महाभारतः mahābhārataḥ - book-13, chapter-70, verse-47

काले शक्त्या मत्सरं वर्जयित्वा शुद्धात्मानः श्रद्धिनः पुण्यशीलाः ।
दत्त्वा तप्त्वा लोकममुं प्रपन्ना देदीप्यन्ते पुण्यशीलाश्च नाके ॥४७॥

47. kāle śaktyā matsaraṁ varjayitvā; śuddhātmānaḥ śraddhinaḥ puṇyaśīlāḥ ,
dattvā taptvā lokamamuṁ prapannā; dedīpyante puṇyaśīlāśca nāke.

47. kāle śaktyā matsaram varjayitvā
śuddhātmānaḥ śraddhinaḥ puṇyaśīlāḥ
dattvā taptvā lokam amum
prapannāḥ dedīpyante puṇyaśīlāḥ ca nāke

47. matsaram varjayitvā kāle śaktyā
śuddhātmānaḥ śraddhinaḥ puṇyaśīlāḥ
dattvā taptvā amum lokam
prapannāḥ ca puṇyaśīlāḥ nāke dedīpyante

47. Having abandoned envy and giving according to their capacity at the proper time, those pure-hearted (ātman) individuals, full of faith (śraddhā) and virtuous conduct, having given gifts and performed austerities (tapas), attain this world and shine brightly in heaven.

Words meanings summery:

• काले (kāle) - at the proper time (in time, at the proper time, season)

• शक्त्या (śaktyā) - according to their capacity (by power, with strength, according to capacity)

• मत्सरम् (matsaram) - envy (envy, jealousy, malice, avarice)

• वर्जयित्वा (varjayitvā) - having abandoned (having abandoned, having avoided, having excluded)

• शुद्धात्मानः (śuddhātmānaḥ) - pure-hearted (ātman) (pure-souled, pure-minded, pure in spirit)

• श्रद्धिनः (śraddhinaḥ) - full of faith (śraddhā) (faithful, believing, full of faith)

• पुण्यशीलाः (puṇyaśīlāḥ) - of virtuous conduct (virtuous, righteous, of good conduct)

• दत्त्वा (dattvā) - having given (gifts) (having given)

• तप्त्वा (taptvā) - having performed austerities (having performed austerities, having heated)

• लोकम् (lokam) - world (world, realm, people)

• अमुम् (amum) - this (world) (this, that (masculine accusative singular))

• प्रपन्नाः (prapannāḥ) - attained (attained, reached, resorted to, approached)

• देदीप्यन्ते (dedīpyante) - they shine brightly (they shine brightly, they glitter)

• पुण्यशीलाः (puṇyaśīlāḥ) - the virtuous (who are shining) (virtuous, righteous, of good conduct)

• च (ca) - and (and, also)

• नाके (nāke) - in heaven (in heaven, in the sky)

Words meanings and morphology

काले (kāle) - at the proper time (in time, at the proper time, season)

(noun)

Locative, masculine, singular of kāla

kāla - time, season, death

शक्त्या (śaktyā) - according to their capacity (by power, with strength, according to capacity)

(noun)

Instrumental, feminine, singular of śakti

śakti - power, strength, ability, energy, faculty

From root śak (to be able)

Root: śak (class 5)

Note: Used adverbially.

मत्सरम् (matsaram) - envy (envy, jealousy, malice, avarice)

(noun)

Accusative, masculine, singular of matsara

matsara - envy, jealousy, malice, avarice, anger

Note: Object of `varjayitvā`.

वर्जयित्वा (varjayitvā) - having abandoned (having abandoned, having avoided, having excluded)

(indeclinable)

absolutive

From root vṛj (to avoid, abandon) in causative form varjayati + ktvā

Root: vṛj (class 10)

Note: Absolutive participle.

शुद्धात्मानः (śuddhātmānaḥ) - pure-hearted (ātman) (pure-souled, pure-minded, pure in spirit)

(noun)

Nominative, masculine, plural of śuddhātman

śuddhātman - one whose self/mind is pure

Compound type : bahuvrīhi (śuddha+ātman)

• śuddha – pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  From root śudh (to purify) + kta
  Root: śudh (class 4)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Compound word.

श्रद्धिनः (śraddhinaḥ) - full of faith (śraddhā) (faithful, believing, full of faith)

(adjective)

Nominative, masculine, plural of śraddhin

śraddhin - having faith, believing, faithful

From śraddhā + ini pratyaya

Note: Agrees with `śuddhātmānaḥ`.

पुण्यशीलाः (puṇyaśīlāḥ) - of virtuous conduct (virtuous, righteous, of good conduct)

(adjective)

Nominative, masculine, plural of puṇyaśīla

puṇyaśīla - of virtuous disposition, righteous, meritorious

Compound type : bahuvrīhi (puṇya+śīla)

• puṇya – virtuous, meritorious, sacred, good deed
  adjective (neuter)
• śīla – character, conduct, habit, disposition
  noun (neuter)

Note: Agrees with `śuddhātmānaḥ`.

दत्त्वा (dattvā) - having given (gifts) (having given)

(indeclinable)

absolutive

From root dā (to give) + ktvā

Root: dā (class 3)

Note: Absolutive participle.

तप्त्वा (taptvā) - having performed austerities (having performed austerities, having heated)

(indeclinable)

absolutive

From root tap (to heat, perform austerity) + ktvā

Root: tap (class 1)

Note: Absolutive participle.

लोकम् (lokam) - world (world, realm, people)

(noun)

Accusative, masculine, singular of loka

loka - world, realm, space, people

Note: Object of `prapannāḥ`.

अमुम् (amum) - this (world) (this, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of adas

adas - this, that

Note: Agrees with `lokam`.

प्रपन्नाः (prapannāḥ) - attained (attained, reached, resorted to, approached)

(adjective)

Nominative, masculine, plural of prapanna

prapanna - attained, reached, resorted to, approached

Past Passive Participle

From pra-√pad (to approach, attain) + kta

Prefix: pra

Root: pad (class 4)

Note: Participle used adjectivally. Agrees with `śuddhātmānaḥ` etc.

देदीप्यन्ते (dedīpyante) - they shine brightly (they shine brightly, they glitter)

(verb)

3rd person , plural, middle, present (laṭ) of dedīpyate

present intensive/frequentative

3rd person plural, ātmanepada, intensive/frequentative of √dīp

Root: dīp (class 4)

Note: Intensive verb form.

पुण्यशीलाः (puṇyaśīlāḥ) - the virtuous (who are shining) (virtuous, righteous, of good conduct)

(adjective)

Nominative, masculine, plural of puṇyaśīla

puṇyaśīla - of virtuous disposition, righteous, meritorious

Compound type : bahuvrīhi (puṇya+śīla)

• puṇya – virtuous, meritorious, sacred, good deed
  adjective (neuter)
• śīla – character, conduct, habit, disposition
  noun (neuter)

Note: Used as a noun here, referring to the virtuous individuals.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

नाके (nāke) - in heaven (in heaven, in the sky)

(noun)

Locative, masculine, singular of nāka

nāka - heaven, sky, atmosphere (lit. 'non-earth', meaning above earth)