महाभारतः mahābhārataḥ - book-13, chapter-70, verse-15

दृष्ट्वैव मामभिमुखमापतन्तं गृहं निवेद्यासनमादिदेश ।
वैवस्वतोऽर्घ्यादिभिरर्हणैश्च भवत्कृते पूजयामास मां सः ॥१५॥

15. dṛṣṭvaiva māmabhimukhamāpatantaṁ; gṛhaṁ nivedyāsanamādideśa ,
vaivasvato'rghyādibhirarhaṇaiśca; bhavatkṛte pūjayāmāsa māṁ saḥ.

15. dṛṣṭvā eva mām abhimukham āpatantam
gṛham nivedya āsanam ādiśeśa |
vaivasvataḥ arghya-ādibhiḥ arhaṇaiḥ
ca bhavat-kṛte pūjayām āsa mām saḥ

15. Just upon seeing me approaching directly, he offered me a dwelling and indicated a seat. Vaivasvata (Yama) then worshipped me with offerings of water (arghya) and other reverences, performing this on your behalf.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen

• एव (eva) - just, only, indeed, certainly

• माम् (mām) - me

• अभिमुखम् (abhimukham) - facing, towards, directly

• आपतन्तम् (āpatantam) - approaching, falling towards

• गृहम् (gṛham) - house, dwelling

• निवेद्य (nivedya) - having offered, having presented

• आसनम् (āsanam) - seat, sitting posture

• आदिशेश (ādiśeśa) - he commanded, he directed, he showed

• वैवस्वतः (vaivasvataḥ) - Vaivasvata, Yama (son of Vivasvat)

• अर्घ्य-आदिभिः (arghya-ādibhiḥ) - with arghya (water offering) and others

• अर्हणैः (arhaṇaiḥ) - with honors, with worship, with respects

• च (ca) - and

• भवत्-कृते (bhavat-kṛte) - for your sake, on your behalf

• पूजयाम् आस (pūjayām āsa) - he worshipped, he honored

• माम् (mām) - me

• सः (saḥ) - he

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Derived from root dṛś (class 1) with -tvā suffix.

Root: dṛś (class 1)

Note: Indicates an action completed before the main verb 'ādideśa'.

एव (eva) - just, only, indeed, certainly

(indeclinable)

Note: Emphasizes the immediate action.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of 'dṛṣṭvā' and 'āpatantam'.

अभिमुखम् (abhimukham) - facing, towards, directly

(adjective)

Accusative, neuter, singular of abhimukha

abhimukha - facing, turned towards, confronting, in front of

Compound of 'abhi' (towards) and 'mukha' (face).

Note: Adverbial usage, describing the manner of 'āpatantam'.

आपतन्तम् (āpatantam) - approaching, falling towards

(participle)

Accusative, masculine, singular of āpatat

āpat - to fly towards, to approach, to fall upon

Present Active Participle

Derived from root pat (to fall) with upasarga ā.

Prefix: ā

Root: pat (class 1)

Note: Modifies 'mām'.

गृहम् (gṛham) - house, dwelling

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, dwelling, home

Note: Object of 'nivedya'.

निवेद्य (nivedya) - having offered, having presented

(indeclinable)

Absolutive (Gerund)

Derived from root vid (to know, to present) with upasarga ni and -ya suffix.

Prefix: ni

Root: vid (class 4)

Note: Indicates an action completed before the main verb 'ādideśa'.

आसनम् (āsanam) - seat, sitting posture

(noun)

Accusative, neuter, singular of āsana

āsana - seat, sitting, posture, throne

Derived from root ās (to sit).

Root: ās (class 2)

Note: Object of 'ādideśa'.

आदिशेश (ādiśeśa) - he commanded, he directed, he showed

(verb)

3rd person , singular, active, past perfect (liṭ) of ādiś

Perfect Active

Derived from root diś (to point, show) with upasarga ā.

Prefix: ā

Root: diś (class 6)

Note: Main verb of the first clause, subject is 'vaivasvataḥ'.

वैवस्वतः (vaivasvataḥ) - Vaivasvata, Yama (son of Vivasvat)

(proper noun)

Nominative, masculine, singular of vaivasvata

vaivasvata - descendant of Vivasvat, Yama

Refers to Yama, son of Vivasvat (the Sun god).

Note: Subject of 'ādideśa' and 'pūjayām āsa'.

अर्घ्य-आदिभिः (arghya-ādibhiḥ) - with arghya (water offering) and others

(noun)

Instrumental, masculine, plural of arghya-ādi

arghya-ādi - arghya (water offering) and so on

Compound meaning 'beginning with arghya'.

Compound type : tatpurusha (arghya+ādi)

• arghya – water offering, respectful offering
  noun (neuter)
• ādi – beginning, and so on, et cetera
  noun (masculine)

Note: Instrument of worship.

अर्हणैः (arhaṇaiḥ) - with honors, with worship, with respects

(noun)

Instrumental, neuter, plural of arhaṇa

arhaṇa - worship, adoration, offering, respectful treatment

Derived from root arh (to deserve, to worship).

Root: arh (class 1)

Note: Instrument of worship, coordinated with 'arghya-ādibhiḥ'.

च (ca) - and

(indeclinable)

Note: Conjunction.

भवत्-कृते (bhavat-kṛte) - for your sake, on your behalf

(indeclinable)

Compound. 'bhavat' (your) + 'kṛte' (for the sake of).

Compound type : tatpurusha (bhavat+kṛte)

• bhavat – your honor, you
  pronoun
• kṛte – for the sake of, on account of
  indeclinable
  Locative of 'kṛta' (done), used adverbially.
  Root: kṛ (class 8)

Note: Indicates purpose for the worship.

पूजयाम् आस (pūjayām āsa) - he worshipped, he honored

(verb)

3rd person , singular, active, past perfect (liṭ) of pūj

Periphrastic Perfect Active

Formed by the causative stem pūjaya + āsa (perfect of as).

Root: pūj (class 10)

Note: Main verb of the second clause.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of 'pūjayām āsa'.

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Reinforces 'vaivasvataḥ' as the subject.