महाभारतः mahābhārataḥ - book-13, chapter-70, verse-41

एवमादीनि मे तत्र धर्मराजो न्यदर्शयत् ।
दृष्ट्वा च परमं हर्षमवापमहमच्युत ॥४१॥

41. evamādīni me tatra dharmarājo nyadarśayat ,
dṛṣṭvā ca paramaṁ harṣamavāpamahamacyuta.

41. evamādīni me tatra dharmarājaḥ ni-adarśayat
dṛṣṭvā ca paramam harṣam avāpam aham acyuta

41. dharmarājaḥ tatra me evamādīni ni-adarśayat
dṛṣṭvā ca aham acyuta paramam harṣam avāpam

41. There, the lord of (dharma) natural law showed me these and similar things. And having seen them, O Acyuta, I attained supreme joy.

Words meanings summery:

• एवमादीनि (evamādīni) - such and similar things, these and others of that kind

• मे (me) - to me, for me

• तत्र (tatra) - there, in that place

• धर्मराजः (dharmarājaḥ) - Yama, the lord of justice and the underworld (the king of (dharma) natural law, Yama)

• नि-अदर्शयत् (ni-adarśayat) - showed, displayed, pointed out

• दृष्ट्वा (dṛṣṭvā) - having seen

• च (ca) - and, also

• परमम् (paramam) - supreme, highest, greatest

• हर्षम् (harṣam) - joy, delight, pleasure

• अवापम् (avāpam) - I obtained, I reached, I gained

• अहम् (aham) - I

• अच्युत (acyuta) - O Acyuta, an epithet of Krishna or Vishnu, meaning the infallible or unfallen one, addressed in vocative. (O Acyuta (Vishnu/Krishna - the infallible one))

Words meanings and morphology

एवमादीनि (evamādīni) - such and similar things, these and others of that kind

(adjective)

Accusative, neuter, plural of evamādi

evamādi - such and similar; having this as the beginning or first

evam (thus) + ādi (beginning, etc.)

Compound type : karmadhāraya (evam+ādi)

• evam – thus, in this manner, so
  indeclinable
• ādi – beginning, first, etcetera, and so on
  noun (masculine)

Note: Object of `nyadarśayat`.

मे (me) - to me, for me

(pronoun)

singular of aham

aham - I (first person pronoun)

alternative form for dative and genitive singular of 'aham'

तत्र (tatra) - there, in that place

(indeclinable)

derived from tad (that) + tral suffix

धर्मराजः (dharmarājaḥ) - Yama, the lord of justice and the underworld (the king of (dharma) natural law, Yama)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of (dharma) natural law/righteousness; a title of Yama (god of death and justice)

dharma (natural law) + rāja (king)

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+rāja)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
  from root dhṛ
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Subject of `nyadarśayat`.

नि-अदर्शयत् (ni-adarśayat) - showed, displayed, pointed out

(verb)

3rd person , singular, active, imperfect (laṅ) of ni-dṛś

Imperfect tense, causative

From root dṛś (to see) with prefix ni and causative suffix -ay, then imperfect ending.

Prefix: ni

Root: dṛś (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (gerund)

From root dṛś + tvā suffix

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

परमम् (paramam) - supreme, highest, greatest

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, greatest, ultimate

Note: Qualifies `harṣam`.

हर्षम् (harṣam) - joy, delight, pleasure

(noun)

Accusative, masculine, singular of harṣa

harṣa - joy, delight, pleasure, excitement

From root hṛṣ (to rejoice)

Root: hṛṣ (class 1)

अवापम् (avāpam) - I obtained, I reached, I gained

(verb)

1st person , singular, active, imperfect (laṅ) of ava-āp

Imperfect tense

From root āp (to obtain) with prefix ava, first person singular imperfect ending.

Prefix: ava

Root: āp (class 5)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I (first person pronoun)

अच्युत (acyuta) - O Acyuta, an epithet of Krishna or Vishnu, meaning the infallible or unfallen one, addressed in vocative. (O Acyuta (Vishnu/Krishna - the infallible one))

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - the infallible one, the unfallen; an epithet of Vishnu or Krishna

Past Passive Participle (negative)

a (not) + cyuta (fallen); from root cyu (to move, fall)

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, non-
  indeclinable
  negation prefix
• cyuta – fallen, moved, departed
  adjective (masculine)
  Past Passive Participle
  from root cyu (to move, fall)
  Root: cyu (class 1)