महाभारतः mahābhārataḥ - book-2, chapter-30, verse-19

सोऽहमिच्छामि तत्सर्वं विधिवद्देवकीसुत ।
उपयोक्तुं द्विजाग्र्येषु हव्यवाहे च माधव ॥१९॥

19. so'hamicchāmi tatsarvaṁ vidhivaddevakīsuta ,
upayoktuṁ dvijāgryeṣu havyavāhe ca mādhava.

19. saḥ aham icchāmi tat sarvam vidhivat devakīsuta
upayoktum dvijāgryeṣu havyavāhe ca mādhava

19. Therefore, O son of Devaki, O Madhava, I wish to utilize all that wealth properly, according to the sacred injunctions, by distributing it among the foremost Brahmins and offering it into the sacrificial fire.

Words meanings summery:

• सः (saḥ) - that (referring to 'I') / he (I am that one) (that (he/it), he)

• अहम् (aham) - I (Yudhishthira) (I)

• इच्छामि (icchāmi) - I wish (I wish, I desire, I want)

• तत् (tat) - that (wealth) (that, that (wealth))

• सर्वम् (sarvam) - all (of it) (all, entire, everything)

• विधिवत् (vidhivat) - properly, according to the prescribed rules (according to rule, properly, ritually)

• देवकीसुत (devakīsuta) - O son of Devaki (Kṛṣṇa) (O son of Devaki)

• उपयोक्तुम् (upayoktum) - to utilize (by offering/distributing) (to utilize, to employ, to use, to consume)

• द्विजाग्र्येषु (dvijāgryeṣu) - among the foremost Brahmins (among the best of the twice-born (dvija), among the leading Brahmins)

• हव्यवाहे (havyavāhe) - in the sacrificial fire (in the fire, in the carrier of oblations (Agni))

• च (ca) - and

• माधव (mādhava) - O Madhava (Kṛṣṇa) (O Madhava)

Words meanings and morphology

सः (saḥ) - that (referring to 'I') / he (I am that one) (that (he/it), he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I (Yudhishthira) (I)

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'icchāmi'.

इच्छामि (icchāmi) - I wish (I wish, I desire, I want)

(verb)

1st person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

तत् (tat) - that (wealth) (that, that (wealth))

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of 'icchāmi' (implies 'to utilize that').

सर्वम् (sarvam) - all (of it) (all, entire, everything)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, whole, entire, every

Note: Qualifies 'tat' (that wealth).

विधिवत् (vidhivat) - properly, according to the prescribed rules (according to rule, properly, ritually)

(indeclinable)

Derived from 'vidhi' (rule, injunction) with suffix '-vat' (like, according to).

Note: Modifies 'upayoktum'.

देवकीसुत (devakīsuta) - O son of Devaki (Kṛṣṇa) (O son of Devaki)

(proper noun)

Vocative, masculine, singular of devakīsuta

devakīsuta - son of Devaki

Compound type : tatpuruṣa (devakī+suta)

• devakī – name of Krishna's mother
  proper noun (feminine)
• suta – son, child
  noun (masculine)
  Root: sū (class 2)

उपयोक्तुम् (upayoktum) - to utilize (by offering/distributing) (to utilize, to employ, to use, to consume)

(indeclinable)

infinitive

Infinitive form from root yuj (to join, apply) with prefix upa.

Prefix: upa

Root: yuj (class 7)

द्विजाग्र्येषु (dvijāgryeṣu) - among the foremost Brahmins (among the best of the twice-born (dvija), among the leading Brahmins)

(noun)

Locative, masculine, plural of dvijāgrya

dvijāgrya - chief of the twice-born, foremost Brahmin

Compound type : tatpuruṣa (dvija+āgrya)

• dvija – twice-born, Brahmin, bird, snake, tooth
  noun (masculine)
  Derived from dvi (two) + jan (to be born) with kṛt suffix. Refers to Brahmins, Kshatriyas, Vaishyas who undergo upanayana, but predominantly Brahmins in this context.
  Prefix: dvi
  Root: jan (class 4)
• āgrya – foremost, chief, best
  adjective (masculine)

Note: Indicates the recipients.

हव्यवाहे (havyavāhe) - in the sacrificial fire (in the fire, in the carrier of oblations (Agni))

(noun)

Locative, masculine, singular of havyavāha

havyavāha - fire (Agni), carrier of oblations

From 'havya' (oblation) + 'vāha' (carrier).

Compound type : tatpuruṣa (havya+vāha)

• havya – oblation, offering
  noun (neuter)
  Gerundive
  From root hū (to offer) + suffix -ya.
  Root: hū (class 3)
• vāha – carrier, bearing, drawing
  noun (masculine)
  From root vah (to carry).
  Root: vah (class 1)

च (ca) - and

(indeclinable)

Note: Connects 'dvijāgryeṣu' and 'havyavāhe'.

माधव (mādhava) - O Madhava (Kṛṣṇa) (O Madhava)

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu, husband of Lakshmi, Krishna

Derived from Madhu (name of a Yadava ancestor, or spring season) + aṇ (patronymic suffix).