महाभारतः mahābhārataḥ - book-14, chapter-57, verse-39

धमस्वापानमेतन्मे ततस्त्वं विप्र लप्स्यसे ।
ऐरावतसुतेनेह तवानीते हि कुण्डले ॥३९॥

39. dhamasvāpānametanme tatastvaṁ vipra lapsyase ,
airāvatasuteneha tavānīte hi kuṇḍale.

39. dhamasvāpānam etat me tataḥ tvam vipra lapsyase
airāvatasutena iha tava ānīte hi kuṇḍale

39. vipra etat me dhamasvāpānam tataḥ tvam lapsyase
hi tava kuṇḍale airāvatasutena iha ānīte

39. O brahmin, this is the 'drinking of smoke' ritual (dhamasvāpānam) for you, offered by me; perform it, and thereafter you will obtain (the earrings). Indeed, your earrings have been brought here by Airāvata's son.

Words meanings summery:

• धमस्वापानम् (dhamasvāpānam) - a specific ritual of 'drinking smoke' from a divine horse/being, required for success (drinking of smoke; a ritual involving the drinking of smoke)

• एतत् (etat) - this

• मे (me) - for you (from me) (my, to me, for me)

• ततः (tataḥ) - then, thereafter, from that

• त्वम् (tvam) - you

• विप्र (vipra) - O Brahmin (Uttanka) (Brahmin, sage, inspired)

• लप्स्यसे (lapsyase) - you will obtain (the earrings) (you will obtain, you will get)

• ऐरावतसुतेन (airāvatasutena) - by the son of Airāvata

• इह (iha) - here, in this world, at this time

• तव (tava) - your, of you

• आनीते (ānīte) - brought (the earrings) (brought, conveyed)

• हि (hi) - indeed, surely, for

• कुण्डले (kuṇḍale) - earrings

Words meanings and morphology

धमस्वापानम् (dhamasvāpānam) - a specific ritual of 'drinking smoke' from a divine horse/being, required for success (drinking of smoke; a ritual involving the drinking of smoke)

(noun)

Nominative, neuter, singular of dhamasvāpāna

dhamasvāpāna - drinking of smoke; a ritualistic act of consuming smoke

Compound of 'dhama' (smoke) and 'svāpāna' (drinking). Or related to 'dhmā' (to blow, ignite) and 'svāpa' (drinking).

Compound type : tatpuruṣa (dhama+svāpāna)

• dhama – blowing; smoke
  noun (masculine)
  From root 'dhmā' (to blow)
  Root: dhmā (class 1)
• svāpāna – drinking; sipping
  noun (neuter)
  From root 'pā' (to drink) with prefix 'su' (well/good) or simply 'svā' (own, self-), or an older form related to 'svap' (to sleep) but context suggests drinking.
  Root: pā (class 1)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etas

etas - this

मे (me) - for you (from me) (my, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I, me

Note: Can also be dative. Here, it indicates possession or an offering 'from me' or 'for my purpose' (meaning for you to perform for me).

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

विप्र (vipra) - O Brahmin (Uttanka) (Brahmin, sage, inspired)

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, sage, inspired, learned

From root 'vip' (to tremble, to be inspired)

Root: vip

लप्स्यसे (lapsyase) - you will obtain (the earrings) (you will obtain, you will get)

(verb)

2nd person , singular, middle, future (lṛṭ) of labh

Root: labh (class 1)

ऐरावतसुतेन (airāvatasutena) - by the son of Airāvata

(noun)

Instrumental, masculine, singular of airāvatasuta

airāvatasuta - son of Airāvata

Compound type : ṣaṣṭhī-tatpuruṣa (airāvata+suta)

• airāvata – Airāvata (name of Indra's elephant)
  proper noun (masculine)
• suta – son, born
  noun (masculine)
  Past passive participle from root 'sū' (to beget, to produce)
  Root: sū (class 2)

इह (iha) - here, in this world, at this time

(indeclinable)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

आनीते (ānīte) - brought (the earrings) (brought, conveyed)

(adjective)

Nominative, neuter, dual of ānīta

ānīta - brought, conveyed, led hither

Past Passive Participle

From root 'nī' (to lead) with prefix 'ā' (towards)

Prefix: ā

Root: nī (class 1)

Note: Matches 'kuṇḍale' in gender, number, and case

हि (hi) - indeed, surely, for

(indeclinable)

कुण्डले (kuṇḍale) - earrings

(noun)

Nominative, neuter, dual of kuṇḍala

kuṇḍala - earring, ring, coil

Note: Can also be accusative dual