महाभारतः mahābhārataḥ - book-2, chapter-30, verse-22

मां वाप्यभ्यनुजानीहि सहैभिरनुजैर्विभो ।
अनुज्ञातस्त्वया कृष्ण प्राप्नुयां क्रतुमुत्तमम् ॥२२॥

22. māṁ vāpyabhyanujānīhi sahaibhiranujairvibho ,
anujñātastvayā kṛṣṇa prāpnuyāṁ kratumuttamam.

22. mām vā api abhyanujānīhi saha ebhiḥ anujaiḥ vibho
anujñātaḥ tvayā kṛṣṇa prāpnuyām kratum uttamam

22. Or, O Lord, permit me also along with these younger brothers. O Krishna, once I am permitted by you, I shall obtain the most excellent Vedic ritual (yajña).

Words meanings summery:

• माम् (mām) - me

• वा (vā) - or (or, either)

• अपि (api) - also (also, even, too)

• अभ्यनुजानीहि (abhyanujānīhi) - permit, allow

• सह (saha) - with, together with

• एभिः (ebhiḥ) - by these, with these

• अनुजैः (anujaiḥ) - by younger brothers, with younger brothers

• विभो (vibho) - O Lord (Krishna) (O lord, O powerful one, O all-pervading)

• अनुज्ञातः (anujñātaḥ) - having been permitted (permitted, allowed, sanctioned)

• त्वया (tvayā) - by you

• कृष्ण (kṛṣṇa) - O Krishna

• प्राप्नुयाम् (prāpnuyām) - I shall obtain (may I obtain, may I achieve)

• क्रतुम् (kratum) - sacrifice (sacrifice, ritual, power, intellect)

• उत्तमम् (uttamam) - most excellent (best, excellent, highest)

Words meanings and morphology

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of 'abhyanujānīhi'.

वा (vā) - or (or, either)

(indeclinable)

Conjunction.

अपि (api) - also (also, even, too)

(indeclinable)

Particle.

अभ्यनुजानीहि (abhyanujānīhi) - permit, allow

(verb)

2nd person , singular, active, imperative (loṭ) of abhyanujñā

From anu-jñā (to permit) with upasarga abhi. Imperative, 2nd person singular, active voice.

Prefixes: abhi+anu

Root: jñā (class 9)

सह (saha) - with, together with

(indeclinable)

Preposition/postposition, governs instrumental case.

एभिः (ebhiḥ) - by these, with these

(pronoun)

Instrumental, masculine, plural of idam

idam - this, these

Note: Refers to the younger brothers.

अनुजैः (anujaiḥ) - by younger brothers, with younger brothers

(noun)

Instrumental, masculine, plural of anuja

anuja - younger brother, born after

From anu (after) + jan (to be born).

Compound type : tatpurusha (anu+ja)

• anu – after
  indeclinable
  Prefix.
• ja – born, produced
  adjective (masculine)
  From root jan (to be born), suffix -a. Often functions as a noun in compounds.
  Root: jan (class 4)

Note: Refers to Bhima, Arjuna, Nakula, Sahadeva.

विभो (vibho) - O Lord (Krishna) (O lord, O powerful one, O all-pervading)

(noun)

Vocative, masculine, singular of vibhu

vibhu - lord, master, all-pervading, powerful

Prefix: vi

Root: bhū

Note: Epithet for Krishna.

अनुज्ञातः (anujñātaḥ) - having been permitted (permitted, allowed, sanctioned)

(adjective)

Nominative, masculine, singular of anujñāta

anujñāta - permitted, allowed

Past Passive Participle

From anu-jñā (to permit) + kta suffix. Masculine nominative singular, qualifying implied 'aham'.

Prefix: anu

Root: jñā (class 9)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of the past passive participle 'anujñātaḥ'.

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna

प्राप्नुयाम् (prāpnuyām) - I shall obtain (may I obtain, may I achieve)

(verb)

1st person , singular, active, optative (vidhi liṅ) of prāp

From pra-āp. Optative, 1st person singular, active voice.

Prefix: pra

Root: āp (class 5)

Note: Expresses wish or potential.

क्रतुम् (kratum) - sacrifice (sacrifice, ritual, power, intellect)

(noun)

Accusative, masculine, singular of kratu

kratu - sacrifice, ritual, power, strength, intellect

Root: kṛ

Note: Object of 'prāpnuyām'.

उत्तमम् (uttamam) - most excellent (best, excellent, highest)

(adjective)

Accusative, masculine, singular of uttama

uttama - best, highest, supreme

Superlative of ud.

Note: Qualifies 'kratum'.