महाभारतः mahābhārataḥ - book-13, chapter-70, verse-24

भक्ष्यभोज्यमयाञ्शैलान्वासांसि शयनानि च ।
सर्वकामफलांश्चैव वृक्षान्भवनसंस्थितान् ॥२४॥

24. bhakṣyabhojyamayāñśailānvāsāṁsi śayanāni ca ,
sarvakāmaphalāṁścaiva vṛkṣānbhavanasaṁsthitān.

24. bhakṣyabhojyamayān śailān vāsāṃsi śayanāni ca
sarvakāmaphalān ca eva vṛkṣān bhavanasaṃsthitān

24. bhakṣyabhojyamayān śailān vāsāṃsi śayanāni ca
sarvakāmaphalān bhavanasaṃsthitān vṛkṣān ca eva

24. There were mountains composed of various foods and delicacies, along with residences, beds, and trees bearing all desired fruits, situated within the palaces.

Words meanings summery:

• भक्ष्यभोज्यमयान् (bhakṣyabhojyamayān) - made of eatables and delicacies

• शैलान् (śailān) - mountains, hills

• वासांसि (vāsāṁsi) - dwellings or residences in the context of a city/palace description (dwellings, residences, garments)

• शयनानि (śayanāni) - beds, couches

• च (ca) - and, also

• सर्वकामफलान् (sarvakāmaphalān) - yielding all desired fruits, fulfilling all wishes

• च (ca) - and, also

• एव (eva) - indeed, only, just, certainly

• वृक्षान् (vṛkṣān) - trees

• भवनसंस्थितान् (bhavanasaṁsthitān) - located in the palaces/buildings

Words meanings and morphology

भक्ष्यभोज्यमयान् (bhakṣyabhojyamayān) - made of eatables and delicacies

(adjective)

Accusative, masculine, plural of bhakṣyabhojyamaya

bhakṣyabhojyamaya - made of eatables and delicacies

Derived from bhakṣyabhojya with suffix -maya.

Compound type : dvandva (bhakṣya+bhojya)

• bhakṣya – edible, food, what is to be eaten
  adjective (neuter)
  gerundive (future passive participle)
  From root bhakṣ (to eat) + ya suffix.
  Root: bhakṣ (class 10)
• bhojya – eatable, food, what is to be enjoyed/eaten
  adjective (neuter)
  gerundive (future passive participle)
  From root bhuj (to enjoy/eat) + ya suffix.
  Root: bhuj (class 7)

Note: Qualifies śailān.

शैलान् (śailān) - mountains, hills

(noun)

Accusative, masculine, plural of śaila

śaila - mountain, rock, hill

From śilā (rock) + aṇ suffix.

Note: Object of implied verb 'saw' or 'there were'.

वासांसि (vāsāṁsi) - dwellings or residences in the context of a city/palace description (dwellings, residences, garments)

(noun)

Accusative, neuter, plural of vāsa

vāsa - dwelling, abode, residence, cloth, garment

From root vas (to dwell) or vas (to wear).

Root: vas (class 1)

Note: Object of implied verb 'saw' or 'there were'.

शयनानि (śayanāni) - beds, couches

(noun)

Accusative, neuter, plural of śayana

śayana - bed, couch, lying down

From root śī (to lie down) + ana suffix.

Root: śī (class 2)

Note: Object of implied verb 'saw' or 'there were'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

सर्वकामफलान् (sarvakāmaphalān) - yielding all desired fruits, fulfilling all wishes

(adjective)

Accusative, masculine, plural of sarvakāmaphala

sarvakāmaphala - yielding all desired fruits, fulfilling all wishes

Bahuvrīhi compound, 'having sarvakāmaphala'.

Compound type : bahuvrīhi (sarvakāma+phala)

• sarva – all, every
  pronoun (neuter)
• kāma – desire, wish, love, sensual pleasure (kāma)
  noun (masculine)
  From root kam (to desire).
  Root: kam (class 1)
• phala – fruit, result, reward
  noun (neuter)
  Root: phal (class 1)

Note: Qualifies vṛkṣān.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Emphatic particle.

Note: Emphatic particle, often used with 'ca' to mean 'and indeed'.

वृक्षान् (vṛkṣān) - trees

(noun)

Accusative, masculine, plural of vṛkṣa

vṛkṣa - tree

Note: Object of implied verb 'saw' or 'there were'.

भवनसंस्थितान् (bhavanasaṁsthitān) - located in the palaces/buildings

(adjective)

Accusative, masculine, plural of bhavanasaṃsthita

bhavanasaṁsthita - located in the palaces/buildings, residing in the houses

past passive participle

Compound with saṃsthita (located).

Compound type : tatpuruṣa (bhavana+saṃsthita)

• bhavana – dwelling, house, palace, building
  noun (neuter)
  From root bhū (to be) + ana suffix.
  Root: bhū (class 1)
• saṃsthita – situated, placed, located, established
  adjective (masculine)
  past passive participle
  From sam + root sthā (to stand) + kta suffix.
  Prefix: sam
  Root: sthā (class 1)

Note: Qualifies vṛkṣān.