ (class 8)

Note: Refers to reasons or purposes.

पृथक्पृथक् (pṛthakpṛthak) - various and separate (purposes) (separately, severally, distinctly)

(indeclinable)

Repetition of pṛthak for emphasis 'each separately'.

Compound type : dvirukta (pṛthak+pṛthak)

• pṛthak – separate, distinct, severally
  indeclinable

Note: Used adverbially to qualify 'kāryaiḥ' as 'separate tasks'.