महाभारतः mahābhārataḥ - book-14, chapter-57, verse-27

रथेन हरियुक्तेन तं देशमुपजग्मिवान् ।
वज्रपाणिर्महातेजा ददर्श च द्विजोत्तमम् ॥२७॥

27. rathena hariyuktena taṁ deśamupajagmivān ,
vajrapāṇirmahātejā dadarśa ca dvijottamam.

27. rathena hariyuktena tam deśam upajagmivān
vajrapāṇiḥ mahātejāḥ dadarśa ca dvijottamam

27. mahātejāḥ vajrapāṇiḥ hariyuktena rathena
tam deśam upajagmivān ca dvijottamam dadarśa

27. The greatly effulgent, thunderbolt-handed Indra (Vajrapāṇi) arrived at that place in a chariot drawn by his horses and saw the best of brahmins.

Words meanings summery:

• रथेन (rathena) - by the chariot

• हरियुक्तेन (hariyuktena) - by that drawn by (Indra's) horses (by that joined with green/horses; by the horse-drawn)

• तम् (tam) - that (place) (that, him)

• देशम् (deśam) - place, region

• उपजग्मिवान् (upajagmivān) - having approached, having gone near

• वज्रपाणिः (vajrapāṇiḥ) - Indra, the thunderbolt-handed deity (thunderbolt-handed)

• महातेजाः (mahātejāḥ) - of great splendor, greatly effulgent

• ददर्श (dadarśa) - saw

• च (ca) - and, also

• द्विजोत्तमम् (dvijottamam) - the best of brahmins (Uttanka) (the best of brahmins)

Words meanings and morphology

रथेन (rathena) - by the chariot

(noun)

Instrumental, masculine, singular of ratha

ratha - chariot, car

हरियुक्तेन (hariyuktena) - by that drawn by (Indra's) horses (by that joined with green/horses; by the horse-drawn)

(adjective)

Instrumental, masculine, singular of hariyukta

hariyukta - joined with horses, drawn by green horses (Hari often referring to Indra's horses)

Past Passive Participle

Derived from hari (horse/green) and yukta (joined, yoked), past passive participle of yuj- (to join, yoke)

Compound type : tatpuruṣa (hari+yukta)

• hari – green, tawny, horse, lion, Vishnu, Indra
  noun (masculine)
• yukta – joined, yoked, equipped, combined
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root yuj-
  Root: yuj (class 7)

Note: Agrees with 'rathena'

तम् (tam) - that (place) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'deśam'

देशम् (deśam) - place, region

(noun)

Accusative, masculine, singular of deśa

deśa - place, spot, country, region

उपजग्मिवान् (upajagmivān) - having approached, having gone near

(adjective)

Nominative, masculine, singular of upajagmis

upajagmis - one who has approached

Past Active Participle (perfect)

Derived from root gam- (to go) with upasarga upa- (near), perfect active participle

Prefix: upa

Root: gam (class 1)

Note: Agrees with the implied subject (Indra)

वज्रपाणिः (vajrapāṇiḥ) - Indra, the thunderbolt-handed deity (thunderbolt-handed)

(proper noun)

Nominative, masculine, singular of vajrapāṇi

vajrapāṇi - holding a thunderbolt in hand

Compound type : bahuvrīhi (vajra+pāṇi)

• vajra – thunderbolt, diamond
  noun (masculine)
• pāṇi – hand
  noun (masculine)

महातेजाः (mahātejāḥ) - of great splendor, greatly effulgent

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - great splendor, powerful, magnificent

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, mighty
  adjective
• tejas – splendor, brilliance, energy, spiritual power
  noun (neuter)

Note: Agrees with Vajrapāṇiḥ

ददर्श (dadarśa) - saw

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

द्विजोत्तमम् (dvijottamam) - the best of brahmins (Uttanka) (the best of brahmins)

(noun)

Accusative, masculine, singular of dvijottama

dvijottama - best of the twice-born (brahmins)

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (a brahmin, kṣatriya, vaiśya; also a bird, tooth)
  noun (masculine)
• uttama – best, highest, excellent
  adjective (masculine)