महाभारतः mahābhārataḥ - book-2, chapter-30, verse-29

अधियज्ञांश्च संभारान्धौम्योक्तान्क्षिप्रमेव हि ।
समानयन्तु पुरुषा यथायोगं यथाक्रमम् ॥२९॥

29. adhiyajñāṁśca saṁbhārāndhaumyoktānkṣiprameva hi ,
samānayantu puruṣā yathāyogaṁ yathākramam.

29. adhiyajñān ca saṃbhārān dhaumyoktān kṣipram eva
hi samānayantu puruṣāḥ yathāyogam yathākramam

29. Indeed, let the men quickly gather the provisions for the `yajña` (sacrifice) as instructed by Dhaumya, doing so appropriately and in proper sequence.

Words meanings summery:

• अधियज्ञान् (adhiyajñān) - pertaining to the sacrifice, relating to a `yajña`

• च (ca) - and, also

• संभारान् (saṁbhārān) - materials, provisions, collections

• धौम्योक्तान् (dhaumyoktān) - instructed by Dhaumya, spoken by Dhaumya

• क्षिप्रम् (kṣipram) - quickly, swiftly

• एव (eva) - indeed, only, just

• हि (hi) - indeed, for, because

• समानयन्तु (samānayantu) - let them bring together, let them collect

• पुरुषाः (puruṣāḥ) - men, attendants, persons

• यथायोगम् (yathāyogam) - appropriately, as deserved, according to propriety

• यथाक्रमम् (yathākramam) - in due order, successively, in sequence

Words meanings and morphology

अधियज्ञान् (adhiyajñān) - pertaining to the sacrifice, relating to a `yajña`

(noun)

Accusative, masculine, plural of adhiyajña

adhiyajña - related to the supreme `yajña` or the presiding deity of `yajña`, pertaining to sacrifice

Compound type : tatpuruṣa (adhi+yajña)

• adhi – over, above, concerning, relating to
  indeclinable
• yajña – sacrifice, oblation, worship
  noun (masculine)
  Root: yaj (class 1)

च (ca) - and, also

(indeclinable)

संभारान् (saṁbhārān) - materials, provisions, collections

(noun)

Accusative, masculine, plural of saṃbhāra

saṁbhāra - materials, provisions, collections, gathering

Derived from `saṃ-bhṛ` (to collect, gather).

Prefix: sam

Root: bhṛ (class 3)

धौम्योक्तान् (dhaumyoktān) - instructed by Dhaumya, spoken by Dhaumya

(adjective)

Accusative, masculine, plural of dhaumyokta

dhaumyokta - spoken by Dhaumya, instructed by Dhaumya

Compound of `Dhaumya` (proper noun) and `ukta` (PPP of `vac`, to speak).

Compound type : tatpuruṣa (dhaumya+ukta)

• dhaumya – Dhaumya (a sage, priest of the Pāṇḍavas)
  proper noun (masculine)
• ukta – spoken, said, instructed
  adjective (masculine)
  Past Passive Participle
  PPP of root `vac` (to speak)
  Root: vac (class 2)

Note: Agrees with `saṃbhārān`.

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Functions adverbially.

एव (eva) - indeed, only, just

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

समानयन्तु (samānayantu) - let them bring together, let them collect

(verb)

3rd person , plural, active, imperative (loṭ) of sam-ā-nī

3rd person plural imperative, active voice.

Derived from root `nī` (to lead, carry) with upasargas `sam` and `ā`.

Prefixes: sam+ā

Root: nī (class 1)

पुरुषाः (puruṣāḥ) - men, attendants, persons

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, human being, the cosmic person (puruṣa)

Note: Subject of `samānayantu`.

यथायोगम् (yathāyogam) - appropriately, as deserved, according to propriety

(indeclinable)

Avyayībhāva compound of `yathā` and `yoga`.

Compound type : avyayībhāva (yathā+yoga)

• yathā – as, just as, according to
  indeclinable
• yoga – fitting, suitability, application, union, discipline (yoga)
  noun (masculine)
  Root: yuj (class 7)

यथाक्रमम् (yathākramam) - in due order, successively, in sequence

(indeclinable)

Avyayībhāva compound of `yathā` and `krama`.

Compound type : avyayībhāva (yathā+krama)

• yathā – as, just as, according to
  indeclinable
• krama – order, sequence, step
  noun (masculine)
  Root: kram (class 1)