महाभारतः mahābhārataḥ - book-2, chapter-30, verse-44

दीक्षितः स तु धर्मात्मा धर्मराजो युधिष्ठिरः ।
जगाम यज्ञायतनं वृतो विप्रैः सहस्रशः ॥४४॥

44. dīkṣitaḥ sa tu dharmātmā dharmarājo yudhiṣṭhiraḥ ,
jagāma yajñāyatanaṁ vṛto vipraiḥ sahasraśaḥ.

44. dīkṣitaḥ saḥ tu dharmātmā dharmarājaḥ yudhiṣṭhiraḥ
| jagāma yajñāyatanam vṛtaḥ vipraiḥ sahasraśaḥ

44. saḥ tu dīkṣitaḥ dharmātmā dharmarājaḥ yudhiṣṭhiraḥ
sahasraśaḥ vipraiḥ vṛtaḥ yajñāyatanam jagāma

44. That righteous (dharmātman) Yudhishthira, the king of natural law (dharmarāja), having been consecrated (for the ritual), went to the ritual-house (yajñāyatana), surrounded by thousands of Brahmins.

Words meanings summery:

• दीक्षितः (dīkṣitaḥ) - consecrated, initiated (for a ritual)

• सः (saḥ) - that, he

• तु (tu) - indeed, however, but

• धर्मात्मा (dharmātmā) - righteous, virtuous, one whose nature (ātman) is natural law (dharma)

• धर्मराजः (dharmarājaḥ) - king of natural law (dharma), righteous king

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name)

• जगाम (jagāma) - went, proceeded

• यज्ञायतनम् (yajñāyatanam) - the specially prepared ritual-house for the Rājasūya (ritual-house, place for Vedic rituals (yajña))

• वृतः (vṛtaḥ) - surrounded, chosen, covered

• विप्रैः (vipraiḥ) - by Brahmins, by learned persons

• सहस्रशः (sahasraśaḥ) - by thousands

Words meanings and morphology

दीक्षितः (dīkṣitaḥ) - consecrated, initiated (for a ritual)

(adjective)

Nominative, masculine, singular of dīkṣita

dīkṣita - initiated, consecrated, prepared for a Vedic ritual (yajña)

Past Passive Participle

From √dīkṣ 'to initiate, consecrate' (Denominative from dīkṣā)

Root: dīkṣ (class 1)

Note: Refers to Yudhishthira.

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - indeed, however, but

(indeclinable)

धर्मात्मा (dharmātmā) - righteous, virtuous, one whose nature (ātman) is natural law (dharma)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous, virtuous, having a righteous (dharma) nature (ātman)

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, nature
  noun (masculine)

Note: Epithet for Yudhishthira.

धर्मराजः (dharmarājaḥ) - king of natural law (dharma), righteous king

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of natural law (dharma), righteous king; name of Yama

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king
  noun (masculine)

Note: Epithet for Yudhishthira.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (the eldest Pāṇḍava brother)

Compound type : aluk-ṣaṣṭhī-tatpuruṣa (yudhi+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  From √sthā 'to stand'
  Root: sthā (class 1)

Note: The main subject of the sentence.

जगाम (jagāma) - went, proceeded

(verb)

3rd person , singular, active, perfect past (lit) of gam

perfect tense, 3rd person singular

From √gam (class 1), irregular perfect form

Root: gam (class 1)

Note: Main verb.

यज्ञायतनम् (yajñāyatanam) - the specially prepared ritual-house for the Rājasūya (ritual-house, place for Vedic rituals (yajña))

(noun)

Accusative, neuter, singular of yajñāyatana

yajñāyatana - ritual-house, place for a Vedic ritual (yajña)

Compound type : ṣaṣṭhī-tatpuruṣa (yajña+āyatana)

• yajña – Vedic ritual, sacrifice, worship
  noun (masculine)
  From √yaj 'to worship, sacrifice'
  Root: yaj (class 1)
• āyatana – residence, seat, place, altar, temple
  noun (neuter)
  From √yat 'to strive, exert' with upasarga 'ā-'
  Prefix: ā
  Root: yat (class 1)

Note: Object of 'jagāma'.

वृतः (vṛtaḥ) - surrounded, chosen, covered

(adjective)

Nominative, masculine, singular of vṛta

vṛta - surrounded, chosen, covered, appointed

Past Passive Participle

From √vṛ 'to cover, encompass, choose'

Root: vṛ (class 5)

Note: Agrees with Yudhishthira.

विप्रैः (vipraiḥ) - by Brahmins, by learned persons

(noun)

Instrumental, masculine, plural of vipra

vipra - Brahmin, sage, inspired one

Root: vip (class 1)

Note: Agent of the passive participle 'vṛtaḥ'.

सहस्रशः (sahasraśaḥ) - by thousands

(indeclinable)

Formed from 'sahasra' (thousand) with the adverbial suffix '-śaḥ'