महाभारतः mahābhārataḥ - book-13, chapter-70, verse-1

युधिष्ठिर उवाच ।
दत्तानां फलसंप्राप्तिं गवां प्रब्रूहि मेऽनघ ।
विस्तरेण महाबाहो न हि तृप्यामि कथ्यताम् ॥१॥

1. yudhiṣṭhira uvāca ,
dattānāṁ phalasaṁprāptiṁ gavāṁ prabrūhi me'nagha ,
vistareṇa mahābāho na hi tṛpyāmi kathyatām.

1. yudhiṣṭhira uvāca dattānām phalasaṃprāptiṃ gavām prabrūhi
me anagha vistareṇa mahābāho na hi tṛpyāmi kathyatām

1. yudhiṣṭhira uvāca anagha mahābāho dattānām gavām
phalasaṃprāptiṃ me vistareṇa prabrūhi hi na tṛpyāmi kathyatām

1. Yudhiṣṭhira said: "O sinless one, O mighty-armed one, tell me in detail about the attainment of results from the donation of cows. Indeed, I am not yet satisfied, let it be told."

Words meanings summery:

• युधिष्ठिर (yudhiṣṭhira) - Yudhiṣṭhira

• उवाच (uvāca) - said, spoke

• दत्तानाम् (dattānām) - of the cows that have been donated (of the given, of the donated)

• फलसंप्राप्तिं (phalasaṁprāptiṁ) - the acquisition of merit/benefits from donating cows (attainment of results, achieving of fruits)

• गवाम् (gavām) - of cows

• प्रब्रूहि (prabrūhi) - tell, declare, speak out

• मे (me) - to me, for me

• अनघ (anagha) - An epithet for Kṛṣṇa (O sinless one, O faultless one)

• विस्तरेण (vistareṇa) - in detail, extensively

• महाबाहो (mahābāho) - An epithet for Kṛṣṇa (O mighty-armed one)

• न (na) - not

• हि (hi) - indeed, for, because

• तृप्यामि (tṛpyāmi) - I am satisfied, I am content

• कथ्यताम् (kathyatām) - let it be told, let it be narrated

Words meanings and morphology

युधिष्ठिर (yudhiṣṭhira) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest Pāṇḍava)

Name meaning 'steadfast in battle'

Compound type : tatpurusha (yudhi+sthira)

• yudh – battle, war
  noun (masculine)
  Locative singular 'yudhi'.
  Root: yudh (class 4)
• sthira – firm, steady, steadfast
  adjective (masculine)
  From root √sthā (to stand)
  Root: sthā (class 1)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active 3rd person singular

From root √vac (to speak), parasmaipada, 3rd person singular, perfect tense, active voice

Root: vac (class 2)

दत्तानाम् (dattānām) - of the cows that have been donated (of the given, of the donated)

(adjective)

Genitive, feminine, plural of datta

datta - given, donated, granted

past passive participle

From root √dā (to give) with suffix -ta

Root: dā (class 3)

Note: Qualifies 'gavām'.

फलसंप्राप्तिं (phalasaṁprāptiṁ) - the acquisition of merit/benefits from donating cows (attainment of results, achieving of fruits)

(noun)

Accusative, feminine, singular of phalasaṃprāpti

phalasaṁprāpti - attainment of results, achievement of fruits

Compound of 'phala' (fruit/result) and 'saṃprāpti' (attainment)

Compound type : tatpurusha (phala+saṃprāpti)

• phala – fruit, result, consequence
  noun (neuter)
• saṃprāpti – attainment, acquisition, reaching
  noun (feminine)
  From prefixes sam- + pra- + root √āp (to obtain)
  Prefixes: sam+pra
  Root: āp (class 5)

Note: Direct object of 'prabrūhi'.

गवाम् (gavām) - of cows

(noun)

Genitive, feminine, plural of go

go - cow, ox, cattle

Note: Qualifies 'dattānām' and 'phalasaṃprāptiṃ', meaning 'the results of (donating) cows'.

प्रब्रूहि (prabrūhi) - tell, declare, speak out

(verb)

2nd person , singular, active, imperative (loṭ) of prabrū

imperative active 2nd person singular

From prefix pra- + root √brū (to speak), parasmaipada, 2nd person singular, imperative mood, active voice

Prefix: pra

Root: brū (class 2)

Note: Command to Kṛṣṇa.

मे (me) - to me, for me

(pronoun)

Dative, singular of mad

mad - I, me (pronoun)

Enclitic dative/genitive form of the 1st person pronoun

Note: Indirect object of 'prabrūhi'.

अनघ (anagha) - An epithet for Kṛṣṇa (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound of 'a' (negation) and 'agha' (sin, fault)

Compound type : bahuvrihi (a+agha)

• a – not, un-
  indeclinable
• agha – sin, fault, evil
  noun (neuter)

Note: Epithet for Kṛṣṇa.

विस्तरेण (vistareṇa) - in detail, extensively

(noun)

Instrumental, masculine, singular of vistara

vistara - extension, elaboration, detail

From prefix vi- + root √stṛ (to spread)

Prefix: vi

Root: stṛ (class 5)

Note: Adverbial usage, modifies 'prabrūhi'.

महाबाहो (mahābāho) - An epithet for Kṛṣṇa (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed (epithet for heroes)

Compound of 'mahā' (great) and 'bāhu' (arm)

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
  Stem form of 'mahant'.
• bāhu – arm
  noun (masculine)

Note: Epithet for Kṛṣṇa.

न (na) - not

(indeclinable)

Note: Negates 'tṛpyāmi'.

हि (hi) - indeed, for, because

(indeclinable)

Emphatic or causal particle

Note: Emphatic particle.

तृप्यामि (tṛpyāmi) - I am satisfied, I am content

(verb)

1st person , singular, active, present (laṭ) of tṛp

present indicative active 1st person singular

From root √tṛp (to be satisfied), parasmaipada, 1st person singular, present tense, active voice

Root: tṛp (class 4)

Note: Subject is the speaker, Yudhiṣṭhira.

कथ्यताम् (kathyatām) - let it be told, let it be narrated

(verb)

3rd person , singular, passive, imperative (loṭ) of kathay

imperative passive 3rd person singular

Causative form of root √kath (to tell) or denominative from katha, ātmanepada, 3rd person singular, imperative mood, passive voice

Root: kath (class 10)