महाभारतः mahābhārataḥ - book-14, chapter-57, verse-10

सौदास उवाच ।
ब्रूहि विप्र यथाकामं प्रतिवक्तास्मि ते वचः ।
छेत्तास्मि संशयं तेऽद्य न मेऽत्रास्ति विचारणा ॥१०॥

10. saudāsa uvāca ,
brūhi vipra yathākāmaṁ prativaktāsmi te vacaḥ ,
chettāsmi saṁśayaṁ te'dya na me'trāsti vicāraṇā.

10. saudāsa uvāca brūhi vipra yathākāmam prativaktā asmi te
vacaḥ chettā asmi saṃśayam te adya na me atra asti vicāraṇā

10. saudāsa uvāca vipra yathākāmam brūhi! te vacaḥ prativaktā
asmi te saṃśayam adya chettā asmi atra me vicāraṇā na asti

10. Saudasa said: 'Speak, O Brahmin, as you desire! I will answer your question and remove your doubt today. There is no hesitation for me in this matter.'

Words meanings summery:

• सौदास (saudāsa) - Saudasa (name of a king)

• उवाच (uvāca) - said, spoke

• ब्रूहि (brūhi) - speak, tell, say

• विप्र (vipra) - O Brahmin, O inspired one

• यथाकामम् (yathākāmam) - as desired, according to wish

• प्रतिवक्ता (prativaktā) - I will answer (one who answers, speaker in return)

• अस्मि (asmi) - I am

• ते (te) - your (your, of you)

• वचः (vacaḥ) - question (word, speech, saying, question)

• छेत्ता (chettā) - I will remove (one who cuts, dispeller, remover)

• अस्मि (asmi) - I am

• संशयम् (saṁśayam) - doubt (doubt, uncertainty, perplexity)

• ते (te) - your (your, of you)

• अद्य (adya) - today, now

• न (na) - not, no

• मे (me) - for me (for me, my)

• अत्र (atra) - in this matter (here, in this place, in this matter)

• अस्ति (asti) - is, exists

• विचारणा (vicāraṇā) - hesitation (deliberation, consideration, hesitation, inquiry)

Words meanings and morphology

सौदास (saudāsa) - Saudasa (name of a king)

(proper noun)

Nominative, masculine, singular of saudāsa

saudāsa - Saudasa (name of a king)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect

Third person singular, perfect active.

Root: √vac (class 2)

ब्रूहि (brūhi) - speak, tell, say

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative

Second person singular, active imperative.

Root: √brū (class 2)

विप्र (vipra) - O Brahmin, O inspired one

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, inspired one, sage

Root: √vip

Note: Addressed to Uttanka.

यथाकामम् (yathākāmam) - as desired, according to wish

(indeclinable)

Compound 'yathā' (as) + 'kāma' (desire).

Compound type : avyayībhāva (yathā+kāma)

• yathā – as, in the manner that
  indeclinable
• kāma – desire, wish, love
  noun (masculine)
  Derived from √kam.
  Root: √kam (class 10)

Note: Adverbial use.

प्रतिवक्ता (prativaktā) - I will answer (one who answers, speaker in return)

(noun)

Nominative, masculine, singular of prativaktṛ

prativaktṛ - answerer, respondent

Agent Noun

Derived from root √vac with prefix prati-.

Prefix: prati

Root: √vac (class 2)

Note: Used with 'asmi' to denote a future action: 'I shall be the answerer'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present

First person singular, present active.

Root: √as (class 2)

Note: Auxiliary verb, forming a future sense with 'prativaktā'.

ते (te) - your (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Here, genitive singular.

वचः (vacaḥ) - question (word, speech, saying, question)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

Root: √vac (class 2)

Note: Object of 'prativaktā asmi'.

छेत्ता (chettā) - I will remove (one who cuts, dispeller, remover)

(noun)

Nominative, masculine, singular of chettṛ

chettṛ - cutter, breaker, dispeller

Agent Noun

Derived from root √chid.

Root: √chid (class 7)

Note: Used with 'asmi' to denote a future action: 'I shall be the remover'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present

First person singular, present active.

Root: √as (class 2)

Note: Auxiliary verb, forming a future sense with 'chettā'.

संशयम् (saṁśayam) - doubt (doubt, uncertainty, perplexity)

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, perplexity

From root √śī with prefix sam-.

Prefix: sam

Root: √śī (class 2)

Note: Object of 'chettā asmi'.

ते (te) - your (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Here, genitive singular.

अद्य (adya) - today, now

(indeclinable)

Note: Adverb of time.

न (na) - not, no

(indeclinable)

Note: Negation particle.

मे (me) - for me (for me, my)

(pronoun)

singular of aham

aham - I

Note: Here, dative singular.

अत्र (atra) - in this matter (here, in this place, in this matter)

(indeclinable)

Note: Adverb of place or context.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present

Third person singular, present active.

Root: √as (class 2)

विचारणा (vicāraṇā) - hesitation (deliberation, consideration, hesitation, inquiry)

(noun)

Nominative, feminine, singular of vicāraṇā

vicāraṇā - deliberation, consideration, inquiry, hesitation

Derived from root √car with prefix vi-.

Prefix: vi

Root: √car (class 10)

Note: Subject of 'na asti'.