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2,30

महाभारतः       mahābhārataḥ - book-2, chapter-30, verse-45

भ्रातृभिर्ज्ञातिभिश्चैव सुहृद्भिः सचिवैस्तथा ।
क्षत्रियैश्च मनुष्येन्द्र नानादेशसमागतैः ।
अमात्यैश्च नृपश्रेष्ठो धर्मो विग्रहवानिव ॥४५॥
45. bhrātṛbhirjñātibhiścaiva suhṛdbhiḥ sacivaistathā ,
kṣatriyaiśca manuṣyendra nānādeśasamāgataiḥ ,
amātyaiśca nṛpaśreṣṭho dharmo vigrahavāniva.
45. bhrātṛbhiḥ jñātibhiḥ ca eva suhṛdbhiḥ
sacivaiḥ tathā kṣatriyaiḥ ca
manuṣyendra nānādeśasamāgataiḥ amātyaiḥ ca
nṛpaśreṣṭhaḥ dharmaḥ vigrahavān iva
45. O king among men, the best of kings, who was like embodied natural law (dharma), was attended by brothers, relatives, friends, and ministers; and also by warriors (kṣatriyas) who had assembled from various countries, as well as by other ministers.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भ्रातृभिः (bhrātṛbhiḥ) - by brothers
  • ज्ञातिभिः (jñātibhiḥ) - by relatives, by kinsmen
  • (ca) - and
  • एव (eva) - indeed, certainly, only
  • सुहृद्भिः (suhṛdbhiḥ) - by friends
  • सचिवैः (sacivaiḥ) - by ministers, by companions
  • तथा (tathā) - similarly, in that way, and
  • क्षत्रियैः (kṣatriyaiḥ) - by warriors (kṣatriyas)
  • (ca) - and
  • मनुष्येन्द्र (manuṣyendra) - O king among men, O chief of men
  • नानादेशसमागतैः (nānādeśasamāgataiḥ) - by warriors (kṣatriyas) assembled from various countries (by those assembled from various countries)
  • अमात्यैः (amātyaiḥ) - by ministers, by counselors
  • (ca) - and
  • नृपश्रेष्ठः (nṛpaśreṣṭhaḥ) - the best of kings, supreme king
  • धर्मः (dharmaḥ) - righteousness, natural law, dharma
  • विग्रहवान् (vigrahavān) - having a body, embodied, incarnate
  • इव (iva) - like, as if

Words meanings and morphology

भ्रातृभिः (bhrātṛbhiḥ) - by brothers
(noun)
Instrumental, masculine, plural of bhrātṛ
bhrātṛ - brother
ज्ञातिभिः (jñātibhiḥ) - by relatives, by kinsmen
(noun)
Instrumental, masculine, plural of jñāti
jñāti - relative, kinsman
(ca) - and
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
सुहृद्भिः (suhṛdbhiḥ) - by friends
(noun)
Instrumental, masculine, plural of suhṛd
suhṛd - friend, good-hearted person
सचिवैः (sacivaiḥ) - by ministers, by companions
(noun)
Instrumental, masculine, plural of saciva
saciva - minister, companion
तथा (tathā) - similarly, in that way, and
(indeclinable)
क्षत्रियैः (kṣatriyaiḥ) - by warriors (kṣatriyas)
(noun)
Instrumental, masculine, plural of kṣatriya
kṣatriya - warrior caste, member of the kṣatriya caste
(ca) - and
(indeclinable)
मनुष्येन्द्र (manuṣyendra) - O king among men, O chief of men
(noun)
Vocative, masculine, singular of manuṣyendra
manuṣyendra - king, chief of men
Compound of manuṣya (man) and indra (chief)
नानादेशसमागतैः (nānādeśasamāgataiḥ) - by warriors (kṣatriyas) assembled from various countries (by those assembled from various countries)
(adjective)
Instrumental, masculine, plural of nānādeśasamāgata
nānādeśasamāgata - assembled from various countries
Compound involving a Past Passive Participle
Compound of nānā (various), deśa (country), and samāgata (assembled, PPP of sam-ā-gam)
Compound type : bahuvrīhi (nānā+deśa+samāgata)
  • nānā – various, many
    indeclinable
  • deśa – country, region
    noun (masculine)
  • samāgata – assembled, arrived
    adjective (masculine)
    Past Passive Participle
    Derived from root gam with prefixes sam and ā
    Prefixes: sam+ā
    Root: gam (class 1)
अमात्यैः (amātyaiḥ) - by ministers, by counselors
(noun)
Instrumental, masculine, plural of amātya
amātya - minister, counselor
(ca) - and
(indeclinable)
नृपश्रेष्ठः (nṛpaśreṣṭhaḥ) - the best of kings, supreme king
(noun)
Nominative, masculine, singular of nṛpaśreṣṭha
nṛpaśreṣṭha - best of kings, chief of kings
Compound of nṛpa (king) and śreṣṭha (best)
धर्मः (dharmaḥ) - righteousness, natural law, dharma
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, righteousness, duty, virtue
From root dhṛ (to uphold, support)
Root: dhṛ (class 1)
विग्रहवान् (vigrahavān) - having a body, embodied, incarnate
(adjective)
Nominative, masculine, singular of vigrahavat
vigrahavat - embodied, having a form, incarnate
Possessive suffix 'vatup'
Formed from vigraha (body, form) and the possessive suffix -vat
इव (iva) - like, as if
(indeclinable)