महाभारतः mahābhārataḥ - book-2, chapter-30, verse-10

अथैवं ब्रुवतामेव तेषामभ्याययौ हरिः ।
ऋषिः पुराणो वेदात्मा दृश्यश्चापि विजानताम् ॥१०॥

10. athaivaṁ bruvatāmeva teṣāmabhyāyayau hariḥ ,
ṛṣiḥ purāṇo vedātmā dṛśyaścāpi vijānatām.

10. atha evam bruvatām eva teṣām abhyāyayau hariḥ
ṛṣiḥ purāṇaḥ vedātmā dṛśyaḥ ca api vijānatām

10. Then, as they were speaking thus, Hari approached them. He is the ancient sage (ṛṣi), the very essence of the Vedas, and is indeed visible to those who possess true knowledge.

Words meanings summery:

• अथ (atha) - then, next, thereupon

• एवम् (evam) - thus, in this manner, so

• ब्रुवताम् (bruvatām) - Refers to the friends mentioned in the previous verse. (of those speaking, while speaking)

• एव (eva) - indeed, just, only, certainly

• तेषाम् (teṣām) - Refers to the friends mentioned. (of them, their)

• अभ्याययौ (abhyāyayau) - Hari approached them. (approached, came near)

• हरिः (hariḥ) - Refers to Lord Vishnu or Krishna. (Hari (a name of Vishnu/Krishna), lion, tawny)

• ऋषिः (ṛṣiḥ) - Describes Hari as a great spiritual figure. (sage, seer, inspired poet)

• पुराणः (purāṇaḥ) - Emphasizes Hari's timeless nature. (ancient, old, primordial, traditional)

• वेदात्मा (vedātmā) - Hari is identified as the embodiment of Vedic knowledge. (soul of the Vedas, essence of the Vedas)

• दृश्यः (dṛśyaḥ) - Hari is perceptible to the wise. (visible, to be seen, perceptible)

• च (ca) - and, also

• अपि (api) - also, even, too

• विजानताम् (vijānatām) - Refers to spiritually discerning individuals. (of those who know, of the discerning)

Words meanings and morphology

अथ (atha) - then, next, thereupon

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

ब्रुवताम् (bruvatām) - Refers to the friends mentioned in the previous verse. (of those speaking, while speaking)

(adjective)

Genitive, masculine, plural of bruvat

bruvat - speaking, saying, declaring

Present Active Participle

From root brū (2nd class) with present participle suffix -at.

Root: brū (class 2)

एव (eva) - indeed, just, only, certainly

(indeclinable)

तेषाम् (teṣām) - Refers to the friends mentioned. (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

अभ्याययौ (abhyāyayau) - Hari approached them. (approached, came near)

(verb)

3rd person , singular, active, Past Perfect (liṭ) of i

Perfect active

From root i (2nd class), perfect (liṭ), 3rd person singular active, with upasargas abhi and ā.

Prefixes: abhi+ā

Root: i (class 2)

हरिः (hariḥ) - Refers to Lord Vishnu or Krishna. (Hari (a name of Vishnu/Krishna), lion, tawny)

(proper noun)

Nominative, masculine, singular of hari

hari - tawny, yellow, green, lion, monkey, horse, Vishnu, Krishna

Root: hṛ (class 1)

ऋषिः (ṛṣiḥ) - Describes Hari as a great spiritual figure. (sage, seer, inspired poet)

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - seer, sage, inspired poet, Vedic hymn composer

Root: ṛṣ (class 1)

पुराणः (purāṇaḥ) - Emphasizes Hari's timeless nature. (ancient, old, primordial, traditional)

(adjective)

Nominative, masculine, singular of purāṇa

purāṇa - ancient, old, primordial, traditional, a Purana (text)

From purā (formerly, in olden times) with suffix -ṇa.

वेदात्मा (vedātmā) - Hari is identified as the embodiment of Vedic knowledge. (soul of the Vedas, essence of the Vedas)

(noun)

Nominative, masculine, singular of vedātman

vedātman - the soul/essence of the Vedas, one whose self (ātman) is the Veda

Compound type : tatpurusha (veda+ātman)

• veda – sacred knowledge, Veda, scripture
  noun (masculine)
  Derived from root vid- 'to know'
  Root: vid (class 2)
• ātman – self, soul, spirit, individual consciousness
  noun (masculine)

दृश्यः (dṛśyaḥ) - Hari is perceptible to the wise. (visible, to be seen, perceptible)

(adjective)

Nominative, masculine, singular of dṛśya

dṛśya - visible, to be seen, perceptible, an object of sight

Gerundive / Future Passive Participle

Formed from root dṛś with suffix -ya.

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

विजानताम् (vijānatām) - Refers to spiritually discerning individuals. (of those who know, of the discerning)

(adjective)

Genitive, masculine, plural of vijānat

vijānat - knowing, discerning, wise, understanding

Present Active Participle

From root jñā (9th class) with upasarga vi- and present participle suffix -at.

Prefix: vi

Root: jñā (class 9)