महाभारतः mahābhārataḥ - book-2, chapter-30, verse-14

तं धनौघमपर्यन्तं रत्नसागरमक्षयम् ।
नादयन्रथघोषेण प्रविवेश पुरोत्तमम् ॥१४॥

14. taṁ dhanaughamaparyantaṁ ratnasāgaramakṣayam ,
nādayanrathaghoṣeṇa praviveśa purottamam.

14. tam dhanaugham aparyantam ratnasāgaram akṣayam
nādayan rathaghoṣeṇa praviveśa purottamam

14. Making the excellent city (purottamam) resound with the clamor of chariots, he entered, bringing that boundless and inexhaustible multitude of wealth (dhanaugham), which was like an ocean of jewels (ratnasāgaram).

Words meanings summery:

• तम् (tam) - that (multitude of wealth) (that, him, it)

• धनौघम् (dhanaugham) - a multitude of wealth, a flood of riches

• अपर्यन्तम् (aparyantam) - boundless, endless, infinite

• रत्नसागरम् (ratnasāgaram) - ocean of jewels, repository of treasures

• अक्षयम् (akṣayam) - inexhaustible, imperishable, everlasting

• नादयन् (nādayan) - making sound, causing to resound, roaring

• रथघोषेण (rathaghoṣeṇa) - by the sound of chariots, with the clamor of chariots

• प्रविवेश (praviveśa) - he entered, he penetrated

• पुरोत्तमम् (purottamam) - Hastinapura, the excellent city (the best city, excellent city)

Words meanings and morphology

तम् (tam) - that (multitude of wealth) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, it

Note: Agrees with 'dhanaugham'.

धनौघम् (dhanaugham) - a multitude of wealth, a flood of riches

(noun)

Accusative, masculine, singular of dhanaugha

dhanaugha - multitude of wealth, flood of riches

Compound type : tatpuruṣa (dhana+ogha)

• dhana – wealth, riches, property, money
  noun (neuter)
  Root: dhan (class 1)
• ogha – flood, torrent, multitude, mass
  noun (masculine)

Note: Object of implicit 'bringing'.

अपर्यन्तम् (aparyantam) - boundless, endless, infinite

(adjective)

Accusative, masculine, singular of aparyanta

aparyanta - boundless, endless, infinite, without end

Derived with negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+paryanta)

• a – not, un-, non-
  indeclinable
• paryanta – end, limit, boundary
  noun (masculine)

Note: Adjective for 'dhanaugham'.

रत्नसागरम् (ratnasāgaram) - ocean of jewels, repository of treasures

(noun)

Accusative, masculine, singular of ratnasāgara

ratnasāgara - ocean of jewels, repository of treasures

Compound type : tatpuruṣa (ratna+sāgara)

• ratna – jewel, gem, precious stone
  noun (neuter)
• sāgara – ocean, sea
  noun (masculine)

Note: In apposition to or descriptive of 'dhanaugham'.

अक्षयम् (akṣayam) - inexhaustible, imperishable, everlasting

(adjective)

Accusative, masculine, singular of akṣaya

akṣaya - inexhaustible, imperishable, everlasting, undiminishing

Derived with negative prefix 'a-'

Compound type : nañ-bahuvrīhi (a+kṣaya)

• a – not, un-, non-
  indeclinable
• kṣaya – destruction, loss, decay, end
  noun (masculine)
  Root: kṣi (class 1)

Note: Adjective for 'dhanaugham'.

नादयन् (nādayan) - making sound, causing to resound, roaring

(adjective)

Nominative, masculine, singular of nādayat

nādayat - making sound, causing to resound, roaring

Present Active Participle

Present active participle (nominative singular masculine) of the causative of root 'nad' (to sound).

Root: nad (class 1)

Note: Agrees with the implicit subject (Kṛṣṇa) of 'praviveśa'.

रथघोषेण (rathaghoṣeṇa) - by the sound of chariots, with the clamor of chariots

(noun)

Instrumental, masculine, singular of rathaghoṣa

rathaghoṣa - sound of chariots, clamor of chariots

Compound type : tatpuruṣa (ratha+ghoṣa)

• ratha – chariot, carriage
  noun (masculine)
  Root: ram (class 1)
• ghoṣa – sound, roar, clamor, noise
  noun (masculine)
  Root: ghuṣ (class 1)

Note: Instrumental case, indicating the means by which the city resounded.

प्रविवेश (praviveśa) - he entered, he penetrated

(verb)

3rd person , singular, active, past perfect (liṭ) of pra-viś

Perfect Active

Perfect tense, 3rd person singular, active voice of root 'viś' with upasarga 'pra'.

Prefix: pra

Root: viś (class 6)

Note: Subject is Kṛṣṇa (implicit).

पुरोत्तमम् (purottamam) - Hastinapura, the excellent city (the best city, excellent city)

(noun)

Accusative, neuter, singular of purottama

purottama - best city, excellent city

Compound type : tatpuruṣa (pura+uttama)

• pura – city, town, fortress
  noun (neuter)
  Root: pur (class 1)
• uttama – best, excellent, supreme, highest
  adjective
  Superlative form of 'ud'.

Note: Object of 'praviveśa'.