महाभारतः mahābhārataḥ - book-2, chapter-30, verse-50

दीयतां दीयतामेषां भुज्यतां भुज्यतामिति ।
एवंप्रकाराः संजल्पाः श्रूयन्ते स्मात्र नित्यशः ॥५०॥

50. dīyatāṁ dīyatāmeṣāṁ bhujyatāṁ bhujyatāmiti ,
evaṁprakārāḥ saṁjalpāḥ śrūyante smātra nityaśaḥ.

50. dīyatām dīyatām eṣām bhujyatām bhujyatām iti
evaṃprakārāḥ saṃjalpāḥ śrūyante sma atra nityaśaḥ

50. "Let it be given! Let it be given to them! Let it be eaten! Let it be eaten!" — such exclamations were constantly heard here.

Words meanings summery:

• दीयताम् (dīyatām) - let it be given, may it be offered

• दीयताम् (dīyatām) - let it be given, may it be offered

• एषाम् (eṣām) - to them, of these

• भुज्यताम् (bhujyatām) - let it be eaten, let it be enjoyed, let it be consumed

• भुज्यताम् (bhujyatām) - let it be eaten, let it be enjoyed, let it be consumed

• इति (iti) - marks the end of a direct quote or thought (thus, so, in this manner)

• एवंप्रकाराः (evaṁprakārāḥ) - of this kind, such, of such a nature

• संजल्पाः (saṁjalpāḥ) - conversations, discourses, exclamations, loud talks

• श्रूयन्ते (śrūyante) - are heard, are listened to

• स्म (sma) - particle indicating past tense

• अत्र (atra) - here, in this place

• नित्यशः (nityaśaḥ) - constantly, always, perpetually

Words meanings and morphology

दीयताम् (dīyatām) - let it be given, may it be offered

(verb)

3rd person , singular, passive, imperative (loṭ) of dā

Imperative Passive Voice, 3rd person singular

Derived from verbal root dā (3rd class) in passive voice, imperative mood.

Root: dā (class 3)

दीयताम् (dīyatām) - let it be given, may it be offered

(verb)

3rd person , singular, passive, imperative (loṭ) of dā

Imperative Passive Voice, 3rd person singular

Derived from verbal root dā (3rd class) in passive voice, imperative mood.

Root: dā (class 3)

Note: Repetition for emphasis.

एषाम् (eṣām) - to them, of these

(pronoun)

Dative, masculine, plural of idam

idam - this, these

Note: Dative sense is more appropriate here 'to these'.

भुज्यताम् (bhujyatām) - let it be eaten, let it be enjoyed, let it be consumed

(verb)

3rd person , singular, passive, imperative (loṭ) of bhuj

Imperative Passive Voice, 3rd person singular

Derived from verbal root bhuj (7th class) in passive voice, imperative mood.

Root: bhuj (class 7)

भुज्यताम् (bhujyatām) - let it be eaten, let it be enjoyed, let it be consumed

(verb)

3rd person , singular, passive, imperative (loṭ) of bhuj

Imperative Passive Voice, 3rd person singular

Derived from verbal root bhuj (7th class) in passive voice, imperative mood.

Root: bhuj (class 7)

Note: Repetition for emphasis.

इति (iti) - marks the end of a direct quote or thought (thus, so, in this manner)

(indeclinable)

एवंप्रकाराः (evaṁprakārāḥ) - of this kind, such, of such a nature

(adjective)

Nominative, masculine, plural of evaṃprakāra

evaṁprakāra - of this kind, such a type, such-like

Compound type : karmadhāraya (evam+prakāra)

• evam – thus, so, in this manner
  indeclinable
• prakāra – kind, type, sort, manner
  noun (masculine)
  Derived from root kṛ (8th class) with prefix pra.
  Prefix: pra
  Root: kṛ (class 8)

Note: Qualifies `saṃjalpāḥ`.

संजल्पाः (saṁjalpāḥ) - conversations, discourses, exclamations, loud talks

(noun)

Nominative, masculine, plural of saṃjalpa

saṁjalpa - conversation, discourse, loud talk, exclamation

Derived from root jalp (1st class) with prefix saṃ.

Prefix: sam

Root: jalp (class 1)

Note: Subject of the sentence.

श्रूयन्ते (śrūyante) - are heard, are listened to

(verb)

3rd person , plural, passive, present (laṭ) of śrū

Present Passive Voice

Derived from root śru (5th class) in passive voice, present tense, 3rd person plural.

Root: śru (class 5)

Note: Followed by `sma` to indicate past tense.

स्म (sma) - particle indicating past tense

(indeclinable)

अत्र (atra) - here, in this place

(indeclinable)

Locative suffix `tra` added to `a` (from idam).

नित्यशः (nityaśaḥ) - constantly, always, perpetually

(indeclinable)

Adverb formed from `nitya` + suffix `śas`.

Note: Adverbial usage.