महाभारतः mahābhārataḥ - book-13, chapter-70, verse-7

तथा स पित्राभिहतो वाग्वज्रेण कृताञ्जलिः ।
प्रसीदेति ब्रुवन्नेव गतसत्त्वोऽपतद्भुवि ॥७॥

7. tathā sa pitrābhihato vāgvajreṇa kṛtāñjaliḥ ,
prasīdeti bruvanneva gatasattvo'patadbhuvi.

7. tathā saḥ pitrā abhihataḥ vāk vajreṇa kṛta añjaliḥ
prasīda iti bruvan eva gata sattvaḥ apatat bhuvi

7. tathā saḥ pitrā vāk vajreṇa abhihataḥ kṛtāñjaliḥ
"prasīda" iti bruvan eva gatasattvaḥ bhuvi apatat

7. Struck by his father's thunderbolt-like words, he, with folded hands, lost consciousness and fell to the ground even as he pleaded, 'Be pleased!'

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• सः (saḥ) - he, that

• पित्रा (pitrā) - by the father

• अभिहतः (abhihataḥ) - struck by (words) (struck, hit, injured)

• वाक् (vāk) - speech, word

• वज्रेण (vajreṇa) - like a thunderbolt (referring to the harshness of the words) (by a thunderbolt, by a diamond)

• कृत (kṛta) - made, done, performed

• अञ्जलिः (añjaliḥ) - folded hands (a gesture of reverence)

• प्रसीद (prasīda) - be pleased, be gracious, calm down

• इति (iti) - marks direct speech (thus, so)

• ब्रुवन् (bruvan) - while speaking/pleading (speaking, saying)

• एव (eva) - even, indeed, just

• गत (gata) - gone, departed, lost

• सत्त्वः (sattvaḥ) - vitality or consciousness (lost) (being, essence, vitality, consciousness)

• अपतत् (apatat) - fell down

• भुवि (bhuvi) - on the ground, on the earth

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

Derived from the pronoun 'tad' (that) with a manner suffix.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

पित्रा (pitrā) - by the father

(noun)

Instrumental, masculine, singular of pitṛ

pitṛ - father, ancestor

अभिहतः (abhihataḥ) - struck by (words) (struck, hit, injured)

(adjective)

Nominative, masculine, singular of abhihata

abhihata - struck, hit, beaten, wounded, injured

Past Passive Participle

Derived from the root √han 'to strike, kill' with the prefix abhi-.

Prefix: abhi

Root: han (class 2)

वाक् (vāk) - speech, word

(noun)

Nominative, feminine, singular of vāc

vāc - speech, word, voice, language

Derived from the root √vac 'to speak'.

Root: vac (class 2)

वज्रेण (vajreṇa) - like a thunderbolt (referring to the harshness of the words) (by a thunderbolt, by a diamond)

(noun)

Instrumental, masculine, singular of vajra

vajra - thunderbolt (Indra's weapon), diamond, hard substance

Root: vaj (class 1)

कृत (kṛta) - made, done, performed

(adjective)

masculine, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

Derived from the root √kṛ 'to do, make'.

Root: kṛ (class 8)

अञ्जलिः (añjaliḥ) - folded hands (a gesture of reverence)

(noun)

Nominative, masculine, singular of añjali

añjali - folded hands (as a mark of reverence or salutation), hollow of the hands

Root: añj (class 7)

प्रसीद (prasīda) - be pleased, be gracious, calm down

(verb)

2nd person , singular, active, imperative (loṭ) of prasīda

Present active imperative

Second person singular, imperative mood, active voice of √sad 'to sit' with prefix pra-.

Prefix: pra

Root: sad (class 1)

इति (iti) - marks direct speech (thus, so)

(indeclinable)

ब्रुवन् (bruvan) - while speaking/pleading (speaking, saying)

(adjective)

Nominative, masculine, singular of bruvant

bruvant - speaking, saying, telling

Present Active Participle

Nominative singular masculine of the present active participle of √brū 'to speak'.

Root: brū (class 2)

एव (eva) - even, indeed, just

(indeclinable)

गत (gata) - gone, departed, lost

(adjective)

masculine, singular of gata

gata - gone, departed, reached, passed, lost

Past Passive Participle

Derived from the root √gam 'to go'.

Root: gam (class 1)

सत्त्वः (sattvaḥ) - vitality or consciousness (lost) (being, essence, vitality, consciousness)

(noun)

Nominative, masculine, singular of sattva

sattva - being, existence, essence, reality, vitality, consciousness, courage, inner strength

Derived from the root √as 'to be'.

Root: as (class 2)

अपतत् (apatat) - fell down

(verb)

3rd person , singular, active, past imperfect (laṅ) of pat

Imperfect active

Third person singular, imperfect tense, active voice of √pat 'to fall'.

Root: pat (class 1)

भुवि (bhuvi) - on the ground, on the earth

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, land, world

Root: bhū (class 1)