महाभारतः mahābhārataḥ - book-2, chapter-30, verse-21

स दीक्षापय गोविन्द त्वमात्मानं महाभुज ।
त्वयीष्टवति दाशार्ह विपाप्मा भविता ह्यहम् ॥२१॥

21. sa dīkṣāpaya govinda tvamātmānaṁ mahābhuja ,
tvayīṣṭavati dāśārha vipāpmā bhavitā hyaham.

21. sa dīkṣāpaya govinda tvam ātmānam mahābhuja
tvayi iṣṭavati dāśārha vipāpmā bhavitā hi aham

21. O Govinda, O mighty-armed one, you should perform the consecration (dīkṣā) yourself. Indeed, when you, O Dāśārha, have performed the Vedic ritual (yajña), I shall become free from sin.

Words meanings summery:

• स (sa) - You (Krishna) (he, that, you)

• दीक्षापय (dīkṣāpaya) - perform the initiation/consecration (initiate, consecrate, cause to undergo initiation)

• गोविन्द (govinda) - O Govinda, O Krishna

• त्वम् (tvam) - you

• आत्मानम् (ātmānam) - yourself (self, soul, spirit, oneself)

• महाभुज (mahābhuja) - O mighty-armed one

• त्वयि (tvayi) - when you (in you, on you, when you)

• इष्टवति (iṣṭavati) - having performed a sacrifice (having sacrificed, having worshipped, having desired)

• दाशार्ह (dāśārha) - O Dāśārha, O Krishna

• विपाप्मा (vipāpmā) - free from sin (sinless, free from sin)

• भविता (bhavitā) - I shall become (will be, shall be)

• हि (hi) - indeed (indeed, surely, for)

• अहम् (aham) - I

Words meanings and morphology

स (sa) - You (Krishna) (he, that, you)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Krishna, functioning as the subject of the imperative.

दीक्षापय (dīkṣāpaya) - perform the initiation/consecration (initiate, consecrate, cause to undergo initiation)

(verb)

2nd person , singular, active, imperative (loṭ) of dīkṣāpay

causative

From the root dīkṣ (to be consecrated, initiate oneself) with causative suffix -āpaya. Imperative, 2nd person singular, active voice.

Root: dīkṣ (class 1)

गोविन्द (govinda) - O Govinda, O Krishna

(proper noun)

Vocative, masculine, singular of govinda

govinda - Govinda (a name of Krishna)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Second-person pronoun, subject of the imperative 'dīkṣāpaya'.

आत्मानम् (ātmānam) - yourself (self, soul, spirit, oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Note: Object of 'dīkṣāpaya'.

महाभुज (mahābhuja) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābhuja

mahābhuja - mighty-armed, great-armed

Compound type : bahuvrihi (mahā+bhuja)

• mahā – great, mighty
  adjective
  Feminine stem of mahat, used as first member of compound.
• bhuja – arm, hand
  noun (masculine)
  Root: bhuj

त्वयि (tvayi) - when you (in you, on you, when you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Note: Second-person pronoun. Part of a locative absolute construction.

इष्टवति (iṣṭavati) - having performed a sacrifice (having sacrificed, having worshipped, having desired)

(adjective)

Locative, masculine, singular of iṣṭavat

iṣṭavat - one who has sacrificed, one who has worshipped

Past Active Participle

From the root yaj (to sacrifice, worship) + ktavat suffix. Locative case for locative absolute construction.

Root: yaj (class 1)

दाशार्ह (dāśārha) - O Dāśārha, O Krishna

(proper noun)

Vocative, masculine, singular of dāśārha

dāśārha - descendant of Dāśārha (a name of Krishna)

विपाप्मा (vipāpmā) - free from sin (sinless, free from sin)

(adjective)

Nominative, masculine, singular of vipāpman

vipāpman - sinless, pure, free from evil

Compound type : karmadharaya (vi+pāpman)

• vi – without, free from
  indeclinable
  Used as a negative prefix.
• pāpman – sin, evil, misfortune
  noun (masculine)

भविता (bhavitā) - I shall become (will be, shall be)

(verb)

1st person , singular, active, future (luṭ) of bhū

future

Periphrastic future, 3rd singular active. Can be used for any person and number, with the actual person/number determined by the subject.

Root: bhū (class 1)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Particle.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

Note: First-person pronoun, subject of 'bhavitā'.