महाभारतः mahābhārataḥ - book-14, chapter-57, verse-7

न हि राज्ञा विशेषेण विरुद्धेन द्विजातिभिः ।
शक्यं नृलोके संस्थातुं प्रेत्य वा सुखमेधितुम् ॥७॥

7. na hi rājñā viśeṣeṇa viruddhena dvijātibhiḥ ,
śakyaṁ nṛloke saṁsthātuṁ pretya vā sukhamedhitum.

7. na hi rājñā viśeṣeṇa viruddhena dvijātibhiḥ
śakyam nṛloke saṃsthātum pretya vā sukham edhitum

7. hi rājñā viśeṣeṇa dvijātibhiḥ viruddhena nṛloke
saṃsthātum vā pretya sukham edhitum na śakyam

7. Indeed, it is not possible for a king, especially one who is opposed by the twice-born (dvijas), to remain established in the human world or to attain happiness in the afterlife.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for, because

• राज्ञा (rājñā) - by a king

• विशेषेण (viśeṣeṇa) - especially, particularly, by means of distinction

• विरुद्धेन (viruddhena) - by one opposed, by one hostile, by one obstructed

• द्विजातिभिः (dvijātibhiḥ) - by the twice-born (Brahmins) (by the twice-born, by Brahmins, by birds, by teeth)

• शक्यम् (śakyam) - possible, capable, able to be done

• नृलोके (nṛloke) - in the human world

• संस्थातुम् (saṁsthātum) - to remain, to stand firm, to be established, to exist

• प्रेत्य (pretya) - after death, having died, in the afterlife

• वा (vā) - or, either

• सुखम् (sukham) - happiness (happiness, happily, comfort)

• एधितुम् (edhitum) - to attain (happiness) (to prosper, to flourish, to grow, to attain)

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negation particle.

हि (hi) - indeed, surely, for, because

(indeclinable)

Note: Particle expressing emphasis or reason.

राज्ञा (rājñā) - by a king

(noun)

Instrumental, masculine, singular of rājan

rājan - king, sovereign

विशेषेण (viśeṣeṇa) - especially, particularly, by means of distinction

(indeclinable)

Root: √śiṣ

Note: Used adverbially here.

विरुद्धेन (viruddhena) - by one opposed, by one hostile, by one obstructed

(adjective)

Instrumental, masculine, singular of viruddha

viruddha - opposed, contrary, hostile, obstructed

Past Passive Participle

Derived from root √rudh with prefix vi-.

Prefix: vi

Root: √rudh (class 7)

द्विजातिभिः (dvijātibhiḥ) - by the twice-born (Brahmins) (by the twice-born, by Brahmins, by birds, by teeth)

(noun)

Instrumental, masculine, plural of dvijāti

dvijāti - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth

Compound type : tatpurusha (dvi+jāti)

• dvi – two
  indeclinable
• jāti – birth, origin, caste, species
  noun (feminine)
  Root: √jan (class 4)

शक्यम् (śakyam) - possible, capable, able to be done

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, fit to be done

Gerundive

Derived from root √śak.

Root: √śak (class 5)

नृलोके (nṛloke) - in the human world

(noun)

Locative, masculine, singular of nṛloka

nṛloka - human world, world of men

Compound type : tatpurusha (nṛ+loka)

• nṛ – man, human being
  noun (masculine)
• loka – world, realm, people
  noun (masculine)
  Root: √lok (class 10)

संस्थातुम् (saṁsthātum) - to remain, to stand firm, to be established, to exist

(verb)

active, infinitive (tumun) of saṃsthā

Infinitive

Infinitive form of the root √sthā with prefix sam-.

Prefix: sam

Root: √sthā (class 1)

प्रेत्य (pretya) - after death, having died, in the afterlife

(indeclinable)

Absolutive/Gerund

Derived from root √i with prefix pra-.

Prefix: pra

Root: √i (class 2)

वा (vā) - or, either

(indeclinable)

Note: Conjunction.

सुखम् (sukham) - happiness (happiness, happily, comfort)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, comfort

Note: Object of 'edhitum'.

एधितुम् (edhitum) - to attain (happiness) (to prosper, to flourish, to grow, to attain)

(verb)

active, infinitive (tumun) of edh

Infinitive

Infinitive form of the root √edh.

Root: √edh (class 1)