महाभारतः mahābhārataḥ - book-2, chapter-30, verse-31

सर्वकामाश्च कार्यन्तां रसगन्धसमन्विताः ।
मनोहराः प्रीतिकरा द्विजानां कुरुसत्तम ॥३१॥

31. sarvakāmāśca kāryantāṁ rasagandhasamanvitāḥ ,
manoharāḥ prītikarā dvijānāṁ kurusattama.

31. sarvakāmāḥ ca kāryantām rasagandhasamanvitāḥ
manoharāḥ prītikārāḥ dvijānām kurusattama

31. O best of the Kurus, let all desired items be prepared, imbued with delicious tastes and fragrances, charming and delightful to the Brahmins (dvijānām).

Words meanings summery:

• सर्वकामाः (sarvakāmāḥ) - all desired objects, all wishes

• च (ca) - and, also

• कार्यन्ताम् (kāryantām) - let them be made, let them be accomplished

• रसगन्धसमन्विताः (rasagandhasamanvitāḥ) - endowed with taste and fragrance, possessing flavor and aroma

• मनोहराः (manoharāḥ) - charming, captivating, delightful to the mind

• प्रीतिकाराः (prītikārāḥ) - causing delight, pleasing

• द्विजानाम् (dvijānām) - of the Brahmins who will partake in the sacrifice. (of the twice-born, of the Brahmins)

• कुरुसत्तम (kurusattama) - Addressed to Yudhiṣṭhira. (O best of the Kurus)

Words meanings and morphology

सर्वकामाः (sarvakāmāḥ) - all desired objects, all wishes

(noun)

Nominative, masculine, plural of sarvakāma

sarvakāma - all desires, all wishes, all objects of desire

Tatpuruṣa compound of `sarva` and `kāma`.

Compound type : tatpuruṣa (sarva+kāma)

• sarva – all, every, whole
  adjective
• kāma – desire, wish, love, object of desire
  noun (masculine)
  Derived from root `kam` (to desire)
  Root: kam (class 1)

च (ca) - and, also

(indeclinable)

कार्यन्ताम् (kāryantām) - let them be made, let them be accomplished

(verb)

3rd person , plural, passive, imperative (loṭ) of kṛ

3rd person plural imperative, passive voice, causative stem (`kāray`).

From causative stem `kāray` of root `kṛ`, passive voice.

Root: kṛ (class 8)

Note: The base `kārya` can also be a gerundive meaning 'to be done'. Here, it's the passive imperative from causative verb.

रसगन्धसमन्विताः (rasagandhasamanvitāḥ) - endowed with taste and fragrance, possessing flavor and aroma

(adjective)

Nominative, masculine, plural of rasagandhasamanvita

rasagandhasamanvita - endowed with taste and fragrance

Bahuvrīhi compound: 'that which is accompanied by `rasa` and `gandha`'. `samanvita` is PPP of `sam-anv-i`.

Compound type : bahuvrīhi (rasa+gandha+samanvita)

• rasa – taste, juice, essence, emotion
  noun (masculine)
• gandha – fragrance, smell, odor
  noun (masculine)
• samanvita – accompanied, endowed, possessed of
  adjective (masculine)
  Past Passive Participle
  PPP of `sam-anv-i` (to follow, accompany)
  Prefixes: sam+anu
  Root: i (class 2)

Note: Agrees with `sarvakāmāḥ`.

मनोहराः (manoharāḥ) - charming, captivating, delightful to the mind

(adjective)

Nominative, masculine, plural of manohara

manohara - charming, delightful, captivating the mind

Tatpuruṣa compound of `manas` (mind) and `hara` (taking, captivating).

Compound type : tatpuruṣa (manas+hara)

• manas – mind, intellect, heart
  noun (neuter)
• hara – taking, seizing, charming, captivating
  adjective (masculine)
  Agent noun/adjective from root `hṛ`
  Derived from root `hṛ` (to take, carry)
  Root: hṛ (class 1)

Note: Agrees with `sarvakāmāḥ`.

प्रीतिकाराः (prītikārāḥ) - causing delight, pleasing

(adjective)

Nominative, masculine, plural of prītikāra

prītikāra - causing delight, pleasing, gratifying

Tatpuruṣa compound of `prīti` and `kāra`.

Compound type : tatpuruṣa (prīti+kāra)

• prīti – pleasure, joy, delight, affection
  noun (feminine)
  Root: prī (class 9)
• kāra – maker, doer, causing
  adjective (masculine)
  Agent noun/adjective from root `kṛ`
  Derived from root `kṛ` (to do, make)
  Root: kṛ (class 8)

Note: Agrees with `sarvakāmāḥ`.

द्विजानाम् (dvijānām) - of the Brahmins who will partake in the sacrifice. (of the twice-born, of the Brahmins)

(noun)

Genitive, masculine, plural of dvija

dvija - twice-born; a Brahmin, a bird, a tooth, a snake

Bahuvrīhi compound: `dvis` (twice) + `jan` (born).

Compound type : bahuvrīhi (dvis+jan)

• dvis – twice
  indeclinable
• jan – to be born, produced
  root
  Root for `jāta` (born)
  Root: jan (class 4)

कुरुसत्तम (kurusattama) - Addressed to Yudhiṣṭhira. (O best of the Kurus)

(proper noun)

Vocative, masculine, singular of kurusattama

kurusattama - best among the Kurus

Tatpuruṣa compound of `kuru` and `sattama`.

Compound type : tatpuruṣa (kuru+sattama)

• kuru – Kuru (name of an ancient king and his descendants)
  proper noun (masculine)
• sattama – best, most excellent (superlative of `sat`)
  adjective (masculine)
  Superlative suffix `tama` applied to `sat` (good, existing)
  Root: as (class 2)