महाभारतः mahābhārataḥ - book-2, chapter-30, verse-32

तद्वाक्यसमकालं तु कृतं सर्वमवेदयत् ।
सहदेवो युधां श्रेष्ठो धर्मराजे महात्मनि ॥३२॥

32. tadvākyasamakālaṁ tu kṛtaṁ sarvamavedayat ,
sahadevo yudhāṁ śreṣṭho dharmarāje mahātmani.

32. tat vākyasamakālam tu kṛtam sarvam avedayat
sahadevaḥ yudhām śreṣṭhaḥ dharmarāje mahātmani

32. But immediately upon hearing those words, Sahadeva, the best among warriors, informed the great-souled king of `dharma` (dharmarāja) that everything had been accomplished.

Words meanings summery:

• तत् (tat) - referring to the words of Yudhiṣṭhira. (that, his)

• वाक्यसमकालम् (vākyasamakālam) - at the same time as the words/speech, simultaneously with the utterance

• तु (tu) - but, indeed, yet

• कृतम् (kṛtam) - done, made, accomplished

• सर्वम् (sarvam) - all, everything

• अवेदयत् (avedayat) - he reported, he informed

• सहदेवः (sahadevaḥ) - Sahadeva (proper name, one of the Pāṇḍavas)

• युधाम् (yudhām) - of warriors, among warriors

• श्रेष्ठः (śreṣṭhaḥ) - best, most excellent

• धर्मराजे (dharmarāje) - To Yudhiṣṭhira, who is known as Dharmarāja. (to the king of `dharma` (natural law))

• महात्मनि (mahātmani) - To Yudhiṣṭhira. (to the great-souled one, to the noble-minded)

Words meanings and morphology

तत् (tat) - referring to the words of Yudhiṣṭhira. (that, his)

(pronoun)

neuter, singular of tad

tad - that, this, it; his, her, their

Nominative/accusative neuter singular of `tad`. Here adverbial.

Note: Refers to the 'words' in the compound `vākyasamakālam`.

वाक्यसमकालम् (vākyasamakālam) - at the same time as the words/speech, simultaneously with the utterance

(indeclinable)

Avyayībhāva compound (or Karmadhāraya acting adverbially) of `vākya` and `samakāla`.

Compound type : avyayībhāva (vākya+samakāla)

• vākya – speech, word, sentence, utterance
  noun (neuter)
  Derived from root `vac` (to speak)
  Root: vac (class 2)
• samakāla – same time, simultaneous
  noun/adjective (masculine)
  Compound of `sama` (same) and `kāla` (time)

Note: Functions adverbially (accusative of time).

तु (tu) - but, indeed, yet

(indeclinable)

कृतम् (kṛtam) - done, made, accomplished

(adjective)

Accusative, neuter, singular of kṛta

kṛta - done, made, accomplished, finished

Past Passive Participle

PPP of root `kṛ` (to do, make).

Root: kṛ (class 8)

Note: Object of `avedayat`.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

अवेदयत् (avedayat) - he reported, he informed

(verb)

3rd person , singular, active, past imperfect (laṅ) of ā-vid

3rd person singular imperfect, active voice, causative stem.

Imperfect from causative of root `vid` (to know), with upasarga `ā`.

Prefix: ā

Root: vid (class 2)

Note: Subject is `sahadevaḥ`.

सहदेवः (sahadevaḥ) - Sahadeva (proper name, one of the Pāṇḍavas)

(proper noun)

Nominative, masculine, singular of sahadeva

sahadeva - Sahadeva (name of the youngest Pāṇḍava)

Compound of `saha` (with) and `deva` (deity).

Compound type : bahuvrīhi (saha+deva)

• saha – with, together with
  indeclinable
• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)

Note: Subject of `avedayat`.

युधाम् (yudhām) - of warriors, among warriors

(noun)

Genitive, feminine, plural of yudh

yudh - battle, fight, warrior

Derived from root `yudh` (to fight).

Root: yudh (class 4)

Note: Governs `śreṣṭhaḥ`.

श्रेष्ठः (śreṣṭhaḥ) - best, most excellent

(adjective)

Nominative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, supreme

Superlative of `praśasya` (praiseworthy).

धर्मराजे (dharmarāje) - To Yudhiṣṭhira, who is known as Dharmarāja. (to the king of `dharma` (natural law))

(proper noun)

Locative, masculine, singular of dharmarāja

dharmarāja - king of `dharma` (natural law), king of justice, Yama (god of death)

Tatpuruṣa compound of `dharma` and `rāja`.

Compound type : tatpuruṣa (dharma+rāja)

• dharma – duty, righteousness, natural law, intrinsic nature, constitution, virtue
  noun (masculine)
  Derived from root `dhṛ` (to uphold)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: 'To Dharmarāja'.

महात्मनि (mahātmani) - To Yudhiṣṭhira. (to the great-souled one, to the noble-minded)

(adjective)

Locative, masculine, singular of mahātman

mahātman - great-souled, noble, highly endowed, magnanimous; a great person (ātman)

Bahuvrīhi compound: `mahā` (great) + `ātman` (self, soul).

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, mighty, large
  adjective
• ātman – self, soul, essence, breath, mind, the supreme Self (ātman)
  noun (masculine)